Malkah: Red but it went a bit too far last week - a Murryite type Aryan nation type person told me he liked me because I was

Malkah:�� Red but it went a bit too far last week - a Murryite type Aryan nation type person told me he liked me because I was honest

John 8:21‑22: �Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.�

�And it was at that time in that year, which is the year of Joseph's going down to Egypt after his brothers had sold him, that REUBEN THE SON OF JACOB went to Timnah AND TOOK UNTO HIM FOR A WIFE ELIURAM, THE DAUGHTER OF AVI THE CANAANITE, and he came to her.� (Jasher 45:1)

�Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.� (1 Samuel 17:12)

Christian Identity is the knowledge that the True Descendants of the ancient Israelites are known to the world today as the White Anglo-Saxon, Germanic, Scandinavian, Nordic, Celtic peoples.

According to the Jewish Encyclopedias 96% of all the Jews known to the world today are the descendants of the Khazar tribes of Russia, Eastern Europe and Western Mongolia. These are the Asknazi Jews.

The other major sect of the Jews are the sephardic Jews, and they are a bastard people from the mixing of the Canaanites, Hitites, Amorites, Perizzites, Hivites, Jebusites, Girgashites, Kenites, Edomites and some True Israelites. The JEWS HAVE NEVER BEEN ISRAELITES; THEY ARE NOT ISRAELITES NOW; AND THEY WILL NEVER BE ISRAELITES.

�No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.� (John 6:44)

�YE HAVE NOT CHOSEN ME, BUT I HAVE CHOSEN YOU, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.� (John 15:16)

�If ye were of the world, the world would love his own: but because ye are not of the world, but I HAVE CHOSEN YOU OUT OF THE WORLD, therefore the world hateth you.� (John 15:19)

The Jews are the ones who are to be destroyed in the end, as the following verses attest: For those that have done evil, such as the Jews have done the Scriptures say: (Exodus 17:14-16; Numbers 16:26; 24:20-22; Deuteronomy 32:42-43; Judges 5:31; Job 11:20; 18:5-21; 21:17-18; 21:30; Psalm 1:4-6; 9:5-6; 9:16-17; 11:5-6; 31:17-18; 34:21; 37:9-22; 37:34-38; 50:16-21; 58:10; 68:1-2; 74:22-23; 75:10; 92:7-11; 94:13; 101:7-8; 104:35; 106:18; 112:10; 139:19-22; 145:20; Proverbs 1:22-32; 2:22; 5:22-23; 10:30; 11:5-8; 13:9; 21:7; 24:20; 1 Esdras 4:37; 1 Maccabees 3:5; 2 Maccabees 6:13; 8:4; The Book of Sirach, or Ecclesiasticus, 39:30; Enoch 2:1; 68:41; 94:3; Jasher 89:22; Barnabas 10:5; 12:9; Book 1 [Book of Watchers]; Hermas 5[13]:6; Book of Jubilees; 16:4-7; Ecclesiastes 11:1; Isaiah 1:24; 11:4; 14:1-5; 34:5-6; 65:15; Jeremiah 8:8-13; 49:7-18; Ezekiel 15:1-8;� 25:2‑14; 35:2‑15; Obadiah 1:1-21; Micah 5:9; Nahum 1:2‑15; Zephaniah 1:3-5; Zechariah 14:21; Malachi 1:3; 4:1; Matthew 3:12; 13:24-30; 13:36-43; 13:47-50; 21:28-31l 21:41; 22:44; Mark 4:11-12; 12:36; Luke 19:14; 19:14; John 5:28-29; 15:6; 19:13-16; 2 Thessalonians 2:8-12; Jude 1:1-12; Revelation 2:9; 3:9)

2). True Christians (Ecclesiastes 12:13; Matthew 7:21; 13:24-30; 15:24; Luke 6:48; John 6:44; 8:47; 10:26; 14:15; 16:27; Romans 9:11-23; 2 John 1:6.

4). God is a God of wrath (Exodus 22:24; Numbers 11:33; Deuteronomy 9:7-8; Romans 1:18; Ephesians 5:6; Hebrews 3:11; Revelation 6:16; 14:19; 19:15)

6). God is a Jealous God (Exodus 20:5; 34:14; Deuteronomy 4:24; 5:9; 6:15; 1 Corinthians 10:22; 2 Corinthians 11:2)

7). God is an Angry God (Deuteronomy 9:13-20; 1 Kings 11:9; 2 Kings 17:18; Psalm 79:5; 80:4) And God is a God of War: Exodus 15:3: �Yahweh is a man of war.� (Exodus 15:3)

8). The people known to the world today as jews are the descendants of the Khazars of Russia, Eastern Europe and Western Mongolia. The scribes and Pharisees, the jews of Christ�s time on earth were a bastard race from the mixing of True Israelites and the other races and peoples in and around Palestine. Jews are the Children of the Devil (Matthew 3:7; John 6:70; 8:37-44; Acts 13:10; 1 John 3:6-10) and are an evil race of people (Matthew 12:38-39)

11). God teaches the Children of Israel (the Anglo-Saxon, Germanic, Scandinavian, Celtic and kindred people of the Western World) to war. (Judges 3:1-2; 1 Chronicles 7:23, 40; 12:8, 23; 2 Samuel 22:35; Psalm 144:1)

12). The Scribes and Pharisees did not know about Christ�s virgin birth because Mary hid it in her heart (Luke 2:19)

13). When the last battle begins the heathen (Mexicans, Negroes, Chinese, Koreans, Japanese and all the other various races and people) will flee to their home lands because the battle will be so fierce (Isaiah 13:14; Jeremiah 50:16)

14). When Israel went into the promised land God said they would not stay long in it but would be cast out to other lands (Deuteronomy 4:25-26)

15). The Trees in the Garden of Eden - The Garden of God were people not wooden trees (Ezekiel 31)

16). The book of the bible that does not belong there, because God or the Holy One of Israel is not mentioned in it one time, and it is the first really eruption of the Jews (Ester 8:17)

These verses relate that the ancient prophets knew about some of today�s technological inventions. As well as other things. I present them for your information and study.

31). Israel to have their own land but not in Palestine (2 Samuel 7:10; 1 Chronicles 17:9; Jeremiah 3:18; 12:15; 16:13-15; 23:3-8; 50:17; Isaiah 14:1; Ezekiel 34:13; 37:21; 39:22-29;� Amos 2:15;� Moses knew that Israel would reject God as their King and choose a human one (Deuteronomy 17:14-15) And would not stay long in their land (Palestine) Deuteronomy 4:26-27))

34). You hear preachers saying that God appoints the rulers of His people; well that is not what the Scriptures say. The Scriptures say that some kings are sit up, but not by God (Hosea 8:4)

37). Verses which show that the dead do not know anything until the resurrection (Job 14:12; 17:13-16; 19:25-27; Psalm 6:5; 17:15; 49:8-20; 88:10; 115:17; 141:7; 146:4; Ecclesiastes 9:5-10; Isaiah 9:19-20; Daniel 12:17; Hosea 13:14; John 3:13; Acts 2:34; 1 Corinthians 15:55; Hebrews 11:13)

38). God says that in the latter days that the gold will all go to the wicked (Ezekiel 7:21)

41). There will be people outside of the Kingdom of God which do not worship Almighty God or the Lord Jesus Christ (Isaiah 60:1-2; Micah 4:5; Revelation 21:27; 22:15) Scriptures relating to these are (Matthew 5:20; Mark 10:15; 1 Corinthians 6:9; 15:15; also see Matthew 18:3; 25:10; Luke 13:28; Galatians 5:21; Ephesians 5:5)

42). Moses knew that Israel would reject God as their King and choose a human one (Deuteronomy 17:14-15) And would not stay long in their land (Palestine) Deuteronomy 4:26-27)

44). It was the Jews who did the actual killing of Christ and not the Romans (Matthew 16:21; 27:25; Luke 23:23-33; 24:20; John 19:6; Acts 2:36; 3:14-15; 4:8-11; 5:30; 7:52; 10:39; 13:27-29; 1 Thessalonians 2:14-15)

48). As we are fast approaching the point where we can no longer teach about Christ, it is nothing new because the apostles were forbidden to preach about Him also (Acts 5:24-28)

51). God to mix Israel with the other races (beast of the field) in the last days (Jeremiah 31:27; Ezekiel 34:8) Also Rachel is weeping for her children because they are being given to the beast of the field, and to the Jewish baby killers today. (Jeremiah 31:15; Matthew 2:17-18)

53). The unborn are known to God (Psalm 139:16;� Ecclesiastes 11:5; 12:7; Luke 1:15)

54). In the last war the feeble are to be as David and the House of David to be as God (Zachariah 12:69)

57). It could be 20 to 40 thousand years before Christ comes again (Deuteronomy 7:9; 1 Chronicles 16:15-16; Psalm 105:10)

59). Israel to forsake Christ the �Rock� of salvation in the last days (Deuteronomy 32:15)

60). Evil spirits know and believe in Christ (Matthew 8:29; Mark 1:24; 3:11; Luke 4:41; Acts 19:15)

61). Jews are not Israelites (Matthew 3:7; 11:12; 12:39; 12:45; 23:15; 23:35; Luke 9:41; John 8:23; 8:44; 8:47; 10:25-26; Acts 1:6; 2:40; 13:6-10; Romans 2:14; 4:15; 6:16; 7:7; 1 John 3:4; 3:10; Revelation 2:9; 3:9; 12:9; 20:2)

The Interpreter�s Bible, volume 8, page 632: �In that case evidently� you (Jews) have NO MANNER OF KINSHIP WITH ME.� William MacDonald�s Believer�s Bible Commentary, pages 2356 & 2359 remarks on Revelation 2:9; 3:9: �As Jews, they claimed to be God�s chosen people, but by their blasphemous behavior THEY SHOWED THAT THEY WERE A SYNAGOGUE OF SATAN...Those who claimed to be God�s chosen people, though actually A SYNAGOGUE OF SATAN, would be forced to admit THAT THE DESPISED CHRISTIANS WERE ACTUALLY THE CHOSEN FLOCK.� Matthew Poole�s Commentary On The Holy Bible, volume 3, page 954, goes one step further in identifying the �Jews� as being the descendants of Cain the murderer: �BUT ARE THE SYNAGOGUE OF SATAN: but are indeed a collection of devils, or children of the devil, whose works they do, continually reviling true Christians, and murdering the saints, after the manner of their father, WHO WAS A MURDERER FROM THE BEGINNING.� Cain was the murderer from the beginning who was fathered by Stan himself in the seduction of Eve. The �Jews� are actually genetic descendants of Satan himself walking about in shoe-leather.

Here John the Baptist calls the jews vipers, or serpents, he is making reference to Cain and that the jews are the descendants of Cain, the progeny of Satan.

Matthew 3:7: "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O GENERATION OF VIPERS, who hath warned you to flee from the wrath to come?"

Here Christ calls them an evil and adulterous (bastard race) of people. Because even at that time the jews were a mixed up bunch.

Matthew 12:39: "But he answered and said unto them, An evil and ADULTEROUS GENERATION seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas."

Matthew 12:45: "Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this WICKED GENERATION."

Christ now calls the jews children of hell, it shows that Christ is, in deed, talking about all of the jews and not just a few:

Matthew 23:15: "Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more THE CHILD OF HELL THAN YOURSELVES."

Now Christ says again that they are the children of Cain, for who else is guilty of the blood of Abel?

Matthew 23:35: "THAT UPON YOU MAY COME ALL THE RIGHTEOUS BLOOD SHED UPON THE EARTH, FROM THE BLOOD OF RIGHTEOUS ABEL unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar."

Luke 9:41: "And Jesus answering said, O FAITHLESS AND PERVERSE GENERATION (race), how long shall I be with you, and suffer you? Bring thy son hither."

Perverse: Strong's #1294 diastrepho (dee‑as‑tref'‑o); from NT:1223 and NT:4762; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt: KJV ‑ perverse (‑rt), turn away. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek‑Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Christ is here telling the jews that they are not of His world, but are the children of the world. He is in effect saying that they are of the world that we are not to pray for (John 17:9), as Satan, or the devil is the god of that world.

�� John 8:23: "And he said unto them, YE ARE FROM BENEATH; I am from above: ye are of this world; I am not of this world."

Now we have Christ telling us that the jews are the children of the devil. He does not say just a few or many but that �jew� are of the devil, therefore, an all encompassing statement.

John 8:44: �YE (jews) ARE OF YOUR (jews) FATHER THE DEVIL, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own:� for he is a liar, and the father of it.�

Christ then tells the jews they are not of God that they are not His children and not of God.

John 8:47: "He that is of God heareth God's words: YE (jews) THEREFORE HEAR THEM NOT, BECAUSE YE (jews) ARE NOT OF GOD."

Christ is telling the jews that they do not believe Him because they are a perverse, generation of vipers, the children of the devil, and that they are not of His sheep. And who are His sheep? It is the Israelites of course.

John 10:25‑26: "Jesus answered them, I TOLD YOU, AND YE (jews) BELIEVED NOT: the works that I do in my Father's name, they bear witness of me. But YE (jews) BELIEVE NOT, BECAUSE YE (jews) ARE NOT OF MY SHEEP, as I said unto you (jews)."�

Peter now testifies that they are a perverse race: Strong's #Untoward: Strong's #4646 skolios (skol‑ee‑os'); from the base of NT:4628; warped, i.e. winding; figuratively, perverse: KJV ‑ crooked, froward, untoward. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek‑Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Acts 2:40: "And with many other words did he testify and exhort, saying, SAVE YOURSELVES FROM THIS UNTOWARD GENERATION."

Even Paul who was always trying to win a jew to Christ said that the jews were children of the devil.

Acts 13:6‑10: "And when they had gone through the isle unto Paphos, they found a certain sorcerer, A FALSE PROPHET, A JEW, WHOSE NAME WAS BAR-JESUS...THEN SAUL, (who also is called Paul,) FILLED WITH THE HOLY GHOST, SET HIS EYES ON HIM, AND SAID, O FULL OF ALL SUBTILITY AND ALL MISCHIEF, THOU CHILD OF THE DEVIL, THOU ENEMY OF ALL RIGHTEOUSNESS, wilt thou not cease to pervert the right ways of the Lord?"

1 John 3:10: �In this the children of God are manifest, and THE CHILDREN OF THE DEVIL: whosoever doeth not righteousness is not of God.�

Then of course it is told us in Revelation 2:9 and 3:9 that the call themselves Judeans, but are not and are jews. And by inference they are the children of the devil.

In John 8:47 we find: �He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.�

I have heard some sermons by some Judeo-Christian preachers, one in particular, which would have you believe that the Blacks, Jews, Mexicans and all the other races are God�s Chosen people;� who were crying out that there is no Chosen Race, or People. This is a damnable, and provable lie. There is a Chosen Race and People in the Scriptures. The following very clearly shows this, and there are many more that I could have listed, but these should suffice.

�For thou art an holy people unto the LORD thy God: THE LORD THY GOD HATH CHOSEN THEE TO BE A SPECIAL PEOPLE UNTO HIMSELF, ABOVE ALL PEOPLE THAT ARE UPON THE FACE OF THE EARTH. The LORD DID NOT SET HIS LOVE UPON YOU, NOR CHOOSE YOU, because ye were more in number than any people; for ye were the fewest of all people: BUT BECAUSE THE LORD LOVED YOU, and BECAUSE HE WOULD KEEP THE OATH WHICH HE HAD SWORN UNTO YOUR FATHERS...� (Deuteronomy 7:6-8; 14:2; Isaiah 41:9; 43:1, 10-20; 44:23; 48:10; 49:3; Haggai 2:23)

�But ye are a chosen generation (race), a royal priesthood, an holy nation, a peculiar people (Marginal rendering: �a purchased people�); that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.� (1 Peter 2:9)

�Now the LORD had told Samuel in his ear a day before Saul came, saying, To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain OVER MY PEOPLE ISRAEL, THAT HE MAY SAVE MY PEOPLE out of the hand of the Philistines: for I HAVE LOOKED UPON MY PEOPLE, because their cry is come unto me. And when Samuel saw Saul, the LORD said unto him, BEHOLD THE MAN WHOM I SPAKE TO THEE OF THIS SAME SHALL REIGN OVER MY PEOPLE.� (Exodus 7:4; 1 Samuel 9:15-17; 2 Samuel 3:18; 5:2; 7:7; 7:10-11; 1 Kings 6:13; 8:16; 14:7; 16:2; 1 Chronicles 11:2; 17:7; 17:9-10; 2 Chronicles 6:5-6; Jeremiah 7:12; 12:14; 23:13; 30:3; Ezekiel 14:9; 25:14; 36:12; 9:7; Daniel 9:20; Amos 7:8; 7:15; Matthew 2:6)

�You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.� (Amos 3:2)

�I HAVE MADE A COVENANT WITH MY CHOSEN, I have sworn unto David my servant.� (Psalm 89:3; Isaiah 43:20; 65:15)

�BUT THOU, ISRAEL, ART MY SERVANT, JACOB WHOM I HAVE CHOSEN, THE SEED OF ABRAHAM MY FRIEND. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. FEAR NOT, THOU WORM JACOB, AND YE MEN OF ISRAEL; I WILL HELP THEE, SAITH THE LORD, AND THY REDEEMER, THE HOLY ONE OF ISRAEL.� (Isaiah 41:8‑14; 43:10; 44:1-2; 44:21-23; Jeremiah 30:10; John 13:18)

�Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away.� (Isaiah 41:9; 44:21; 49:3)

�REMEMBER THESE, O JACOB AND ISRAEL; FOR THOU ART MY SERVANT: I HAVE FORMED THEE; THOU ART MY SERVANT; O ISRAEL, THOU SHALT NOT BE FORGOTTEN OF ME. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I HAVE REDEEMED THEE. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for THE LORD HATH REDEEMED JACOB, AND GLORIFIED HIMSELF IN ISRAEL. THUS SAITH THE LORD, THY REDEEMER, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself.� (Isaiah 44:21-24)

�O YE SEED OF ISRAEL HIS SERVANT, YE CHILDREN OF JACOB, HIS CHOSEN ONES.�. (1 Chronicles 16:13; Psalms 105:6; 135:4; Isaiah 41:8; 44:1; Acts 9:15)

�Blessed is the nation whose God is the LORD; and THE PEOPLE WHOM HE HATH CHOSEN FOR HIS OWN INHERITANCE.� (Psalm 33:12)

�For the Lord hath chosen Jacob unto himself, and Israel for his peculiar treasure.� (Psalm 135:4)

�But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine...For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.� (Isaiah 43:1, 34)

�Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: FOR I CALLED HIM (Abraham) ALONE, and blessed him, and increased him.� (Isaiah 51:1-2)

�Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations� (Also Psalm 105-6-7)

72). When Christ returns He will not sneak into town; like so many of the Judeo-Christian preachers teach. But that is not surprising, for they do not teach the truth anyway so why would this be any different.

They take the verse: �For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.� (1 Thessalonians 5:2) They take this to mean that Christ will return like the sneak thieves of today; not knowing anything about history and that the thieves in the night at the time of Christ would come into town with a great noise to frighten the people and make them run away in fear. Therefore Christ will come: �But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.� (2 Peter 3:10; Matthew 24:30-31; 24:27; 1 Thessalonians 4:16; Revelation 1:7; 6:14, 16-17; Ezekiel 43:2; Isaiah 60:1-3)

�Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.� (John 8:44; Matthew 23:15; 23:33; Acts 13:10;� Ephesians 2:2)

�But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: FOR YE NEITHER GO IN YOURSELVES, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: THEREFORE YE SHALL RECEIVE THE GREATER DAMNATION. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, YE MAKE HIM TWOFOLD MORE THE CHILD OF HELL THAN YOURSELVES.�n (Matthew 23:13-15)

�But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.� (Matthew 27:20‑25; Luke 23:23-33; 24:20; John 19:6; 19:14-18;� Acts 2:36; 3:14-15; 4:8-12; 5:30; 7:52; 10:39; 13;27-29; 1 Thessalonians 2:14-15)

76).� The war between Russia, China and America will be so bad that the heathen will flee to their own country.

�And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.� (Isaiah 13:14; Jeremiah 50:16)

79). Christ and David were White Men: David was described as: �And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.� (1 Samuel 16:11‑12); �And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.� (1 Samuel 17:42); Christ was described as: �Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire.� (Lamitations 4:7);� "My beloved [husband] is white and ruddy, the chiefest among ten thousand." (Song of Solomon 5:10)

80). The people did not speak against Moses because of his wife, but because they envied him: �They envied Moses also in the camp, and Aaron the saint of the LORD. The earth opened and swallowed up Dathan, and covered the company of Abiram. And a fire was kindled in their company; the flame burned up the wicked. They made a calf in Horeb, and worshiped the molten image. Thus they changed their glory into the similitude of an ox that eateth grass. They forgat God their saviour, which had done great things in Egypt; Wondrous works in the land of Ham, and terrible things by the Red sea. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not unto the voice of the LORD. Therefore he lifted up his hand against them, to overthrow them in the wilderness: To overthrow their seed also among the nations, and to scatter them in the lands. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. Thus they provoked him to anger with their inventions: and the plague brake in upon them. Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations for evermore. They angered him also at the waters of strife, so that it went ill with Moses for their sakes: Because they provoked his spirit, so that he spake unadvisedly with his lips. They did not destroy the nations, concerning whom the LORD commanded them: But were mingled among the heathen, and learned their works. And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. Thus were they defiled with their own works, and went a whoring with their own inventions. Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand.� (Psalm 106:16‑42)�

�And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.� (Acts 2:46)

83). The two tribes of Judah, Benjamin and � of the tribe of Levi was taken into the Assyrian Captivity, along with the other ten tribes of Israel. (2 Kings 18:13)

�Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.� (2 Kings 18:13)

� A traitor is perhaps the worst kind of human animal. Irrespective� of his motives, the very fact of his willingness to turn his back on� his own people and act to their detriment is an act deserving� contempt.

An anti‑Semite is one who hates Jews and all they stand for.� Usually, the hatred is revealed by vicious acts, deeds and (written� or oral) abuses. The range of anti‑Semitism is wide: It goes from� passive rejection and distrust to active Jew‑baiting, the ultimate� limits of which were reached during the Nazi era.

If a Jew is found associated with anti‑Semitism in any manner or form, his act can and must be defined as an act of treason against his people.

No longer is anti‑Semitism confined to blaming Jews for supposed evils during biblical days imputing sharp financial practices to Jews, or mischaracterizing the purposes of Jewish ritual. Today, anti‑Semitism has gone "modern". Now, instead of being accused of committing crimes against Jesus, or of baking matzot with the blood of Christian children, we are the subject of different libels. We are accused of "Palestinian rights," "expansionism" and support of a "foreign" state ‑ Israel.

Lamentably, there is a tiny and vociferous minority in our own midst ‑ the Jewish anti‑Semites ‑ who subscribe to the emotions and sentiments of these "modern" Jew haters.

� Either through malady or psychological perversion, they admit to being Jews while denying affiliation with the very roots of Judaism, which is ERETZ ISRAEL. They deny the bond of world Jewry, of which Israel and Israelis are extremely significant factors.

� Our history is not unfamiliar with such treason. In ancient times, those turncoats denounced us after accepting conversions. In the recent past, they hid under fabricated names and denied any relations to Judaism or anything "Jewish."

� The "modern" Jewish anti‑Semites hide under the veil of anti‑Israelism. They were the ones who opposed the creation of a national homeland. They later supported FEDAYEEN attacks on the newborn Jewish state, and now they are the outspoken supporters of those who wish to destroy the state of Israel.

Incredibly, these Jewish anti‑Semites arrogantly purport to speak in the name of non‑Israeli Jewry, ignoring the fact that they are only a decimal fraction thereof and certain not part of any faction in which world Jewry takes pride.

No nation or people has been immune to internal treason. In confronting this curse, we Jews need to expose the Jewish anti‑Semites and properly identify them as a cancer on our national body. Ya'acov Liberman.

�And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.� (Acts 1:9-11)

86). Jeremiah took a baked clay bottle, smashed it, and pronounced that Judah and Jerusalem will be broken, never to be whole again.

�Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth. And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. Then shalt thou break the bottle in the sight of the men that go with thee, And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet: And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.� (Jeremiah 19:6‑13)

Tophet: Brown-Driver-Briggs� Definition: #8612� Topheth‑Tophet or Topheth = "a place of fire"; a place in the southeast end of the Valley of the Sons of Hinnom, south of Jerusalem. It is the same as entry 8613.

87). THE JEWS ADMIT THAT THEY ARE NOT THE DESCENDANTS OF THE ANCIENT ISRAELITES IN THEIR WRITINGS. Under the heading of "A brief History of the Terms for Jew" in the 1980 Jewish Almanac is the following: "STRICTLY SPEAKING IT IS INCORRECT TO CALL AN ANCIENT ISRAELITE A �JEW� OR TO CALL A CONTEMPORARY JEW AN ISRAELITE OR A HEBREW." (1980 Jewish Almanac, p. 3).

�And are not they (today�s Jews) the inventors of the Chosen People myth?� (Dr. Oscar Levy, preface, The World Significance of the Russian Revolution, George Pitt Rivers (Oxford, England: Basil Blackwell, 1920; p. vi)

On March 15th, 1923, the Jewish World asserted: "Fundamentally Judaism is Anti-Christian. " (Waters Flowing Eastward, p. 108)

Any fool knows that today's Christians are nothing but puppets of the Jews, who in turn spit in their servile faces. Lesser known‑‑obscured by Jewish propaganda‑‑is the fact that Christianity is INNATELY a� Jewish‑created slave religion, and that Christianity was good for the� Jews even in medieval Europe. Any pogroms against Jews happened IN� SPITE of Christianity, not because of it. Moreover, these were carried out by peasants in reaction to Jewish and Christian exploitation. The� "anti‑Semitic" Church would often punish the PEASANTS while paying� restitution to the Jews! And the Church continues to "apologize" to� this day for imaginary anti‑Semitic crimes, while the Jews continue to� laugh in their servile Christian faces. The Jew is our misfortune� ‑Christians are his servants. An Aryan Renaissance of Paganism and Nazism will be the only solution to Jewish perfidy.

� Remember all that claptrap you heard about the Inquisition� "persecuting" Jews? In fact, Jews were getting� rich from its persecution of innocent Gentiles!

"The Inquisition is considered one of the many traumatic experiences� of Jewish history, and as such, it is always spoken of with dread. But, of course, THE INQUISITION HAD NO POWER OVER JEWS AT ALL.� It was established for the purpose of dealing with Christians who had deviated from their faith." (Prinz, Joachim. The Secret Jews, Random House, New York, 1973 p. 44)

� "Contrary to popular belief, Jews who openly remained Jews were not tortured or killed as part of the inquisition proceedings. The Inquisition was specifically authorized by the Church to root out heresy among Catholics." (Goldberg, M. Hirsh. Just Because They're Jewish. If Anything Can Be Misconstrued about the Jews, It Will Be... And Has Been. Stein and Day, Publishers, New York, 1979, p. 16)

� "We [Jews] formed the ghetto ourselves," wrote the Zionist leader Vladamir Zabotinsky, " ... voluntarily, for the same reason for which Europeans in Shanghai established their separate quarter, to be able to live their own way." (Korbonski, Stefan. The Jews and the Poles in World War II. Hippocrene Books, New York 1989, p. 8)

� "The Ghetto was rather a privilege than a disability," notes J. O. Hertzler, "and sometimes was claimed by the Jews as a right when its demolition was threatened." (Hertzler, J. O. The Sociology of Antisemitism Through History. In� Graeber,� p. 73)

Boas Evron cites the work of fellow Israeli scholar, Yehezkel Kaufmann, in noting that�� "the popular assumption that external anti‑Jewish pressures forced group identify and exclusivity on the Jews is unconvincing, since historical evidence shows that Jewish exclusivity and aloofness preceded outside hostility and were thus its cause, not its result...Jewish communities were always borne by host societies...They never shared in political, military, administrative, or technological responsibilities." (Evron, Boas. Jewish State or Israeli Nation? Indiana University Press, Bloomington and Indianapolis, 1995, p. 53)

Speaking about life in Medieval Poland, Jewish author Max Dimont writes: "[Christian feudal life� was like] a vast prison. The bars were the all‑encompassing restrictions placed upon the daily life of the people. Inside the bars were the peasants, the so‑called Third Estate, who comprised about 95 per cent of the total population. Outside the bars but tied to them by invisible chains were the other two estates, the priests and the nobles. Neither inside the prison nor tied to the bars outside it were the Jews, the unofficial "Fourth Estate."

� "The restrictions placed on the feudal serfs, as the peasants were called, pursued them from "womb to tomb." There could be no movement from one estate to another except through the ranks of the clergy, and then only for the exceptionally gifted child. Restrictions on travel kept� the serf tied to the soil. He usually saw nothing of the world except that within walking distance. Though he was technically a free man,� he could own no property. He could be sold with the land by his lord...The peasant had to grind his flour in the lord's granary, bake his bread in the lord's bakery ‑‑ all for a fee, paid either in goods or in labor. He could only own wooden dishes, and one spoon was all he was allowed for his entire family, no matter what its size. The kind of cloth he could buy, sell, or wear, was regulated. The lord was allowed to sample everything his serfs had, including their brides ... "

� "None of these restrictions applied to the Jews. They were free to come and go, marry and divorce, sell and buy as they pleased...The priests were excluded from work, the nobles did not want to work, and the serfs were not allowed to enter the bourgeoisie or middle‑class professions. There was no one left to do this work except the Jews, who therefore became indispensable. The Jews were the oil that lubricated the creaky machinery of the feudal state." (Dimont, Max. Jews, God, and History. A Signet Book from New American Library, Times Mirror, 1962, p. 247)

Ewa Morawska notes that: "At the end of the last century in Galicia [a province that is today divided between Poland and the Ukraine, including the city of Krakow], a region generally poorer than other provinces of Eastern Europe, about 50,000 peasants annually died of starvation; such catastrophes did not occur in Jewish society, even among the most deprived, partly because of the well‑organized in‑group assistance, but also because of a somewhat higher general standard of living." (Morawska, Ewa. Insecure Prosperity. Small Town Jews in Industrial America, 1890‑1940. Princeton University Press, Princeton, NJ, 1996, p. 12)

� "Jews in southeastern Poland were legally on par with the nobles with regard to the amounts paid as indemnification for being wounded or killed. If we go beyond formality and consider the prevailing practice the position of the Jew appears in a more favorable light. If he could not be nobleman, he could be like one ‑‑ or in the place of one. Jewish lessees of the king's or nobles' villages and towns, or of various taxes and other sources of revenue, were accorded broad powers and status‑bearing functions, often over large expanses populated by many people, not all of them peasants. To these Jews were transformed almost Lord's power, mostly including the perquisites of local justice. A number of Jews actually did behave like nobles � conducting themselves haughtily, arrogantly, arbitrarily, dictatorially, and sometimes even recklessly...A number of� cases are known in which a non‑Jewish tax collector, or nobleman, or a court usher, was simply afraid to enter the houses of prominent Jews on business, not wanting to risk being thrown out or beaten up...Many...instances are known in which Polish Jewish communities or other groups refused to follow Polish court summonses or orders from other offices." (Weinryb, Bernard D. The Jews of Poland. A Social and Economic History of the Jewish Community in Poland from 1100 to 1800. Jewish Publication Society of America, Philadelphia, 1973, p. 162‑163)

"Most widespread was the Jewish contribution to tax farming. The medieval regimes, as a rule, aided by only small, inefficient, and unreliable bureaucracies, often preferred to delegate tax collection to private entrepreneurs who, for a specific lump sum they paid the treasury, were prepared to exact the payments due from the taxpayers. Of course, the risks of under collection were, as a rule, more than made up by considerable surpluses obtained, if need be, by ruthless methods." (Baron, Salo W.� [Economic History of the Jews. Edited by Gross, Nahum. Schocken Books, New York, 1976, p. 46)

"Wealthy Jews," notes Bernard Weinryb, "with good connections among those in power, and on one hand, underworld elements, believed in their own ability to take care of themselves, or to invoke the protection of the powerful. They frequently resorted to hard and brutal measures to achieve their ends... " (Weinryb, (see site above), p. 164)

"Jews," writes Witold Rymankowki, "in contrast to the millions of serfs and the impoverished townspeople who were oppressed by the nobility, constituted a privileged group which...effectively represented the only class in the Polish‑Lithuanian Commonwealth to concentrate finance and liquid assets in its hands." (Polonsky, Antony, Ed. Polin: A Journal of Polish Jewish Studies. Blackwell Publishers for the Institute for Polish‑Jewish Studies, Oxford, 1991, p. 156)

An old Latin proverb proclaimed that the Polish Commonwealth was "heaven for the nobles, purgatory for the townsfolk, hell for the peasants, and paradise for the Jews."

(Hagen, William W. Germans, Poles, and Jews. The Nationality Conflict in the Prussian East, 1772‑1914, University of Chicago Press, Chicago and London, 1980, p. 13)

� "Jews," notes Hillel Levine, "sometimes even managed whole villages and oversaw the economic development and exploitation of forests, mines, mints, custom houses, toll roads, and breweries on the gentry's estates, using serf labor...Jews were motivated...to squeeze profits out of the margins. These included more rigorous supervision of the serfs and more efficient collection of rents and taxes, adding to the harshness of the serfs' lives and by no means making the Jewish arendator [lessee of a business enterprise from the lords] beloved." (Levine, Hillel. To Shame a Vision. In Porter, p. 63)

� Die Juden sind unzer Ungluck: The Jews are our misfortune. Ignoring the overt Nazi aspect of the posting, it stimulates one into considering the effect that contemporary Christianity has on "civilization" in general. As to Western Civilization most of the churches are a main factor in cultural destruction. They are anti‑White and anti‑natural. They support the flooding of Western nations with bio/cultural aliens. The churches are truly Distorters of Culture.

Isn't the "Jewish" god the God of the Old Testament? Isn't this why we refer to the popular belief in Christ as the "Judeo"‑Christian religion?� Rabbi Ben Zion Bokser wrote in "Judaism and the Christian Predicament" (New York: Alfred A. Knopf, 1967) p. 59: "This is not an uncommon impression and one finds it sometimes among Jews as well as Christians ‑ that Judaism is the religion of the Hebrew Bible. It is, of course, a fallacious impression...Judaism is *not* the religion of the Bible."

Rabbi Moshe M. Maggal, wrote: "...you will notice the great difference between the Jewish and Christian religions. But these are not all. We consider the two religions so different that one excludes the other...we emphasized that there is no such thing as a Judeo‑ Christian religion...There is not any similarity between the two concepts." Rabbi Maggal (President, National Jewish Information Service) letter, 21 August 1961.

So what is the nature of the "Jewish" god? It is not the God of the Hebrew Bible as we have just seen by their own admission. They have no need of the concept of God as they have "killed off God" a long time ago as James Yaffe comments: "And so it seems we must agree with Rabbi Richard Israel, who writes in "Commentary's" symposium on Jewish belief, "[The current discussion on] the Death of God will cause Jews to ask, 'So what else is new?' ...The Jewish funeral was a much more private affair. We buried him [YHWH‑God] quietly and in the middle of the night." (James Yaffe, "The American Jews" (New York: Random House, 1968) p. 161)

James Yaffe's statement was a comment to a statement made by Rabbi Sherwin Wine of the Birmingham Temple: "...the whole concept of God is outdated; Judaism can function perfectly well without it."

"The god of the Jews had been secularized and has become the god of this world,' Marx wrote. 'Money is the jealous god of the Jews, beside which no other god may stand.'" (David Horowitz, Human Events)

In the following quote we begin to understand this "Jewish" idea of their "god" a little better as it is applied more directly to today: "The Jewish people as a whole will be its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy, and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this *new world order* the children of Israel will furnish all the leaders without encountering opposition. The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property, and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands." ‑Baruch Levy, Letter to Karl Marx, 'La Revue de Paris', p. 574, June 1, 1928

"Strictly speaking it is incorrect to call an Ancient Israelite a 'Jew' or to call a contemporary Jew an Israelite or a Hebrew. " (1980 Jewish Almanac, p. 3)

Judeo-Christian Heritage is a Hoax : It appears there is no need to belabor the absurdity and fallacy of the "Judeo‑ Christian heritage" fiction, which certainly is clear to all honest theologians. That "Judeo‑Christian dialogue" in this context is also absurd was well stated in the author‑initiative religious journal, Judaism, Winter 1966, by Rabbi Eliezar Berkowitz, chairman of the department of Jewish philosophy, at the Hebrew Theological College when he wrote: "As to dialogue in the purely theological sense, nothing could be more fruitless or pointless. Judaism is Judaism BECAUSE IT REJECTS CHRISTIANITY; and Christianity is Christianity BECAUSE IT REJECTS JUDAISM. What is usually referred to as the JEWISH-CHRISTIAN TRADITIONS EXISTS ONLY IN CHRISTIAN OR SECULARIST FANTASY."

There are no good jews, dead or alive, that is genetically impossible.� As EVE said of their father, "he beguiled me."� All jews are bad.� Some jews are very skilled beguilers (actors), some are unskilled beguilers (actors). Think Hollywood, we all are beguiled daily.� We are so ignorant we hover on the border of stupidity at all times.� We must not be beguiled (deceived) into thinking the very skilled beguilers (actors) are good jews, and the unskilled actors (beguilers) are the "bad jews."� The number one skill and trait of all jews is deception (beguiling.)� As Yahshua the Christ said by their action shall you know them.�� If you play with them, this becomes most

clear and is followed by insolence and arrogance.� The skilled beguilers are very skilled at hiding this by their ass‑kissing (as they say in the synagogue ‑ ass‑licking) they are very proud of this ability.

88).�� You know I have read this reply many times over the years, too numerous to count, from people who have not done any real study of the Scriptures for themselves, all they have heard is some lying, deceiving, traitorous Judeo‑Christian minister, pastor or whatever.

�� Christ was NOT a jew he was an Israelite, the word "jew" was not even invented until in the 1700s for there was no such thing as a letter "j" until then. Second the jews themselves admit that they are not Israelites or Hebrews in their own writings:

�� The people known to the world today came from two sources: 1). From the ancient Khazar people who lived in Russia, Eastern Europe and Western Mongolia and accepted Judaism in 740 A.D. 2). From the descendants of Esau and his Canaanite wives and other Israelites marrying into the other races and people indigenous to the area around Palestine.

�� The Scribes and Pharisees were the mixed breed people, who later joined up with the Khazars and are known to the world today as jews. There are some Sephardic jews who did not mix with the Khazars, but they are still a mixed breed people and are not Israelites at all. As The World Book omits any reference to the Jews, but under the word Semite� it states:

�� "Semite...Semites are those who speak Semitic languages. In this sense the ancient Hebrews, Assyrians, Phoenicians, and Carthaginians were Semites. The Arabs and some Ethiopians are modern Semitic‑speaking people. Modern Jews are often called Semites, but this name properly applies only to those who use the Hebrew Language. The Jews were once a sub‑type of the Mediterranean race, but they have mixed with other peoples until the name �Jew' has lost all racial meaning."

�� I was born in Texas but I went to live in Oklahoma for a few years, but that does not mean that I was an Okie, but was still a Texan. So it is with people who lived in the country known as Judea in the days of Christ. Just because they lived in Judea does not mean that they were Israelites.

�� The following books will show you the origin of the Khazarian jews who make up about 95 or 96% of all jews today, according to the jews own encyclopedias.

New Standard Jewish Encyclopedia, page 179,[GCP pg 68] "ASHKENAZI, ASHKENAZIM...constituted before 1963 some nine‑tenths of the Jewish people (about 15,000,000 out of 16,5000,000)[ As of 1968 it is believed by some Jewish authorities to be closer to 100%]"

The Bible relates that the Khazar (Ashkenaz) Jews were/are the sons of Japheth not Shem: "Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. The sons of Japheth;...the sons of Gomer; Ashkenaz..." (Genesis 10:1‑3) Therefore, the Bible proves that the Ashkenaz Jews [Khazars] are not the descendants of Shem and cannot be Semite.

The Outline of History. H. G. Wells, "It is highly probable that the bulk of the Jew's ancestors 'never' lived in Palestine 'at all,' which witnesses the power of historical assertion over fact."��

�Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.� (2 Kings 18:13)

�The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.� (Psalm 58:3)

91). Pharisees are referred to as �you brood of vipers,� they will be �thrown into the fire,� �hypocrites!,� �babbling like pagans,� �wicked,� �adulterous,� �Ninevah will ... condemn [you],� �you break the command of God,� �teachings are but rules taught by men,� �will be pulled up by the roots,� �blind guides,� �blind man,� �guard against ... the teachings of the Pharisees and Sadducees,� �you yourself do not enter ... the kingdom of�� heaven,� �blind fools,� �blind men,� �Blind Pharisee,� �you are like whitewashed tombs,� �you are the descendants of those who murdered the prophets,� �you snakes,� �condemned to hell,�� Pharisees ... rejected God's purpose for themselves,� �you foolish people,� �you are like unmarked graves,� �you build tombs for the prophets, yet it was your forefathers who killed them,� �will be held responsible for the blood of all the prophets that has been shed since the beginning of the world�

92). Yahweh promises to take Israel to their land: (2 Samuel 7:10; 1 Chronicles 17:9;� Isaiah 14:1; Jeremiah 23:8, 42:12; Ezekiel 34:13-14, 36:24, 37:14, 37:21, 39:28)

Matthew 13:55‑56: �Is not this the carpenter's son? is not his mother called Mary? and HIS BRETHREN, JAMES, AND JOSES, AND SIMON, AND JUDAS (should be rendered Juda, as the verse in Mark clearly shows)? And HIS SISTERS, ARE THEY NOT ALL WITH US? Whence then hath this man all these things?�

Mark 6:3: �Is not this the carpenter, the son of Mary, THE BROTHER OF JAMES AND JOSES, AND OF JUDA, AND SIMON? and ARE NOT HIS SISTERS HERE WITH US? And they were offended at him.

�See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.� (Deuteronomy 30:15-20)

96). There is Edom [Esau is called Edom in Genesis 36:8]. And Edom is in 'Modern Jewry' Jewish Encyclopedia, 1925 edition, Vol. 5, p. 41.

97). Anti-Semitism:� ANTI‑SEMITISM; It is pointed out that the United Nations Conventions have the effect of changing race into any group having an ethnic belief, religion, common customs, national origins, etc, so that in this context multi‑racial Jews can now claim to be an ethnic group. "Anti‑Semitic" now is made to refer to anything against the concept of this "Jewish" ethnic group. Anti‑semitism is in no way what it is presented to be.

�Anti‑Semitism is nothing but the antagonistic attitude produced in the non‑Jew by the Jewish group. The Jewish group has thrived on oppression and on the antagonism it has forever met in the world.� (Albert Einstein, Collier's Magazine, November 26, 1938)

"Anti-Semitism," remarks Oliver Cox, "is an ancient social attitude probably coeval with the rise of Jewish tribalism. It is thus an immemorial trait identified with Jewish culture...Anti-Semitism has been identified with Jewish behavior in the sense that it is a reaction of other groups to the Jews' determination to assert and perpetuate their identity... Unlike race prejudice...anti-Semitism or intolerance is essentially an inherent social response -- a retaliation [against] the Jewish determination to resist merger of their civilization with that of a host people" (Cox, 183-184).

At the 1958 World Jewish Conference in Geneva, Dr. Nahum Goldman, President of the World Zionist Organization, warned Jews that "a current decline of overt anti‑ Semitism might constitute a new danger to Jewish survival... The disappearance of anti‑ Semitism has had a very negative effect on our internal life."

The word, "Anti‑semitism" was first printed as late as 1880, according to the 1901 Encyclopedia Judaica: Vol.1, p. 641: It is a term that was created by Zionism, according to modern Jewish authority who state, "Jews began in the 19th century to call themselves Hebrews and Israelites in 1860. This coincides with the cry anti‑Semitism." (Encyclopedia Judicia 1971,Vol.10:23) Note the "call themselves" and what this means.

The New Zealand Jewish chronicle of Sept.1995 on page 15 quotes Historian Robert Wistrich who says, "It dates back to 1879, the� invention of a German journalist and writer who wanted to signify that anti‑Semitism was not the same as traditional religious hatred of Jews, and therefore coined a phrase which had a racial connotation." The word, "anti‑Semitism" was first printed as late as 1880 according to the 1901 Jewish Encyclopedia: Vol 1 P.641. The word is used as a cover‑up by those claiming to be Israelites or Shemites, "but who are not."(Revelation 2:9; 3:9) These are who are known and identified as International Jewry today; they themselves state that "Modern Jewry is Edom."

To be anti‑Semitic rightly means being against the descendants of Shem, the son of Noah, but not against the racially‑mixed modern Jew. Biblical Israel are Shemites. Historically and biblically, there are peoples known as "Jews" who are not Shemites, and some of these others descend from the other two sons of Noah, Japheth and Ham. They are not Israelites, but neither are some other Shemites.

Nothing would do more at this moment to clear the atmosphere of mental fog than for our Israel people of this country to take a look into the past and find out the actual meaning of anti-Semitism. What a bugaboo it has become through deceptive use! When all the camouflage is removed, the term �anti-Semitism� simply means �against Semites.�

Who then, are Semites? Semites are the descendants of Noah�s son Shem. Therefore, anti-Semitism, meaning literally antagonism toward all the descendants of Shem, cannot be applied to a segment of people called Jews, for they are not Semites by any stretch of the imagination. It is true that Abraham was a Semite, being in the direct line of Shem; but there were ten generations from Shem to Abraham; all of them Semites.

Furthermore, Abraham himself was the progenitor of several distinct racial strains besides the Israelites. First, there was Ishmael, son of Abraham by Sarah�s maid Hagar, whose descendants have been identified as the Arabs of today. Next, there is Esau, Jacob�s twin brother who became the father of the Edomites, known also as Idumeans; but are a mixed race of people, which is an abomination to Yahweh.

Then another separate line resulted from Abraham�s six sons by Keturah. All these Abrahamic peoples and their descendants to this day are Semites, although they are not Israelites. THEREFORE, IN WAGING THEIR CAMPAIGN OF HATE AGAINST THE ARABS, THE JEWS THEMSELVES ARE REALLY ANTI-SEMITIC IN A BIG WAY.

Arabs know about their Semitic background and claim Abraham as their father. They are taught in the Koran that Abraham built the city of Mecca for Ishmael. This seems credible when we consider Abraham�s deep concern for Ishmael�s welfare. Actually, Arab leaders are amazed by Anglo-Saxon stupidity on the subject. Jewish leaders, too, are much better informed on these racial origins than Christians; and our Israelite brothers and sisters, but the success of the Jews plan for world domination depends upon keeping Christendom blind folded and sympathetic toward their aims, by sending out a steady stream of unholy propaganda regarding the so-called Holy Land.

Today we find a push for world government by these particular people, as usual through the socialist platform: From the "Jewish Encyclopedia Vol 11:P418. "Jews have been prominently identified with the modern Socialist movement from its very inception" We also find evidenced the Communist ideal surfacing again in the United Nations Conventions. Very soon after the Communist revolution in Russia, the Jewish Chronicle of April 4: 1919 said: "There is much in the fact that the ideals of Bolshevism are at many points consonant with the finest ideals of Judaism." The Encyclopedia Judaica [1971], Vol 16:1032 says: "The modern term Zionism first appeared in the 19^th Century...as the establishment of an organization." Communism sought to eliminate all opposition to its control and objectives and we find a similar operation emerging today against those who would contravene the U.N. Conventions. Communism, Zionism and United Nations have a dominating "Jewish" content, as has the Roman Catholic Church through the Jewish‑originated Jesuits. We will soon see more cries of anti‑Semitism world‑wide against those who oppose Edom in their war of extermination against Biblical Israel and Christianity.

From the presentation from Zionism we are examining, we can see the perspicacious nature of their secret war. They lie in wait even now. We read, "that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive"‑[Eph 4:14]. Could any real Christian be other than against God�s enemies. In Psalm 139:21 David said, "I hate them with perfect hatred: I count them mine enemies." Jesus did the same in Luke 19:27 ‑"But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me". "Hither" means to the same place as He was speaking and this happens at the second advent.

Anti-Semitism: The word anti-Semitism was an invention; H.H. Beamish, in a New York address, October 30 ‑ November 1, 1937: "In 1848 the word �anti‑Semitic� was invented by the Jews to prevent the use of the word �Jew.� The right word for them is �Jew�"

Anti‑Semitism is nothing but the antagonistic attitude produced in the non‑Jew by the Jewish group.�

The Jewish group has thrived on oppression and on the antagonism it has forever met in the world...

the root cause is their use of enemies they create in order to keep solidarity... (Albert Einstein, quoted in Collier's Magazine, November 26, 1938)

"It was (is) the instinctive policy with the mass of the Jewish nation, a deliberate policy with most of its leaders, not only to use ridicule against anti-Semitism but to label as 'anti-Semitic' any discussion of the Jewish problem at all, or, for that matter, any information even on the Jewish problem...If a man alluded to the presence of a Jewish financial power in any region, for instance, in India, he was an anti-Semite.

�If he interested himself in the peculiar character of Jewish philosophical discussions, especially in matters concerning religion, he was an anti-Semite. If the emigrations of the Jewish masses from country to country, the vast modern invasion of the United States, for instance (which has been organized and controlled like an army on the march), interested him as an historian, he could not speak of it under pain of being called an anti-Semite.

�If he exposed a financial swindler who was a Jew, he was an anti-Semite. If he exposed a group of Parliamentarians taking money from the Jews, he was called an anti-Semite. If he did no more than call a Jew a Jew, he was an anti-Semite. You cannot long confuse interest with hatred, the statement of plain and important truths with mania, the discussion of fundamental questions with silly enthusiasm, for the same reason that you cannot long confuse truth with falsehood. Sooner or later people are bound to remark that the defendant seems curiously anxious to avoid all investigation of his case...I say it was a fatal policy; but it was deliberately undertaken by the Jews. Christians must face them in this country (America). The Jew should be satisfied here. I was here forty‑seven years ago; your doors were thrown open to the Jews and they were free. No he has got you absolutely by the throat;� that is your reward." (Hilaire Belloc, The Jews, pp. 160-161)

�But the Lord saith, No servant can serve two masters. If we desire to serve both

God and mammon, it is unprofitable for us. For what advantage is it, if a man gain the whole world and forfeit his soul? Now this age and the future are two enemies. The one speaketh of adultery and defilement and avarice and deceit, but the other biddeth farewell to these. We cannot therefore be friends of the two, but must bid farewell to the one and hold companionship with the other.� ( 2 Clem 6:1-5)

�Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.�

100). Feed the pagans and they will turn on you. (Proverbs 5:9-11; Jeremiah 13:23; 26:10; Isaiah 1:7; 26:10; Hosea 7:8-9; Matthew 7:6; Baruch 4:3; Ecclesiasticus 12:5)

�Do well unto him that is lowly, but GIVE NOT TO THE UNGODLY: HOLD BACK THEY BREAD, and give it not unto him, lest he overmaster thee thereby: else you shalt receive twice as much evil for all the good thou shalt have done unto him.� (Author Unknown)

�Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.� (Baruch 4:3)

101). Expulsions of Jews from Host Nations: 1). A.D. 250, Carthage; 2). 415, Alexandria; 3). 554, Diocese of Clement (France); 4). 561, Diocese of Uzzes (France); 5). 612, Visigoth Spain; 6). 642, Visigoth Empire; 7). 855, Italy; 8). 876, Sens; 9). 1012, Mayence; 10). 1181, France; 11). 1290, England; 12). 1306, France; 13). 1348, Switzerland; 14). 1349, Hielbronn (Germany); 15). 1349, Hungary; 16). 1388, Strasbourg; 17). 1394, Germany; 18). 1394, France; 19). 1422, Austria; 20). 1424, Fribourg & Zurich; 21). 1426, Cologne; 22). 1432, Savory; 23). 1438, Mainz; 24). 1439, Augsburg; 25). 1446, Bavaria; 26). 1453, Franconis; 27). 1453, Breslau; 28). 1454, Wurzburg; 29). 1485, Vincenza (Italy); 30). 1492, Spain; 31). 1495, Lithuania; 32). 1497, Portugal; 33). 1499, Germany; 34). 1514, Strasbourg; 35). 1519, Regensburg; 36). 1540, Naples; 37). 1542, Bohemia; 38). 1550, Genoa; 39). 1551, Bavaria; 40). 1555, Pesaro; 41). 1559, Austria; 42). 1561, Prague; 43). 1567, Wurzburg, Genoese Republic; 44). 1569, Papal States; 45). 1571, Brandenburg; 46). 1582, Netherlands; 47). 1593, Brandenburg, Austria; 48). 1597, Cremona, Pavia & Lodi; 49). 1614, Frankfort; 50). 1615, Worms; 51). 1619, Kiev; 52). 1649, Ukraine; 53). 1654, LittleRussia; 54). 1656, Lithuania; 55). 1669, Oran (North Africa); 56). 1670, Vienna; 57). 1712, Sandomir; 58). 1727, Russia; 59). 1738, Wurtemburg; 60). 1740, LittleRussia; 61). 1744, Bohemia; 62). 1744, Livonia; 63). 1745, Moravia; 64). 1753, Kovad (Lithuania); 65). 1761, Bordeaux; 66). 1772, Jews deported to the Pale of Settlement (Russia); 67). 1775, Warsaw; 68). 1789, Alace; 69). 1804, Villages in Russia; 70). 1808, Villages & Countrysides (Russia); 71). 1815, Lubeck & Bremen; 72). 1815, Franconia, Swabia & Bavaria; 73). 1820, Bremes; 74). 1843, Russian Border Austria & Prussia; 75). 1862, Area in the U.S. under Grant's Jurisdiction; 76). 1866, Galatz, Romania; 77). 1919, Bavaria (foreign born Jews); 78). 1938-45, Nazi Controlled Areas; 79). 1948, Arab Countries.

Answer: Many will find it hard to believe, but Israel had a King before Saul. He was the son of one of the Judges: Gideon.

The story is related in the eighth and ninth chapter of the Book of Judges. "And Gideon had threescore and ten sons...And his concubine that was in Shechem, she also

Then Abimelech is made king of at Shechem: "And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech King, by the plain of the pillar that was Shechem." (Judges 9:6)

There is also the story of Ish-Bosheth, who took Saul�s son and made him King over all of Israel except Judah.

�But Abner the son of Ner, captain of Saul's host, took Ish‑bosheth the son of Saul, and brought him over to Mahanaim; And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. Ish‑bosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.� (2 Samuel 2:8-10)

103). Yahweh says that if we, His Israel people, will repent and seek His face He will heal our land.

�I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed. And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?� (Deuteronomy 4:26‑32) KJV

Bible students are familiar with the fact that the Israelites failed to keep this conditional covenant of law, and as a result, were cast out of the land and sent into dispersion among the nations, where the primary body of them remains unto this day. Because of the gross idolatry and disobedience of the Israelites, they were rejected and cast out of the land.

�And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book: And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.� (Deuteronomy 29:27-28)

�If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.� (2 Chronicles 7:14) KJV

104).� Joshephus relates the story of how the children of Esau were converted to Judaism:

Between the time of Nehemiah and the birth of Christ, the problem of intermarriage increased. The climax of the problem came about a century and a half before the birth of Christ, when the Judean, John Hyrcanus, conquered the heathen cities in Palestine and forced the Canaanites to become Judeans ["Jews"].

Josephus, the Judean historian, writing in about 95 A.D. wrote of this: "Hyrcanus took also Dora and Marissa, cities of Idumea [Greek form of Edom], and subdued all the Idumeans; and permitted them to stay in that country, if they would be circumcised, and make use of the laws of the Judeans; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and the rest of the Judean ways of living; at which time therefore this befell them, they were hereafter no other than Judeans." (Ant. Book 13, ch. 9 par. 1)

A footnote in Josephus quotes Ammonius, an ancient grammarian, who says further: "The Judeans are such by nature, and from the beginning, whilst the Idumeans were not Judeans from the beginning, but Phoenicians and Syrians; but being afterward subdued by the Judeans and compelled to be circumcised, and to unite into one nation, and be subject to the same laws, they were called Judeans."

This same footnote also quotes Dio, the ancient historian: "That country is also called Judea, and the people Judeans; and this name is given also to as many as embrace their religion, though of other nations."

Josephus continues his history of how the Judahites incorporated the Edomites and Canaanites and a history of the son of Hyrcanus named Aristobulus: "He was called a lover of the Grecians; and had conferred many benefits on his own country, and made war against Iturea, and added a great part of it to Judea, and compelled its inhabitants if they would continue in that country, to be circumcised, and to live according to the Judean laws. (Josephus Ant. Book 13, ch. 11, par. 3) "Now at this time the Judeans were in possession of the following cities that had belonged to the Syrians, and Idumeans, and Phoenicians: [Here he lists 23 non‑ Israelite cities]; which last [city] they utterly destroyed, because its inhabitants would not bear to change their religious rites for those peculiar to the Judeans. The Judeans also possessed others of the principle cities of Syria, which had been destroyed." (Josephus Antiquities Book 13, chapter 15, paragraph 4)

This all took place at least a century before Christ. It is obvious, then, that by the time Christ was born a great host of the people living in Judea were Canaanites and Edomites by race, although they were Jews by religion and Judeans by citizenship. Even the ruling dynasty of the Herods were Edomites. Josephus speaks of: "Herod, who was no more than a private man, and an Idumean, i.e., a half‑Judean" (Josephus Ant. Book 14, ch. 15, p. 2)

A footnote here says: "Accordingly, Josephus always esteems him an Idumean, though he says his father Antipater was of the same people with the Judeans, and a Judean by birth, as indeed all such proselytes of justice as the Idumeans, were in time esteemed the very same people with the Judeans."

The Esau‑Edomite nation ["Idumea"] ceased to exist as a separate nation at this point in history. And yet the Bible is clear that Edom would be the enemy of Israel in the latter days.

How could these prophecies be fulfilled, if there are no Edomites left in the world? There is only one nation in the world that can prove ancestral ties with Edom, and the Jews themselves claim that dubious distinction. The Jews have thus adopted the materialistic and anti‑Christ attitude that characterized the father of the Edomites, Esau.

As judgment for their sins, including that of the Crucifixion of Christ, God cast them out of Palestine in 70 A.D. whereupon they fled to North Africa and Spain. We find what happened to them in The American People's Encyclopedia for 1954, page 15‑492, under "The Jews."� "Following their dispersal many spread across North Africa to Spain and during this movement converted many of the Berber tribes to Judaism. This had little effect on physical type, since most of the Berbers were likewise of that Mediterranean Race. That portion which moved into Spain and later northward achieved considerable wealth and prestige and became known as Sephardic Jews."

105). We are commanded to study: 1 Thessalonians 5:21: �Prove all things; hold fast that which is good.�

2 Timothy 2:15: �Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.�

106). Jewish murders in the past: "Another famous betrayal of a country by its Jews took place in Spain. In his History of the Jews, Vol. III, p. 109, Professor Graetz relates: "The Jews of Africa, who at various times had emigrated thither from Spain, and their unlucky co‑religionists of the Peninsula, made common cause with the Mohammedan conqueror, Tarik, who brought over from Africa into Andalusia an army eager for the fray. After the battle of Xeres (July, 711 A.D.), and the death of Frederic, the last of the Visigothic kings, THE VICTORIOUS ARABS PUSHED ONWARD, AND WERE EVERYWHERE SUPPORTED BY THE JEWS.

"In every city that they conquered, the Moslem generals were able to leave but a small garrison of their own troops, as they had need of every man for the subjection of the country; they therefore confided them to the safekeeping of the Jews. In this manner the Jews, who but lately had been serfs, now became the masters of the towns of Cordova, Granada, Malaga, and many others.

"When Tarik appeared before the capital, Toledo, he found it occupied by a small garrison only, the nobles and clergy having found safety in flight. WHILE THE CHRISTIANS WERE IN CHURCH, PRAYING FOR THE SAFETY OF THEIR COUNTRY AND RELIGION, THE JEWS FLUNG OPEN THE GATES TO THE VICTORIOUS ARABS (Palm Sunday, 712 A.D.), receiving them with acclamations, and thus avenged themselves for the many miseries which had befallen them in the course of a century since the time of Reccared (The 'miseries' which the Jews claimed prompted them to treason was explained by Professor Graetz. King Reccard 'the most oppressive of all was the restraint touching the possession of slaves.

"Henceforward the Jews were neither to purchase Christian slaves nor to accept them as presents.' (History of the Jews, Vol. III, p. 46)) and Sisebut (The 'miseries' of King Sisebut was that he was annoyingly determined to convert them to Christianity. History of the Jews, Vol. III, p. 46)). The capital also was entrusted by Tarik to the custody of the Jews, while he pushed on in pursuit of the cowardly Visigoths, who had sought safety in flight, for the purpose of recovering from them the treasure which they had carried off.

"Finally when Musa Ibn‑Nosair, the Governor of Africa, brought a second army into Spain and conquered other cities, he also delivered them into the custody of the Jews." (History of the Jews, Professor Graetz, Vol. III, p. 109; The Iron Curtain Over America, John Beaty, pp. 194‑195).�

"There is no doubt that the...Jews aided the Persians with all the men they could muster, and that the help they gave was considerable. Once Jerusalem was in Persian hands A TERRIBLE MASSACRE OF CHRISTIANS TOOK PLACE, AND THE JEWS ARE ACCUSED OF HAVING TAKEN THE LEAD IN THIS MASSACRE." (A History of Palestine from 135 A.D. to Modern Times, James Parkes, p. 81; The Iron Curtain Over America, John Beaty, p. 194)

"Is the literature that Jesus was familiar with in his early years yet in existence in the world? Is it possible for us to get at it? Can we ourselves review the ideas, the statements, the modes of reasoning and thinking, on moral and religious subjects, which were current in his time, and must have been evolved [studied] by Him during those thirty silent years when He was pondering His future mission? To such inquires the learned class of Jewish rabbis answer by holding up the Talmud. Here, say they...is the written form of that which, in the time of Jesus was called the traditions of the elders and to which He makes frequent allusions." (History of the Talmud, Michael Rodkinson, p. 70)

During the latter years of Moses� life, during which the children of Israel wandered in the Sinai Wilderness, explicit instructions regarding the Promised Land were given. These instructions are found primarily in the Book of Deuteronomy. The wise student of Scripture should carefully underscore the fact that the Israelites chose (Exodus 19:5-8; 24:3-8) to come under the �conditional covenant� of law at Mt. Sinai in the third month following the exodus from Egypt. Grace had brought them out of Egypt and through the Red Sea. Now, they were moving from sovereign grace and trust in Yahweh to a condition of obedience under law. Under this conditional covenant of law, their performance (obedience) mandated to insure blessings and prosperity.

Israel�s entry into the Promised Land under the �conditional covenant of law� also made their sojourn in the land �conditional.� They would remain in the land as long as they remained obedient to the terms of the covenant, that is, in terms of their performance of the commandments, statutes, and judgments of Yahweh. Recall that the Promised Land was given to Abraham and his seed by covenant in perpetuity forever. When the Israelites entered this land under the �covenant of law,� their sojourn was conditional; based upon their performance of obedience to the law.

�And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers.� (Deuteronomy 6:18)

At the very outset of His ministry, Jesus emphasized the importance of keeping the Law of the Lord in constant remembrance and giving unqualified assent to its unending application. He spoke in specific terms in relation to this vital matter: �Think not that I am come to destroy the law, or the prophets: I am not come to destroy (the law), but to fulfill (prophecy). For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all (prophecy) be fulfilled.� (Matthew 5:17-18; Luke 16:17)

Then our Lord declared emphatically: �Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, that except your righteousness (your keeping of the law) shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.� (Matthew 5:19-20)

�Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so THEIR ROOT (children) SHALL BE AS ROTTENNESS, AND THEIR BLOSSOM SHALL GO UP AS DUST: BECAUSE THEY HAVE CAST AWAY THE LAW OF THE LORD OF HOSTS, AND DESPISED THE WORD OF THE HOLY ONE� OF ISRAEL.� (Isaiah 5:24)

�Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.� (Matthew 7:12)

�(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)� (Luke 2:23)

�And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.� (Luke 24:44)

Luke 16:17: �And it is easier for heaven and earth to pass, than one tittle of the law to fail.� KJV

Luke 16:16‑17: �It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.� NIV

Luke 16:17: �And it is easier for heaven and earth to pass away than for one tittle of the law to fail.� NKJV

Luke 16:17: �But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.� NASU

Luke 16:17: �Yet it is easier for heaven and earth to pass away than for one dot of the Law to fail and become void.� AMP

Luke 16:17: �But it is easier for heaven and earth to pass away, than for one tittle of the law to fall. � ASV

Luke 16:16‑17: �But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.� NAS

Luke 16:17: �But it is easier for heaven and earth to pass away, than for one dot of the law to become void.� RSV

Luke 16:16‑17: �But that doesn't mean that the Law has lost its force in even the smallest point. It is as strong and unshakable as heaven and earth.� TLB

�Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said, Thou hast a devil: who goeth about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the Sabbath day circumcise a man. If a man on the Sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the Sabbath day? Judge not according to the appearance, but judge righteous judgment.� (John 7:19-24)

�Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.� (1 John 3:4)

�Do we then make void the law through faith? God forbid: yea, we establish the law.� (Romans 3:31)

�He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.� (John 14:21)

�What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.� (Romans 7:7)

�Wherefore the law is holy, and the commandment holy, and just, and good.� (Romans 7:12)

�I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.� (Romans 7:25)

�Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.� (Numbers 15:31)

�For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.� (Matthew 5:18-19)

�But his delight is in the law of the LORD; and in his law doth he meditate day and night.� (Psalm 1:2)

�He that turneth away his ear from hearing the law, even his prayer shall be abomination.� (Proverbs 28:9)

�Haran was forty‑two years old when he begat Sarai, which was in the tenth year of the life of Abram; and in those days Abram and his mother and nurse went out from the cave, as the king and his subjects had forgotten the affair of Abram. And when Abram came out from the cave, he went to Noah and his son Shem, and he remained with them to learn the instruction of the Lord and his ways, and no man knew where Abram was, and Abram served Noah and Shem his son for a long time. And Abram was in Noah's house thirty‑nine years, and Abram knew the Lord from three years old, and he went in the ways of the Lord until the day of his death, as Noah and his son Shem had taught him; and all the sons of the earth in those days greatly transgressed against the Lord, and they rebelled against him and they served other gods, and they forgot the Lord who had created them in the earth; and the inhabitants of the earth made unto themselves, at that time, every man his god; gods of wood and stone which could neither speak, hear, nor deliver, and the sons of men served them and they became their gods.� (Jasher 9:4-6)

�� 6). Have the Jews carried the message of "personal" and "national" Salvation to the ends of the Earth?

�� 8). Was the New Covenant (Testament) written to Jews or Israelites and what is the difference between the two?

�� 35). Do you honestly know what the Bible teaches about the Jews and Israel?

110). Yahshua NEVER INTENDED THE JEWS TO BE CONVERTED. For He stated in the explanation as to why He constantly taught in parables:

�THAT SEEING THEY MAY SEE, AND NOT PERCEIVE; AND HEARING THEY MAY HEAR, AND NOT UNDERSTAND; LEST AT ANY TIME THEY SHOULD BE CONVERTED, AND THEIR SINS SHOULD BE FORGIVEN THEM.� (Mark 4:12)

�HE HATH BLINDED THEIR EYES, AND HARDENED THEIR HEART; THAT THEY SHOULD NOT SEE WITH THEIR EYES, NOR UNDERSTAND WITH THEIR HEART, AND BE CONVERTED, AND I SHOULD HEAL THEM.� (John 12:40)

�For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; LEST THEY SHOULD SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART, AND SHOULD BE CONVERTED, AND I SHOULD HEAL THEM.� (Acts 28:27)

NT:5516: chi xi stigma (khee xee stig'‑ma); the 22 d, 14 th� and an obsolete letter (NT:4742 as a cross) of the Greek alphabet (intermediate between the 5 th and 6 th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: KJV ‑ six hundred threescore and six.

�I tell you indeed," said Jesus, in reply to him, "that this very night, before a bugle (The Roman bugle, called in Latin "Gallus," i.e., "The Cock," or, "The Crower." It was a Roman army bugle for signaling the relief of the Guard.) sounds, you will thrice deny Me!" (The Holly Bible in Modern English, PAGE 1079; footnote to verse Matthew 23:34)

Matthew 12:31: �Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.�

But whoever commits blasphemy against the Mentality of Separation does not have forgiveness to eternity, but is liable to eternal judgment." This because they said, "He has a mongreled mentality." Mark 3:29-30 AST

Num 15:30 But the soul5315 that834 doeth6213 aught presumptuously,3027, 7311 whether he be born in the land,4480, 249 or a stranger,1616 the same1931 reproacheth1442 (853) the LORD;3068 and that1931 soul5315 shall be cut off3772 from among4480, 7130 his people.5971

H3027 �� ya^d yawd A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selve

H7311 �� ru^m room A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms,

1) to rise, rise up, be high, be lofty, be exalted � a) (Qal) � 1) to be high, be set on high � 2) to be raised, be uplifted, be exalted � 3) to be lifted, rise � b) (Polel) � 1) to raise or rear (children), cause to grow up � 2) to lift up, raise, exalt � 3) to exalt, extol

Therefore, we are according to Yahweh�s law, kill false prophets such as are on television, on the radio, and etc., and writers such as the Jew Hal Lindsey, Pat Robertson, Jerry Falwell, Jimmy Swaggert, Oral Roberts, and many others.

<http://www.blueletterbible.org/kjv/Exd/Exd021.html But if a man come PRESUMPTUOUSLY upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.�

Deuteronomy 1:43 <http://www.blueletterbible.org/kjv/Deu/Deu001.html So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went PRESUMPTUOUSLY up into the hill.�

Deuteronomy 17:12 <http://www.blueletterbible.org/kjv/Deu/Deu017.html And the man that will do PRESUMPTUOUSLY, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.�

Deuteronomy 17:13 <http://www.blueletterbible.org/kjv/Deu/Deu017.html And all the people shall hear, and fear, and do no more PRESUMPTUOUSLY.�

Deuteronomy 18:22 <http://www.blueletterbible.org/kjv/Deu/Deu018.html When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that [is] the thing which the LORD hath not spoken, [but] the prophet hath spoken it PRESUMPTUOUSLY: thou shalt not be afraid of him.�

For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Deuteronomy 14:2�

Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments

� And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto the LORD thy God, as he hath spoken

Remember that the LORD thy God considers Israelites, all descendants of Jacob, to be a holy, set apart, special, separate, peculiar, chosen people; a royal priesthood, high above all nations, a holy nation, redeemed of the LORD, called, sought out, and a city not forsaken

The LORD shall establish thee a holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. Deuteronomy 28:9 �

When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel . Deuteronomy 32:8�

And they shall call them, The holy people , The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken . Isa 62:12

And she said unto her husband, Behold now, I perceive that this is a holy man of God, which passeth by us continually. 2Ki 4:9 �

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are . 1Co 3:17 �

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit , be with you all. 2Co 13:14

But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light, 1Pe 2:9

Therefore, there is only one conclusion possible, and that is the only unforgivable sin is to blaspheme those who uphold the racial segregation of Israel from the people of the land; and to mix the races, for once the race mixing has been completed, there is NOTHING that can be done to undo it, not even Yahweh Himself can fix it or change it back.

�He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.� (1 Corinthians 14:4)

�Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?� (Ecclesties 3:21)

Christ then tells the jews they are not of God that they are not His children and not of God. John 8:47: "He that is of God heareth God's words: YE (jews) THEREFORE HEAR THEM NOT, BECAUSE YE (jews) ARE NOT OF GOD." Christ is telling the jews that they do not believe Him because they are a perverse, generation of vipers, the children of the devil, and that they are not of His sheep. And who are His sheep? It is the Israelites of course.

Peter now testifies that they are a perverse race: Untoward: Strong's #4646 skolios (skol‑ee‑os'); from the base of NT:4628; warped, i.e. winding; figuratively, perverse: KJV ‑ crooked, froward, untoward. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek‑Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

1 John 3:10: �In this the children of God are manifest, and THE CHILDREN OF THE DEVIL: whosoever doeth not righteousness is not of God.�

Then of course it is told us in Revelation 2:9 and 3:9 that the call themselves Judeans, but are not and are jews. And by inference they are the children of the devil.

In John 8:47 we find: �He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.�

The jews murdered over 50 million Christians in Russia and Eastern Europe after they took control of Russia in 1917 in the Bolshevik (the jews used the word bolshevik to hide behind, like the treacherous dogs always do).

The jews have been the instigators of almost every war for the last 3000 years for political power and fortune. For to the jews their god is gold, and besides it no other god has a chance.

�And it was at that time in that year, which is the year of Joseph's going down to Egypt after his brothers had sold him, that Reuben the son of Jacob went to Timnah and took unto him for a wife Eliuram, the daughter of Avi the Canaanite, and he came to her.� (Jasher 45:1)

�In the beginning was the Word, and the Word was with God, and the Word was God.� he same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.� (John 1:1-3)

�And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.� (John 1:14)

�Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?� (John 14:9)

3965 patria (pat-ree-ah');� as if feminine of a derivative of 3962; paternal descent., i.e. (concretely) a group of families or a whole race (nation):�� KJV-- family, kindred, lineage.

3965 patria-� 1) lineage running back to some progenitor, ancestry� 2) a race or tribe� a) a group of families, all those who in a given people lay claim to a common origin� b) the Israelites which distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses� 3) a family, in a wider sense, a nation, a people

5: Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

6: O thou enemy, destructions are come to a perpetual end: and THOU HAST DESTROYED CITIES; THEIR MEMORIAL IS PERISHED WITH THEM.

7: But the LORD shall endure for ever: he hath prepared his throne for judgment. ��

7: Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.

8: There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

10: And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

11: He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

12: At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

13: The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

14: Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

15: THEN THE CHANNELS OF WATERS WERE SEEN, AND THE FOUNDATIONS OF THE WORLD WERE DISCOVERED AT THY REBUKE, O LORD, at the blast of the breath of thy nostrils.

1: Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.

2: Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

3: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

5: WHO LAID THE FOUNDATIONS OF THE EARTH, THAT IT SHOULD NOT BE REMOVED FOR EVER.

6: THOU COVEREDST IT WITH THE DEEP AS WITH A GARMENT: THE WATERS STOOD ABOVE THE MOUNTAINS.

8: They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.

9: THOU HAST SET A BOUND THAT THEY MAY NOT PASS OVER; THAT THEY TURN NOT AGAIN TO COVER THE EARTH.

11: THERE IS NO REMEMBRANCE OF FORMER THINGS; neither shall there be any remembrance of things that are to come with those that shall come after.

22: Let them bring them forth, and shew us what shall happen: LET THEM SHEW THE FORMER THINGS, WHAT THEY BE, THAT WE MAY CONSIDER THEM, and know the latter end of them; or declare us things for to come.

9: Let all the nations be gathered together, and let the people be assembled: WHO AMONG THEM CAN DECLARE THIS, AND SHEW US FORMER THINGS? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

19: Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert

9: REMEMBER THE FORMER THINGS OF OLD: for I am God, and there is none else; I am God, and there is none like me,

10: Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.

3: I HAVE DECLARED THE FORMER THINGS FROM THE BEGINNING; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

23: I BEHELD THE EARTH, AND, LO, IT WAS WITHOUT FORM, AND VOID; AND THE HEAVENS, AND THEY HAD NO LIGHT.

24: I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

25: I beheld, and, lo, THERE WAS NO MAN, and all the birds of the heavens were fled.

26: I beheld, and, lo, THE FRUITFUL PLACE WAS A WILDERNESS, AND ALL THE CITIES THEREOF WERE BROKEN DOWN AT THE PRESENCE OF THE LORD, AND BY HIS FIERCE ANGER.

27: For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

28: For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

I). Clouds in Palestine.‑In the Bible few references axe found of paticular clouds or of clouds in connection with the phenomena of the weather conditions. The weather in Palestine is more even and has less variety than that in other lands.

It is a long, narrow country with sea on the West and desert on the East. The wind coming from the West is always moist and brings clouds with it. If the temperature over the land is low enough the clouds will be condensed and rain will fall, but if the temperature is high, as in the five months of summer, there can be no rain even though clouds are seen. As a whole the winter is cloudy and the summer clear.

1). RAIN CLOUDS: In the autumn rain storms often arise suddenly from the sea, and what seems to be a mere haze, "as small as a man's hand," such as Gehazi saw (1 Kings 18:44) over the sea, within a few hours becomes the black storm cloud pouring down torrents of rain (1 Kings 18:45). Fog is almost unknown and there is very seldom an overcast, gloomy day. The west and southwest winds bring rain (Luke 12:54).

2). DISAGREEABLE CLOUDS: In the months of April, May and September a hot east wind sometimes rises from the desert and brings with it a cloud of dust which fills the air and penetrates everything.

In the summer afternoons, especially in the month of August, on the seacoast there is apt to blow up from the South a considerable number of low cirro‑stratus clouds which seem to fill the air with dampness, making more oppressive the dead heat of summer.

These are doubtless the detested "clouds without water" mentioned in Jude verse 12, and "heat by the shade of a cloud" (Isaiah 25:5).

II). Figurative Uses.‑The metaphoric and symbolic uses of clouds are many, and furnish some of the most powerful figures of Scripture.

1). YAHWEH�S PRESENCE AND GLORY: In the Old Testament, Yahweh's presence is made manifest and His glory shown forth in a cloud. The cloud is usually spoken of as bright and shining, and it could not be fathomed by man: "Thou hast covered thyself with a cloud, so that no prayer can pass through" (Lamentations 3:44).

Yahweh Himself was present in the cloud (Exodus 19:9; 24:16; 34:5) and His glory filled the places where the cloud was (Exodus 16:10; 40:38; Numbers 10:34); "The cloud filled the house of Yahweh" (1 Kings 8:10). In the New Testament we often have "the Son of man coming on" or "with clouds" (Matthew 24:30; 26:64; Mark 13:26; 14:62; Luke 21:27) and received up by clouds (Acts 1:9).

The glory of the second coming is indicated in Rev 1:7 for "he cometh with the clouds" and "we that are alive...shall together with them be caught up in the clouds, to meet the Lord" and dwell with Him (1 Thessalonians 4:17).

2). PILLAR OF CLOUD: The pillar of cloud was a symbol of God's guidance and presence to the children of Israel in their journeys to the promised land. The Lord appeared in a pillar of cloud and forsook them not (Nehemiah 9:19). They followed the guidance of this cloud (Exodus 40:36; Ps 78:14).

3). BOW IN CLOUD: The clouds are spoken of in the Old Testament as the symbol of God's presence and care over His people; and so the "bow in the cloud" (Gen 9:13) is a sign of God's protection.

4. CLOUDS BLOT OUT: As the black cloud covers the sky and blots out the sun from sight, so Yahweh promises "to blot out the sins" of Israel (Isaiah 44:22); Egypt also shall be conquered, "As for her, a cloud shall cover her" (Ezekiel 30:18; compare Lamentations 2:1).

5. TRANSITORY: There is usually a wide difference in temperature between day and night in Palestine The days axe warm and clouds coming from the sea are often completely dissolved in the warm atmosphere over the land.

As the temperature falls, the moisture again condenses into dew and mist over the hills and valleys. As the sun rises the "morning cloud" (Hosea 6:4) is quickly dispelled and disappears entirely. Job compares the passing of his prosperity to the passing clouds (Job 30:15).

6). GOD�S OMNIPOTENCE AND MAN�S IGNORANCE: God "bindeth up the waters in his thick clouds" (Job 26:8) and the "clouds are the dust of his feet" (Nahemiah 1:3). Yahweh "commands the clouds that they rain no rain" (Isaiah 5:6), but as for man, "who can number the clouds?" (Job 38:37); "Can any understand the spreadings of the clouds?" (Job 36:29); "Dost thou know the balancings of the clouds, the wondrous works of him who is perfect in knowledge?" (Job 37:16). See BALANCINGS. "He that regardeth the clouds shall not reap" (Ecclesiastes 11:4), for it is God who controls the clouds and man cannot fathom His wisdom. "Thick clouds are a covering to him" (Job 22:14).

7). VISIONS: Clouds are the central figure in many visions. Ezekiel beheld "a stormy wind .... out of the north, a great cloud" (Ezekiel 1:4), and John saw "a white cloud; and on the cloud one sitting" (Revlation 14:14). See also Daniel 7:13; Revelation 10:1; 11:12.

8). THE TERRIBLE AND UNPLEASANT: The cloud is also the symbol of the terrible and of destruction. The day of Yahweh's reckoning is called the "day of clouds" (Ezekiel 30:3) and a day of "clouds and thick darkness" (Zephaniah 1:15). The invader is expected to "come up as clouds" (Jeremiah 4:13).

Joel (Joel 2:2) foretells the coming of locusts as "a day of clouds and thick darkness" which is both literal and figurative. Misfortune and old age are compared to "the cloudy and dark day" (Ezekiel 34:12) and "the clouds returning after rain" (Ecclesiastes 12:2).

9). VARIOUS OTHER FIGURES: Clouds are used in connection with various other figures. Rapidity of motion, "these that fly as a cloud" (Isaiah 60:8). As swaddling clothes of the newborn earth (Job 38:9); indicating great height (Job 20:6) and figurative in Isa 14:14, "I will ascend above the heights of the clouds," portraying the self‑esteem of Babylon. "A morning without clouds" is the symbol of righteousness and justice (2 Samuel 23:4); partial knowledge and hidden glory (Leviticus 16:2; Acts 1:9; Revelation 1:7). (from International Standard Bible Encyclopaedia, Electronic Database Copyright (c)1996 by Biblesoft)

Ecclesiastes 12:7: Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Here's a perspective on the same enemy faced by White people today � but written in A.D. 109, describing Titus Caesar's cleansing of Jerusalem in A.D. 70:

"...all their other customs, which are at once perverse and disgusting, owe their strength to their very badness. The most degraded out of other races, scorning their national beliefs, brought to them their contributions and presents. This augmented the wealth of the Jews, as also did the fact, that among themselves they are inflexibly honest and ever ready to shew compassion, though they regard the rest of mankind with all the hatred of enemies. They sit apart at meals, they sleep apart, and though, as a nation, they are singularly prone to lust, they abstain from intercourse with foreign women; among themselves nothing is unlawful."

That's from the Roman historian Tacitus, from his Histories, Book V. The language may be a little stilted, but the meaning is clear. The Jews, even then, had set themselves apart as a wealthy overclass in the lands they dominated, even when under the nominal rule of Rome. They engaged in "perverse and disgusting" behavior, which we see today in the prominent Jewish role in pornography and promotion of perversion and the degradation and sexual slavery of White women.

Tacitus also notices the Jews' dual code of morality ‑‑ one morality for their fellow Jews, and another for the rest of the world. And Tacitus sees the strength in the Jews having this dual code, though he betrays a certain naivet� when he calls it simply "badness."

Tacitus was not alone in his observations. About four centuries earlier, the Greek historian writing under the name Hecataeus of Abdera in Thrace wrote of the Jews:

"[T]heir way of living...was devoted to seclusion from human kind and hatred of non‑Jews." (cited in Michael Grant, The Jews in the Roman World (Dorset Press, 1984), p. 24.)

Noting the consensus of opinion about the Jews, Jewish writer Peter Sch�fer, in Judeophobia: Attitudes toward the Jews in the Ancient World (Cambridge, MA: Harvard U. Press, 1998) pp. 32‑33 concludes:

"And finally, like most of his predecessors, Tacitus connects with the motif of impiety that of "misanthropia: the Jews are loyal only to their fellow countrymen but express "hostile odium" toward all other people (adversus omnes). This is reminiscent of Hecataeus, Manetho, Apollonius Molon, Diodorus Siculus, Pompeius Trogus, and above all, Lysimachus, according to whom the Jews should not show good will to any man and should always offer the worst possible advice."

It sounds like Lysimachus was familiar with Talmudic injunctions! I continue the quotation from Sch�fer:

"Altogether, Tacitus' account of the Exodus, in adopting both the impiety and the "misanthropia" motifs and in accommodating them to his own times and experience after 70 C.E., is a summary not just of the Alexandrian version but of the mainstream Greco‑Egyptian tradition starting with Hecataeus. Through him it became common property of the Western "civilization.�

Jewish writer Sch�fer's quotations may be an attempt at mockery of Western Civilization ‑‑ especially considering that he, very oddly, places the word civilization within quotation marks. Apparently one cannot be civilized if one has a bad opinion of Jews � even if one's name is Tacitus or Caesar!

It is interesting to note the etymology of the terms "misanthropy" (Gk. apanthropos, later, misanthropia) and "xenophobia" (Gk. misoxenos bios). It appears that some of the first attributions of these characteristics may have been to the Jews.

Even the Roman Emperor Claudius, who was friendly to the Jews throughout most of his career, wrote in A.D. 41 that their machinations, scheming, and illegal immigration to the city of Alexandria were intolerable, and that, if the Jews did not stop these acts:

"I will by all means take vengeance on them as being the fomenters of what is a universal plague throughout the civilized world." [ Quoted in The Jewish Strategy, Revilo P. Oliver, available from National Vanguard Books, http://tinyurl.com/jv3i ]

Indeed ‑‑ and that is what White people face, though too few of us are aware of it: A Jew‑created universal plague. White Americans, in particular, are less aware of the Jewish plague than other nations and races.

The Arabs and Moslems are painfully aware of Jewish power and Jewish ambitions to rule them, since they are on the front lines of an open Jewish war which has been literally killing them for decades. Even the often‑clueless Blacks in America are seeing � and questioning ‑‑ Jewish power over them in increasing numbers. One thinks of Jesse's "Hymietown" and allegedly "anti‑Semitic" rap lyrics and Black Wellesley Professor Tony Martin's exposes of the Jewish dominance in the Black slave trade.

But we don't have to read Tony Martin or the ancients to hear the fundamental truth about the Jewish establishment. One of Judaism's supposedly "holy" works, the Talmud, provides plenty of evidence by itself.

In that book, Rabbi Simeon ben Yohai states without equivocation: "Kill the best of the Gentiles." (b Sof., 15). Why, I wonder, is the Talmud not attacked and execrated as a book of hate?

That quotation from the Talmud, "Kill the best Gentiles," is not the product of a fevered Jew‑hater's brain. It is most emphatically not a forgery. In fact, Jewish scholars admit that the passage is there, and spend buckets of ink in trying to justify it or explain it away. They claim that the good Rabbi only meant that the best of us should be killed in "time of war," or that the statement was an "agonized cry" of a Jew persecuted by the "Nazis of his day," the Romans, and that the pronouncement "never had the force of law," but those are pretty weak arguments when compared with the bald fact that the call for murder is there, written by a Rabbi and has been a part of their most "sacred" tradition for centuries and remains standing in their "holy" book to this day. If you'd like to confirm what I say, just read what Jewish author Hyam Maccoby had to say in the book

[Judaism on Trial: Jewish‑Christian Disputations in the Middle Ages, ed. & trans. Hyam Maccoby (London: The Littman Library of Jewish Civilization, 1982). Part 1 The Three Disputations: General Considerations; Chapter 1: The Paris Disputation, 1240, pp. 30‑31. Also see some relevant quotations at http://tinyurl.com/jv6l]

What's one of the ways that the Jewish establishment is 'killing the best Gentiles,' killing off their hated White competitors? By encouraging racial mixing.

We find allegories being used all through the Scriptures. No one has a problem with Juda being called a lion's whelp (Genesis 49:9); Zebulun as a foal and an ass's colt (Genesis 49:11); Issachar as a strong ass (Genesis 49:14); Naphtali as a hind {A red deer ‑‑ one that is fully grown} (Genesis 49:21); Joseph as a bough {branch or limb of a tree} (Genesis 49:22); Benjamin as a wolf (Genesis 49:27); All the tribes as a lion (Numbers 23:24; 24:9); Gad as a lion (Deut. 33:20); Dan as a lion's whelp (Deut. 33:22); Jesus as a Lamb (Throughout the Book of Revelation); Israel as a speckled bird (Jeremiah 12:9; A nation of the East as a ravenous bird (Isaiah 46:11); Preachers as fishers (Jeremiah 16:16); Pharaoh King of Egypt as a young lion and a whale (Ezekiel 32:2); a flock as men (Ezekiel:34:30-31) and Herod as a fox (Luke 13:32). When the word "lion" is used for Judah, we are trying to really emphasize the strength of Judah. And when we use the word "serpent" we think of something sly, wicked, evil, cunning, something that hides from us, has venom, that is strong and dangerous. And that is why the word serpent is used many times as an allegory in the Scriptures.

�Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.� (Jeremiah 31:27)

125). �� 499: Babylonian Talmud completed. You may ascertain by turning to top Jewish authorities today that the Babylonian Talmud, the written form of the Tradition of the Pharisees, is the sole authority of the so-called "Jewish" religion, or Judaism.

Rabbi Louis Finklestein was chosen in 1937 by the Kehillas (Jewish� Communities) of the World as one of the top 120 Jews best representing "a lamp of Judaism" to the World, together with Axim Litvinov (Finklestein), the Communist Commissar and bank robber terrorist; atheist communist Albert Einstein; those indefatigable Marxist reds, Harold Laski and his friend Felix Frankfurter (U.S. Supreme Court Justice) who shared honors with Rabbi Finklestein and others.

Finklestein headed the Jewish Theological Seminary of America, with branches in New York and Los Angeles. In his two-volume work "The Pharisees," Rabbi Finklestein writes:

"Pharasaism became Talmudism...But the spirit of the ancient Pharisee survives unaltered. When the Jew...studies the Talmud, he is actually repeating the arguments used in the Palestinian academies. From Palestine to Babylonia; from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia and Eastern Europe generally, ancient Pharisaism has wandered."

"But," says the disinterested Christian, "What has that to do with us today? What a group of Pharisees did two thousand years ago is over and done with!" However, the missing link in Christian understanding on the subject of "Pharisees" is best supplied by the Universal Jewish Encyclopedia (1943):

"The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single piece of that literature...and the study of it is essential for any real understanding of Pharisaism."

The 1905 Jewish Encyclopedia, concerning the Pharisees, states: "With the destruction of the Temple (70 A.D.) the Sadducees disappeared altogether, leaving the regulation of all Jewish affairs in the hands of the Pharisees. Henceforth, Jewish life was (is) regulated by the Pharisees; the whole history of Judaism was reconstructed from the Pharisaic point of view, and a new aspect was given to the Sanhedrin of the past. A new chain of tradition supplanted the older priestly tradition.[1] Pharisaism {has} shaped the character of Judaism and the life and thought of the Jew for all the future."

Historically speaking, True Israelites have accepted Christ as the Messiah as foretold in the Scriptures. They were NOT JEWS and called themselves "Christians." They were persecuted as such by the Pharisees. In fact the word "Pharisee" comes from the word "separated," because they were separated and different from the True Israelites.

"The Talmud derives its authority from the position held by the ancient academies (Pharisee academies). The teachers of those academies, both of Babylonia and Palestine, were considered the rightful successors of the older Sanhedrin ...At the present time, the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resume of the teaching of those authorities when they existed."[2]

"The Talmud; Heart's Blood of the Jewish Faith," was the heading of a November, 1959, installment of a best-selling book by the Jewish author, Herman Wouk, which ran serially in the New York Herald-Tribune.

"The Talmud is to this day the Circulating Heart's Blood of the Jewish Religion. Whatever laws, customs or ceremonies we observe, whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists, we follow the Talmud. It is our common Law."

The Babylonian Talmud is composed of Mishnah (or "Halacha"), or laws, formulated by the Pharisees whose teachings comprise the Talmud, and "Gemara," or argumentative teachings about these laws. There are 63 books in the Babylonian Talmud, largely divided without topical organization.

All Talmud books have "Mishnah" (plural "Mishnaim"). Some lack a "Gemara." The "Mishnah" or law of one or another Pharisee may be referred to, for example, as the "Mishnah of Rabbi Akiba," or of "Eliezer ben Jacob." The name Mishnah is applied in particular to the collection of Halachoth, or laws, made by Judah Hanasi (generally known as Rabbi) and his colleagues at the beginning of the 3^rd Century C.E. (Note: "C.E." stands for "Common Era," to avoid "A.D." or "Year of Our Lord," from the Latin, Anno Domini).

"The Mishnah represents the culmination of a series of attempts to bring order into the vast mass of traditions which had been transmitted orally for many centuries...The compilation of the Mishnah is not, however, the work of one man, or even of the scholars of one age, but rather the result of a long process extending over a period of two centuries.

�In the Palestine Pharisee Talmudic center at Jabneh (for it was never in Jerusalem but at Jabneh where the Jerusalem Talmud was composed) there was a concerted effort on the part of the sages of Jabneh (about 90 C.E.) to assemble and harmonize the Halachah...Akiba (died about 135 C.E.) arranged the Halachoth in logical order and probably constructed the frame work of the present day Mishnah; the collection of the Akiba was enlarged and brought up to date by his disciples Meir (Note: Who, the Talmud says, was a descendant of Nero, a convert to Talmudaism {Judaism}), it became the custom, after the time of Akiba, for every head of an academy to compile his own Mishnah so that the confusion that resulted...motivated Judah Hanasi to compile a standard authoritative Mishnah; although it is reported that Judah made use of thirteen different collections of alachoth in his work, his Mishnah is based largely upon the collection of Meir, and indirectly, therefore, upon that of Akiba." [3]

Judah Hanasi, who compiled the Mishnah, was born about A.D. 135 and died after A.D. 200 (same authority, "Judah Hanasi"). "Nasi," meaning "prince" of Jewry, was the title given the head of the Sanhedrin court (Beth Din), which meted out life and death under Talmudic Law. The Talmud is divided into six main divisions called "Sedarim" (orders), but each division and each volume is a hodge-podge of every subject imaginable.

The main and overall characteristics of the Talmud are: pomp, silliness, obscenity and more obscenity, a setting up of laws seemingly for the purpose of inventing circumventions, and evasions; delight in sadistic cruelty; reversal of all Biblical moral teachings on theft, murder, sodomy, perjury, treatment of children and parents; insane hatred of Christ, Christians and every phase of Christianity. The Six Divisions of the Babylonian Talmud, called "Seder" (plural Sedarim), are:

a). Berakoth. The name of this book supposedly means benedictions, but is as foul a collection of� obscenity as�� one could find, with 405 pages of what is nothing but "privy talk."

The Megillah is a sadistic celebration of drunkenness and bloodlust, the Talmudic admonition being that it is the day of the Jew to be so drunk on Purim he doesn't know the difference between "Blessed be Mordecai" and "Cursed be Haman."�

3). Seder Nashim (women). This section includes a 13-page introduction to the Soncino edition by Rabbi J.H. Hertz. These books are principally distinguished by their sub-sewer filth and obscenity:

a). Yebamoth (the dead brother's widow) occupies 2 volumes, 871 pages in the Soncino edition.

b). Kethuboth (on the sum due a wife who is divorced, occupies 2 volumes and 728 pages of Talmudic sex filth (e.g. a baby girl being fair prey for adult men).

c). Nedarim (vows): 282 pages of filth and immorality, illustrative of what Christ denounced when attacking the Pharisees.

d). Nazir (more vows); 253 pages in the Soncino edition, hairsplitting, immoral twaddle, and including the Kol Nidre.

g). Gittin (on getting the "Get" or divorce) with space allotted for such things as placing Christ and all Christians in Hell, 439 pages in the Soncino edition.

a). Baba Kamma (the first gate): 719 pages of Talmudic ramblings, a general law on damages being that hurting Gentile property is permissible; injuring Jewish property is like assaulting the Divine, for only "Jews" are "men" and� non-Jews rank as animals. This is "brotherhood" as advocated in the Talmud.

c). Baba Bathra (last gate): 779 pages in two volumes and replete with anti-Gentile preaching.

d). Sanhedrin (781 pages): States the introduction in the Soncino edition of the Talmud: "It forms, along with Makkoth, the chief repository of the criminal law of the Talmud." This section includes the most virulent calumnies of Jesus, including His imaginary stoning, burning in dung, His decapitation, His strangling in dung, His hanging, or crucifixion for "blaspheming" the Pharisee "sages."

a). Niddah (the menstruant woman) is the prize part in this alleged religious section, devoting 509 pages to discussing smell, color, and examination by the rabbis of menstruation, without apparent medical or any other purpose except wallowing in the repulsive; pomp and asininity also abound.

b). Kelim (vessel, utensil cleanness) illustrates through "nit-picking" rules the "straining at a gnat," cited by Christ [4] ; also: �Pharisees make clean the outside of cup and the platter; but your inward part is full of ravening and wickedness." [5] ��

g). Mikawaoth (ritual bath - such as the menstruant woman should take before having intercourse with her husband, thus ridding her of the evil eye).

l). The last book of Tohoroth is Ukzin (stems). There are 12 books in Tophoroth.

The last 11 of these (excepting Niddah) occupy one 589-page volume in the Soncino edition. The 1,098 pages on 'cleanness,' filled with the foulest obscenities of thought, once again justify Christ's disdain for this hypocrisy and serve to illustrate the justification for His attitude toward the Talmudic Pharisees.

[1] Abot 1:1.

[2] The Jews - Their History, Culture, and Religion, Vol. 4, p. 1332, Jewish Publication Society of America, 1949.

[3] Universal Jewish Encyclopedia, "Mishnah".

[4] Matthew 23:24.

[5] Luke 11:39.