o many Christians, Judaism is a monotheistic religion, based on belief
in one Supreme Being and adherence to the Old Testament, with the Messiah
still to come. This is not so.
Double-talk is the trade mark of Talmudic Judaism, called by Christ
the "Synagogue of Satan." (Revelation
2:9, 3:9)
Talmudists sanctimoniously declare that their devotion to "pure monotheism,"
or the "unity of God," precludes their belief in His Personality being
Incarnate in Jesus Christ, His Son, and we Christians keep silent.
The Unity of God to which they refer is actually the oneness of the
Pantheistic "en sof," a mass without a "Chief Engineer." This is the "unity
of nature" in which the Pagans believed. For every form of spirit invocation,
and for the deification of man, that is Judaistic Talmudism, a religion
of polytheism, or many gods. Slyly, the polytheists say what they mean.
We do not understand them.
Take any of the modem heresies, the "new" religions our tired Christians
like to think were just evolved; you will find them all in Talmudism and
its collection of ancient Old Testament paganism. The Jewish Cabala with
its non-existence of evil, its deification of man, is a source book for
modem "isms," the sources of which are largely unknown in modem times.
Turn to the Jewish Encyclopedia article on "Pharisees" (Exhibit
264) and the statements that when the God of Intelligence, the "anthropomorphic"
God, was eliminated from the Bible by the Pharisees, "these used … the
Angelogy and Demonology of the Pharisees … with the help of the Ma’aseh
Bereshit and Ma’aseh Mercabah [Pagan rites to see the Sun God,
Mithra, or Metatron, and learn the past and future] not only to amplify
the Biblical account, but to remove from the Bible anthropomorphisms and
similarly obnoxious verbiage concerning the Deity by referring them to
angelic and intermediary powers [for instance Genesis
1:26] …"
In other words, the old mass of spirit or substance of which the universe
is supposedly composed, god of the Pagans called pantheism, or god as the
sum-of-nature, left spirits or "gods" of every phase of nature to be invoked
by man himself. The "supreme"
Sanhedrin 67b
of the Talmud (Exhibit
78) boasts about the Rabbis being able to create calves by "studying
the laws of creation, by means of which they created a third-grown calf
and ate it." The
Sefer Yezirah presumably does the trick if the Talmud
fails!
And how they do other wonders! (See Exhibit 79)
The "sages" are represented as gods indeed.
The claim is made in the Talmud
(Sanhedrin 65b
— Exhibit 72)
that "Rabbah created a man," and this is followed by a long
footnote on the use of the
"Sefer (book) Yezirah," the Book of Creation,
a part of the Cabalistic lore of Talmudism, and its derivation from Babylonian,
and other occultism. Reference is made to
Sanhedrin 67b
where the claim mentioned above is made that by magic the rabbis
created
a calf and ate it. This is followed by supposedly turning a woman into
an ass. (See Exhibit 80)
Creation by Hebrew letters is urged as a means of ascribing God's powers
to asinine objects so as to dethrone Him and enthrone Man as the creator.
This latter procedure is Pythagorean.
One thus is advised that: "In uttering a charm one generally expectorated"
(Sanh. 101a, Exhibit 104); that "snakes and serpents
may be charmed on the Sabbath." (Exhibit 105)
The dangers of Shabriri (a "demon of blindness") are pointed out, and
reference made to repeating his name, each time dropping one letter until
the demon "shrinks" away with the letters of his name, thus curing the
blindness he causes. (Talmud, Abodah Zarah 12b, see Exhibit
176) The "cure" under "Abracadabra," is found in the Jewish Encyclopedia.
(See Exhibit 281)
The Tetragranimaton (Y-H-W-H), the letters of the word Jehova (Hebrew
lacks vowels), is reserved for summoning spirits and it is a "sin" for
the unauthorized to use the word.
In the California Jewish Voice, and other current Jewish publications
the word "God" is written "G-d" for this reason.
"The Tetragrammaton, the four-lettered Name of God was fully pronounced
only by the Priests in the temple … Everywhere else it was pronounced
'Adonai.'" This refers to the time of the second temple when the Pharisees
were in the ascendancy in Jerusalem. (See Talmud, Abodah Zarah l7b-18a.
Exhibit
181)
Using the word as is is one of the "crimes" charged against Jesus (See
Talmud, Sanhedrin 55b-56a, Exhibit 56). On this ground
Jesus is called a "blasphemer" of this repugnant Pharisee pagan custom.
In Judaism, Ba’al Shem ("Master of the Name") is the sorcerer
who uses this Name of God to make the demons mind him (See Exhibit
265), and the Judaistic branch, Chassidism (also spelled Hassidism)
is built upon this sort of demonology. Baal Shem Tob is extolled for his
activities by Rabbi Louis Finklestein in his work, The Pharisees. (See
Exhibit
2 and Exhibit 3)
The use of amulets to drive off Lilith, demoness of childbirth, and
of the night, who collects "men's semen" to spawn demons, is part of current
Pharisee demonology. (See
Exhibit 287 for picture)
By means of these demonistic devices [page
32] one may cause "terror diffused through the world … one's enemies
set to tearing each other to pieces … cause anyone to perish." All this
is part of the Cabala or demonology of the Pharisees called "the art of
employing the knowledge of the hidden world in order to attain one's purpose
.… One may thus easily make himself master of creation." (See Exhibit
285, from the Jewish Encyclopedia)
Blasphemy Approved
Not content with consistent reviling or blasphemy of God's Word, this subterfuge
is taught by the Talmud to permit blaspheming the Divine Name: "Blasphemy
is an indictable offense only if it is mentally directed against God. If,
however, one
reviles the Divine Name, whilst mentally employing it to
denote some other subject, he is not punished!" (Sanhedrin 65a-b, see
Exhibit
70)
Jews the Messiah
The untutored Gentile has been led to believe that adherents of the Jewish
religion are simply believers in the Old Testament who are still awaiting
their promised Messiah. However, in Judaism that Messiah is already here,
and it is the "Jewish people" themselves.
For example, the Jewish Talmud, Kethuboth, 111a, states:
"The Messiah [is] without metaphor the Jewish people." (See
Exhibit
147)
The Jewish Cabala
The existence of a spirit world, of evil spirits, is mentioned throughout
the Bible. Christ drove out possessing spirits. There is one hard and fast
rule taught on the subject, however: namely, to leave them alone, do no
invoking or communicating with them. It is clear that spirit elements could
deceive the finite powers of human beings.
"Thou shalt have no other gods before me," is the First Commandment.
"And that you shall do no bowing to, or serving them," is the Second Commandment.
(Exodus
20:3-5).
Whereas the Bible represents God as the Supreme Intelligence, Creator
and Ruler, the pagan and atheist Judaistic concept is pantheism. In other
words, there is a great nature essence, out of which individual lives percolate
blindly without direction. "Pan" (nature) "theism" (god-ism) holds that
the sum of nature is god. Man becomes the all powerful Luciferian "god."
It is foretold in Biblical prophecy that the Anti-Christ will personify
that concept (Isaiah
14:12-19; Daniel
11:36-38; Matt.
24:15; Mark
13:14).
The Universal Jewish Encyclopedia (1943), as to the "Cabala," states:
"Although Palestine was the birthplace of Jewish mysticism,
the land where the Cabala was conceived, it was in Babylonia that it attained
its greatest importance." It cites "the mystic speculations of the Talmud
and the system of the Cabala, originating in the one and reaching its completion
in the other."
The Jewish Cabala is a library of literature, all on magic, spiritism,
and based on sheer pantheism. "Aaron ben Samuel is credited with bringing
the mysterious doctrine from Babylonia to Italy about the middle of the
Ninth Century; thence it spread to almost all the Christian countries of
Europe." (same Jewish Encyclopedia, page 616) Cabala, also spelled Kabbalah,
means "tradition," and it is the tradition of the paganisms of Babylon,
Egypt, and the pagan philosophers, enshrined in the Jewish religion.
Exhibits 285 through 292 herein (285,
286,
287,
288,
289,
290,
291,
292)
each deal with the Cabala.
Cabalistic Hasidism
The Hasidist branch of Judaism specializes in the Cabala. About half of
all Jews were Cabalists at the end of the 19th Century, we are told.
Hasidism, like so many Talmudic words, is spelled in various ways: Chasidism;
and with a "C" and two "s's," an "H" and two "s's." The Jewish Encyclopedias
of 1905 and 1943 use the first spelling, however.
Hasidism is called a religious movement within the fold of Talmudism
"which won over nearly half of the Jewish masses." Its leading promoter
was one Israel Baal Shem Tob (shortened to the "Besht"). Father-to-son
dynasties were set up of Hasidist leaders, wonderworkers, fortune-tellers,
invokers of spirits, healers, who employed drunkenness, singing, and dancing,
to create states of "ecstasy." Evil was indulged in to "purify" it.
Gershom Sholem, head of the Department of Jewish Mysticism at the Hebrew
University in Palestine, in his book of lectures delivered at red Rabbi
S.S. Wise's Jewish Institute of Religion in N.Y. (Schocken Books, N.Y.,
1946), extolls Baal Shem Tob, the 18th Century evangelist of Hasidism,
as does Rabbi Louis Finklestein, head of the Jewish Theological Seminary
of America, in his The Pharisees. (See Exhibit
1, Exhibit 2, and Exhibit 3)
Sholem calls Baal Shem Tob "a true Baal Shem, that is to say … a master
of practical Kabbalism, a Magician" (page 349). He closes his book with
the prophecy that Jewish mysticism still has its greatest role to play.
In that he certainly coincides with the Bible and the prophecies of the
Anti-Christ and his wonderworking after the order of Satan. (II
Thes. 2:9)
The Universal Jewish Encyclopedia, under "Hasidism" states that "Hasidism
had not introduced any religious novelties into Judaism." (page 240)
To quote the Jewish Encyclopedia of 1905:
"The teachings of Hasidism … are founded on two theoretical
conceptions: (I) religious Pantheism … and (2) the idea of communion between
God and man … which was adopted from the Cabala … not only that Deity influences
the acts of man, but also that man exerts an influence on the will and
mood of Deity. Every act and word of man produces a corresponding vibration
in the upper spheres. From this conception is derived the chief practical
principle of Hasidism - [page
33] communion with God for the purpose of uniting with the source
of life and influencing it .…"
Pantheism is the oldest pagan concept of God as being the composite of
nature. The sum total of nature being "god," man can be ruler of everything
if he but knows the right secrets.
In Jewish Hasidism, "Baal Shem," or master of the name, is also called
a saint or Zaddik who, to quote the Universal Jewish Encyclopedia: "rules
by the possession of the largest number of … 'sparks' of divine emanation
… he stands on the same level as Moses and the Prophets, and not only speaks
with the authority of the Torah, but may even change and abrogate it. The
Hasidim must live in submission to the Zaddik, surround him with their
love and confidence, bring him gifts, cater to his every whim, and not
question his conduct even when it seems to depart from the accepted norm."
The Cabala and God
The Cabala is the bone and blood of Talmudic Judaism, which is itself pagan
from start to finish. It uses the "whited sepulchre" of the Old Testament
to cover its negation of every moral law in the Old Testament as it promotes
practice of all the occult demonistic abominations excoriated by the Old
Testament.
The Cabala has two aspects: theoretical and practical,
or "theurgic" (wonderworking). The "God" of the Cabala is "the En Sof,"
the unknowing and unknowable sea of mind or matter out of which creation
emerges. "The doctrine of the En Sof," says the Jewish Encyclopedia, "is
the starting point of all cabalistic speculations. God is the infinite,
unlimited being, to whom one neither can nor may attribute any attributes
whatever." ("Cabala," page 472, Jewish Encyclopedia)
Maimonides, pillar of Talmudism in the Middle Ages, "contributed to
the cabalistic doctrine of the En Sof by his teaching that no attributes
could be ascribed to God unless it be of Pythagorean origin." (same Encyclopedia,
page 465) Pythagoras was a pagan sorcerer who set up a dictatorship along
Iron Curtain lines, and who attributed creative powers to letters and numbers,
as does the Jewish Cabala.
The "Ten Intelligences" of pagan Aristotle, that is the Sun, Moon and
seven planets each ruled by a Ruling Spirit who dominates affairs of the
Universe in accordance with the complicated astrological time charts, are
paralleled by the "Ten Sephirot" of the theoretical Cabala. Three triads,
the male and female spawners and their offspring, plus the overall or En
Sof, form a design representing every condition of life, every quality,
from A to Z. Sex is the glorifying King and Queen. The soul supposedly
transmigrates around, and back into the unknowing and unknowable source,
the En Sof, into a condition of "Nirvana" know nothingness, like in Hinduism.
"Jewish mystics described the highest degree of love of man for God
in sensuous forms in terms taken from marital life." (Jewish Encyclopedia,
page 465) "Closely connected … is the doctrine of the transmigration of
the soul on which the Cabala lays great stress." (same reference, page
476)
There are "ten classes of angels with their chiefs presided over by
Metatron who was changed into fire." (same reference, page 475) Metatron
is the Ruler Spirit of this universe and Talmudic Judaism, and linked to
the Sun God (called by another sect, "Mithra").
The Ten Sephirot, or intelligences of the Cabala, are designed as male
and female procreative agencies: "Kether," or "Crown" or the "I am" emanates
the "masculine or male potency," and from this "the feminine or passive
potency .… The union of the masculine and feminine potencies … produced
again," and so the male and female Sephirot spawn along: "Thus each triad
is compounded of force, counter-force, and their connecting link: namely
active and passive agents and combination." (Note: Incorporated as "progressive"
in Karl Marx' dialectical materialism) "They were all combined in the Adam
Kadmon (Primordial man)." (Jewish Encyclopedia, "Sefirot, Ten")
The Kabbalah (George Routledge & Sons, London 1925), as expounded
by Jewish author Ginzburg, lays down as doctrine 1 of the "Kabbalah:" "God
is boundless in his nature. He had neither will, intention, desire, thought,
gauge, nor action." (Note: therefore, out goes the whole Bible and its
Willing, Thinking, Acting, God of Intelligence.) Continuing: "He cannot
be grasped and depicted; and for this reason is called En Soph, and as
such he is in a certain sense not existent." (Note: small letters
for the Deity in original) 2. "He is not the direct creator of the universe
since he could not will the creation .…" Then comes mention of the self-activating
emanations, the "Ten Sephirot," and "the different worlds gradually and
successively evolved. These evolutionary worlds are the brightness and
the express image of their progenitors, the Sephiroth, which uphold all
things." The Sephiroth create the souls, and the souls must return to the
source "whence it emanated .… The creature shall not then be distinguished
from the Creator." (Note: this is nothing but the 'Nirvana' of Hinduism,
which Webster defines as "the extinction of individual existence by absorption
of the soul into the supreme spirit.") and, continues the publication:
"the soul will rule the universe: she shall command, and God
obey" (pp. 145-146). In view of the distinction between Brahmins and
untouchables in Hindu castes, and the difference in Talmudism between the
Gentile "asses" who have no human status, alive or dead, and Jewish "humans,"
it will be easy to see who is supposed to do the ruling, and who does the
obeying, God Himself being but a lump, a mass, an essence, a source stream,
for Man to work.
That is Judaistic "monotheism!"[page
34]
Theoretical Cabala
Two qualities dominate the theoretical Jewish Cabala. Every attribute of
Intelligence, of Knowing, Loving or Ruling is stripped from the God of
the Bible and handed over to pagan spirits, who are invoked as in ancient
paganism as "other gods," those which were so often denounced by the Prophets.
This act of stripping God of Intelligence and reducing Him to a mass of
"self-percolating essence," the "En Sof," is nothing but pantheism (the
sum of nature being God, without any Supreme Being).
Whether called "emanation" by the Jewish Cabala, "immanence" by Talmudic
Spinoza, or renamed by Hegel - for "the real and ideal is taught in the
same way in the Cabala as in Hegel" (Jewish Encyclopedia, page 474), or
designated "dialectical materialism" by Karl Marx, the result is the same
old atheistic concept of nature just waiting for man to run and dominate
it. The Luciferian god is always man.
The great heresy of Gnosticism, which nearly swept Christianity from
the earth in the early centuries, is admittedly Cabalistic. And the Gnostic
and Cabalistic idea that evil is non-existent is currently revived in "Christian
Science," which is neither Christian nor scientific, and has been a magnet
for hundreds of thousands of Jews who can, as the Universal Jewish Encyclopedia
states, be Christian Scientists without deserting their Talmudism. This
Encyclopedia states: "As the divine has true being, evil is that which
has no being, the unreal or seeming thing as it appears." (page 477) And:
"Evil, according to the Cabalistic philosophy, is nonexistent, anticipating
Christian Science .…" (same reference, page 620)
Practical Cabala
Every pagan trick of dethroning God and enthroning individual spirits is
employed by the Jewish Cabalists. "Casting of Lots, Necromancy, Exorcism
… Bibliomancy, and the mysticism of numbers and letters were developed
into complete systems. Hence the cabalistic doctrine of the heavenly alphabet,
whose signs are the constellations and the stars. Thus Astrology was legitimized,
and bibliomancy found its justification in the assumption that the sacred
Hebrew letters are not merely signs for things, but implements of divine
powers by means of which nature may be subjugated" [by Man], says the Jewish
Encyclopedia, under "Cabala," page 479.
But the bloody business of making circles to circumscribe the spirits,
of gouging out cocks' eyes, skinning lambs and throwing the blood around
to weird incantations to bring up the spectres of the departed, as forbidden
by Scripture, is hidden as an "esoteric" or secret lore entrusted to such
as the Jewish Baal Shems ("masters of the name").
Transmigration of Souls
Reincarnation, or transmigration of souls, is a doctrine of the Cabala
generally. Failing to wash off the demons of the hands may turn one into
a river, says the Jewish Encyclopedia under "Transmigration of Souls."
The theory is the cause of much degradation in Hinduism. In the Cabala,
each soul corresponds to a part of the body of the Adam Kadmon universe,
some being "lower" organs, some "higher." The "dibbuk" or possessing spirit
who can only be expelled by a "Baal Shem" wonderworker came into the Jewish
press recently (1955) when a dibbuk is alleged to have been seen leaving
the body of its unwilling host. Jewish press publications all carried the
report.
A newsreel I saw in recent years showed the knife-sticking and goat-bleeding
Hindu rites of Kali in India, horrible sights. Kali, to quote, is "a Hindu
goddess. She is represented as black, with four arms, wearing a necklace
of skulls, and the hands of slaughtered giants round her waist as a girdle.
Her eyebrows and breasts appear streaming with blood of monsters she has
slain and devoured. One hand holds a sword, another a human head. She is
the goddess of death and destruction, and goats and other animals are sacrificed
on her altars. Ancient Hindu books even enjoined human sacrifices to this
bloodthirsty goddess. Her worship is said to be characterized by vile secret
rites." (American International Encyclopedia, "Kali") In sex, filth, degrading
treatment of baby girls, low status of women, and the caste system, Talmudic
Judaism and Hinduism are closely allied. Whereas the appeasement of many
spirits is secreted in Judaism and is open in Hinduism, the caste system,
which numbers some 2,000 Hindu castes and sub-castes, is much simplified
in Judaism, there being but two castes: the human and the animals, that
is the "Jew" and non-Jew, the "Brahmin" or semi-divine "Jew," and the non-Jewish
"Untouchable."
The Zohar, Principal Work of the Cabala
The
Zohar (Book of Splendor)
has been translated in several large volumes.
It is more degenerately pornographic, if that were possible, than the Talmud
itself.
The Zohar is a veritable library. Like the Talmud it seeks to nullify
all the literal meaning of the Bible. This the Zohar does by allegorizing.
Whereas the "Sages" of the Talmud always give as "higher" meanings their
own reversal of Biblical moral laws, the Zohar in more fanciful, and in
sex language seeks to reduce to Nature the whole of life and to Deify Man.
Based upon the Cabalistic method and doctrines, the principal characteristic
of Gnosticism was the "harmonizing" of opposites, or syncretism. By this
means black can be represented as white. That Lucifer always arrays himself
as an angel of light is a Biblical truth: "Therefore it is no great thing
if his ministers also be transformed as the ministers of righteousness;
whose end shall be according to their works."
(II
Corinthians 11:14) The Cabala was the basis of Gnosticism, which today
is expressed through such organizations as the National Conference of Christians
and Jews, which deceives the unknowing public that there can be "brotherhood
between 'Christ' and 'anti-Christ.'"
"Zohar ('brightness'),
the principal work of the Cabala," starts the
section in the Universal Jewish Encyclopedia and includes this: "Cabalistic
groups raised the Zohar to the same rank … as that given to the … Talmud
.… The reading of the Zohar was regarded as a religious duty by the
[page 35]
Hasidim and by the Oriental Jews and some parts of the Zohar
were used liturgically .… The Zohar's teachings combine practically all
the elements of the older Cabala: the doctrines of the Primordial Man (Adam
Kadmon), of the Sephiroth, of Creation and of the Mercabah … number and
letter mysticism, especially in reference to the names of God .…"
The Jewish Encyclopedia (1905) on the Zohar,
states: "It contains a
complete cabalistic theosophy," and calls it: "Not the work of a single
author," under which subtitle the close relationship to Hinduism is cited:
"it is necessary to ascertain where and when the Jews became intimately
acquainted with the Hindu philosophy, which more than any other exercised
an influence on the Zohar" (a parallel reading is quoted), and emphasis
on the similarity follows. The Mohammedan Sufis had similar doctrines:
"All these sects had their sacred writings which they kept secret, and
these writings probably formed the nucleus of the Zohar." One section is
described as "explaining Scripture mystically by way of … Gematria … the
doctrine of Metempsychosis … the importance of washing the hands .… The
Zohar repeatedly endeavors to impress upon the mind of the reader that
the Biblical narratives and ordinances contain Higher truths in addition
to the literal meaning."
The Zohar in its later form (after the 13th Century) "spread among the
Jews with remarkable celerity … representatives of Talmudic Judaism began
to regard it as a sacred book and to invoke its authority in the decision
of some ritual questions." (Same reference)
"Glorification of Man"
The same Encyclopedia notes that Jews "were attracted by its
glorification
of man, its doctrine of immortality … the Zohar declared him to be
the lord of Creation. Indeed, according to the Zohar … man influences the
ideal world of the Sephirot … although the Sephirot expect everything from
the En Sof, the En Sof itself is dependent upon man." As noted previously,
the En Sof is the mass called "God," a mindless self-percolating essence,
unknowing and unknowable.
The Darwinian theory of evolution, like the Spinoza theory of "immanence,"
pantheism, are similar Cabalistic ideas in new word form.
The Universal Jewish Encyclopedia, will tell you how when the Dutch
began to call the theories of Spinoza by their right name - Atheism - his
own Cabala teachers who were members of the Beth Din (Talmud law court)
quickly excommunicated him to prevent more unpopularity from fastening
upon the already unpopular Jewish community. But, ever since, he has borne
in Judaism the title of "Blessed Spinoza." All that he did was to voice
the Cabala, a foundation of the basically atheistic "Jewish" Babylonian
Talmudic religion. Karl Marx, himself son of a Jewish Rabbi, called the
"En Sof" by a still fancier name, "dialectical materialism," the mindless
bashing of germ to fish to mammal to ape to man, with the Jewish-spawned
Marxist revolution as its crown and triumph.
Procreation is "God"
Says the Jewish Encyclopedia: "Zoharic elements … crept into the liturgy
of the 16th and 17th Centuries … the characteristic features of which were
the representation of the highest thoughts by human emblems and human passions,
and the use of erotic terminology to illustrate the relations between man
and God, Religion being identical with love …
sensuous pleasure,
and
especially intoxication, typify the highest degree of divine
love as ecstatic contemplation, while the wine-room represents merely the
state through which the human qualities merge or are exalted into those
of the Deity."
There is nothing new here that pagans who consulted the oracles, indulged
in drunken and sex degeneracies, to worship the old sex-gods who were the
deities of all pagan civilizations, did not have centuries and centuries
ago. No wonder the unsparing denunciations of the Prophets have to be "allegorized"
away into nothing!
Tied up in the Zohar and Cabala
generally, are the doctrines of metempsychosis
or transmigration of souls, the worship of the seven planets, Sun, Moon,
and the over-all En Sof, diagrammed as the Ten Sephirot which propel themselves
out and back into the mass, the En Sof, and which also corresponds with
the pagan Aristotle's Ten Intelligences (or "Boss" Spirits of the heavenly
bodies).
Sholem; "Divine" Talmudists; "Holy Communion"
Gershom Sholem, whose lectures here at Red Rabbi Wise's institute of Judaism
in New York were compiled as "Major Trends in Jewish Mysticism" has been
listed in
Who's Who in World Jewry as holding the chair of Jewish
mysticism at Hebrew University, Palestine.
His excerpts from The Zohar, the Book of Splendor
(Schocken Books,
1949) are revealing:
"The book of Zohar, the most important literary work of the Kabbalah
… a work of secret wisdom," he calls it. Like the Talmud, which uses the
Bible verses which admittedly are not there, the Zohar uses a non-existent
verse to portray the Talmudists as Divine: "The Divine Presence as the
mystical embodiment of the Community of Israel," Blasphemously, in Baal
worship style, intercourse is called Holy Communion. "God chose Israel
and none other from among the peoples and established them in the world
as a single unique nation … he called them 'one nation' .… When is 'one'
said of a man? When he is male together with female …then and only then
he is designated one without mar of any kind… only when male and female
are conjoined do they form a single body; whereas, and this we have learned,
if a man is not wedded, he is, we may say, divided into two .…" This is
"holy communion."
The section of the book, "The Rose of Sharon" is another intercourse
scene in which "the Community of Israel is called Rose of Sharon; because
her desire to be watered from the deep stream .… She is named 'Rose' when
she is about to Join with the King and after she has come together with [page
36] him in her kisses, she is named 'lily.'" That excerpt, extended,
however, is not enough. The Rabbis are quoted on: "the true devotion of
the Community of Israel to God, and her longing for him, for these souls
make possible the flow of the lower waters toward the upper, and this brings
about perfect friendship and the yearning for mutual embrace in order to
bring forth fruit. When they cleave one to another, then says the Community
of Israel in the largeness of her affections: 'Set me a seal upon thy heart.'"
(same book, pages 69-70) There is much more of the same.
With that diversity of spelling characteristic of the Talmudists, God
is called, in Sholem's study of the Zohar, the "en sof, the Infinite. Neither
shape nor form has he [Note: small "h" always in referring to the Deity]
and no vessel exists to contain him, nor any means to apprehend him." (page
79) And then comes a vicious attack on Christianity so common in Talmudism.
Our "crime" is in ascribing Intelligence to God, in accepting Christ's
words that He is the personification of the Father, a real and Loving Spirit:
"He that hath seen me hath seen the Father." (John
14:9)
The Zohar: "Woe to the man who
would make bold to identify the Lord
with any single attribute … and the less so any human form existent … there
is neither attribute, nor likeness, nor form in him." (same book, page
78)
Sholem's work on the Zohar also states:
"The names and grades of the soul of man are three: 'nefesh'
(vital soul), 'ruah' (spirit), 'neshamah' (innermost soul). The three are
comprehended one within the other, but each has its separate abode. While
the body in the grave is decomposing … nefesh tarries with it, and it hovers
about in this world, going here and there among the living .… Ruah betakes
itself into the earthly Garden of Eden .… On Sabbaths, New Moons and festival
days. it ascends up to the supernal sphere … But neshamah ascends for forthwith
to her place in the domain from which she emanated … when the children
of men … betake themselves to the graves of those who are gone, then nefesh
is wakened, and it goes out to bestir ruah, which then rouses … neshamah
.…" (pages 96-7)
The Cabala and the World
The World is explained by a chart representing three copulating triads:
male, female and offspring - given fantastic names. The En Sof surrounding
these is the god-essence which "percolates" through the three sets back
into itself.
According to the pantheistic Cabala God has no intelligence. To quote:
"God is the infinite, unlimited being, to whom one neither can nor may
ascribe any attributes whatever; who can therefore be designated merely
as En Sof 'without end.'" (Jewish Encyclopedia, "Cabala," page 472) Describing
the ten sephirot, which include the three spawning triads, the same source
designates as "Yesod - 'foundation' the reproductive element, the root
of all existence." (page 475)
Under the title "Cabala" the 1943 Universal Jewish Encyclopedia emphasizes
the same idea: "But the En Sof, being boundless, cannot become the direct
creator, for He has neither will, intention, desire, thought, language,
nor action, attributes which belong to finite beings." (page 619)
Metatron
Metatron is the prince of this world, the "demiurge" in the Talmud and
Cabala. He is the same as the Persian sun god Mithra, according to the
Jewish Encyclopedia. (see "Metatron")
With god a formless "lump," without any attributes, someone has to be
Ruler, and Metatron (Mithra) is it. The Talmud sometimes gives the En Sof
an almost comic character with big feet, splashing with the big fish in
the sea, and teaching dead children the Torah one-fourth of the day. But
Metatron teaches them three-fourths! This last, in the Talmud Aboda Zara
3b, is cited by the Jewish Encyclopedia (under "Metatron"), and also his
being "lord of all the heavenly hosts, of all treasures, of secrets. The
Zohar defines his nature exactly by declaring that he is little lower than
God." He is not only identified here with "Zoroastrian Mithra," the Sun
God, but in articles about "Mercabah" he is seen as inflamed with incantations,
dope, "and other means," as comparable to the "demiurge." Under "Mercabah"
the Jewish Encyclopedia describes the spiritualistic Mithra rites of "Metatron"
whose name letters add up to those of Shaddai (God). Non-Jews are unaware
that using letters for numbers ("Gematria") is as prevalent today in Pharisaic
Judaism as it was in the time of Christ.
Letters Create the World - Not God
Note in
Exhibit 285 herein that through the Cabala
"one may thus easily make himself master of creation" - a Luciferian idea.
Also wild animals can be slain and "terror diffused through the world."
Note in
Exhibit 288 that letters of the alphabet,
especially of the four-letter word for Jehova, the Tetragrammaton, have
magic power, in fact that letters created the world! It is stated that
this idea "seems to have originated in Chaldea" (Babylonia). That the rabbis
worked the Cabala and created a third-grown calf and ate it, is cited as
coming from the Talmud,
Sanhedrin 67b.
This is reproduced herein as
Exhibit 78.
Demonism is the subject also of
Exhibit 77,
Exhibit
79,
Exhibit 80, which are from the Talmud. See
also Exhibits 285-92 (
285,
286,
287,
288,
289,
290,
291,
292)
from the Jewish Encyclopedia.
Cabala Exalts the Jew
The Cabala, says the Jewish Encyclopedia, taught the top position of man,
"the true Jewish view of life, and one that appealed to Talmudic
Judaism. The Jew as well as the man was recognized in the Cabala. Notwithstanding
the strongly pantheistic coloring of its metaphysics, the Cabala never
attempted to belittle the importance of historic Judaism, but, on the contrary,
emphasized it … the cabalists developed a Jewish Magic." (p. 478) "… Demonology,
therefore, occupies an important part in the work of many cabalists … many
cabalists developed their theories on Casting of Lots, Necromancy, Exorcism.
Astrology was legitimized and [page
37] bibliomancy found its justification in the assumption that the
sacred Hebrew letters are not one. With that old pagan deification of man
idea in which nature as a whole is god and man is the doer, merely signs
for things but implements of divine powers by means of which nature may
be subjugated." (page 479)
The Cabala - Sefer Raziel
"Sefer" means book.
"Sefer Raziel," meaning book of secrets, is "an ancient Cabalistic book."
The usual pretext to call pagan practices "Jewish" is to attribute them
to some old patriarch such as Abraham, who has been dead for centuries
and is unable to deny the attribution. This one is linked to Noah, Abraham,
Shem, and so on. However, the voodoo in it is as old as the pagan "philosophers"
themselves.
"The book contains mystic lore on the letters of the alphabet … and various
magic recipes and amulets." (Universal Jewish Encyclopedia, "Sefer Raziel")
"From the Talmud … we learn that the alphabet played an important role
in the creation of the world .… Sefer Raziel states that Adam engraved
the letters out of the likeness of the fallen angels [demons] from aleph
to Tav. Every angel must appear as soon as his name is uttered .… Bezalel,
the builder of the Tabernacle in the wilderness, knew how to combine the
letters by which heaven and earth were created (Talmud,
Berechoth 55a)."
(Universal Jewish Encyclopedia, "Alphabet")
See Exhibit 288 concerning letter creation.
Although the Bible refers to Bezalel only as a workman inspired to serve
God in his efforts on the Tabernacle, the Talmud makes him into a demon
evoker, a great intellect of whom Moses was jealous. Bible references to
Bezalel: Exodus
31:2; Exodus
35:30; Exodus
36:1-2; Exodus
37:1; Exodus
38:22; I
Chron. 2:20; I
Chron. 1:5;
The Universal Jewish Encyclopedia states (under "Alphabet"):
"The most important letters of the alphabet are, of course,
those which spelt out the Tetragrammaton, or Name of God, Y.H.V. (or W.H.).
This word is not to be pronounced as written, but must be read as 'Adonai,'
'The Lord;' and each letter has an especial potency … The belief in the
power of the word was common to all the religions of antiquity. Thus the
platonists had notions of the influence of anagrams made out of the names
of persons … In the Talmud … there are many passages to indicate the
rabbis were familiar with the various methods of permutation of the letters
of the alphabet … The first was that of codes [Note: the Atbash
code of using the last letter for the first, etc., is described] … the
second … was the anagram in which the letters of a word were reshuffled to form
a new word. The third was Gematria, based on the numerical value
of the letters. The fourth was Notarikon, which took each letter
of a given word as the initial of another word, and thus interpreted it
in mystic fashion."
The Cabalists' special alphabet is diagrammed.
The Cabala - Sefer Yetzirah
"Sefer Yetzirah," or Book of Creation, is another voodoo Cabalistic compilation
frankly emanating from Chaldea, or Babylon. (See Exhibit
72 and Exhibit 73)
To quote the Jewish Encyclopedia under "Cabala:" "The belief in the
magic power of the letters of the Tetragrammaton and other names of the
Deity … seems to have originated in Chaldea … the theurgic Cabala … under
the name of Sefer (or 'Hilkot') Yezirah, induced Babylonia rabbis of the
Fourth Century to 'create a calf by magic'
(Sanhedrin 65b,
Sanhedrin 67b)."
(See Exhibit 288, left column)
The Mercabah rites inspired by dope, incantations, etc., at the end
of which the Sun God (Mithra), called in Talmudism "Metatron," Ruler of
the world, are then referred to.
One familiar with Isaiah's description of the satanic Anti-Christ of
the Babylonian world government now rising (See Isaiah
14), is struck with the following words concerning one's ability to
be master of creation by means of the Sefer Yetzirah, and making the nether
spirits obey and raise one to knowledge and power through cabalistic know-how.
The Jewish Encyclopedia states (see Exhibit 285):
"'Practical Cabala' or the art of employing the knowledge of the
hidden world in order to attain one's purpose, is founded upon the
mysticism developed in the Sefer Yezirah ('Book of Creation'). According
to this work, God created the world by means of the letters of the alphabet
which He combined in the most varied ways. If one learns these combinations
and permutations, and applies them at the right time and in the right place,
one
may thus easily make himself master of creation .…" Then the ridiculous
statement appears that "these formulae all proclaim monotheism."
Note from the same section of the Jewish Encyclopedia (Exhibit
285) that by writing demonistic Amulets on a "fetus," that is, an unborn
creature or child, the rousing of "demons" can sometimes be accomplished
with success.
By "monotheism," the Talmudists really are saying "pantheism," which
is the pagan concept that the sum total of all nature is God, an unknowing,
unknowable mass of essence, spirit or matter, of which the universe is
composed, without the "anthropomorphic" God of the Bible which the Pharisees
have proudly eliminated, transferring all the powers attributed to Him
to "intermediary powers" - yes, to those hosts of pagan spirits or gods
of which Metatron, the Sun God, is chief today. Plato, Pythagoras, and
the pagans the Prophets tried to reach during the long centuries before
Christ, had the same "monotheistic" world in which they, as the "Supermen,"
could make themselves Masters of Creation and Dictators of the people.
Stripped of its deceptions and falsehoods, there is nothing monotheistic
about Judaism, nor does it have anything in common with Christianity to
which it is irrevocably and diametrically opposed.