Watchman Willie Martin Archive

                         THE ULTIMATE WORLD ORDER

                     As Picture in "The Jewish Utopia"

                           By: Robert H. Williams

     "The Jewish Utopia," discovered by the author in an unlisted Jewish

collection in the library of the University of Texas, is the authentic and

complete plan of the Zionists for world domination. It pictures the ultimate

"new social order" which the Zionists hope to establish after they have used

Communism, democracy and a third world war to gain their ends. THE ULTIMATE

WORLD ORDER is an analysis of "The Jewish Utopia," with photographs and

excerpts from the original text.

                                        Zollare Memorial Library

                              (This is a reproduction of the book's cover)

     [It should be kept in mind that throughout this book, whenever the word

Israel is used it means Jew or Jewish. The author, Mr. Robert H. Williams

did not understand that the Jews ARE NOT THE CHILDREN OF ISRAEL of the Bible

but are instead the cursed children of Satan, as Christ told us in John

8:44. He did not know that the True Children of Israel are the Anglo-Saxon,

Germanic, Scandinavian, Celtic and Kindred peoples of the world, the White

Race in what is known as the Christian Western Nations of the world].

                          THE ULTIMATE WORLD ORDER

                   -- as Pictured in "The Jewish Utopia"

     If the Communists think they are going to conquer all the nations and

set up a world government under a dictator of their own choosing they may be

in for a surprise. For their parent, the sect which originally launched the

Communist movement as an offshoot to accomplish a specific and temporary

purpose, has plans for an ultimate world order of its own; and this sect,

commonly called Zionist, now vastly overshadows the much cruder Communist

machine in skill, finance, organization and influence.

     The Communist plan for rubbing out all national, religious, cultural

and racial lines and submerging the world in formless, characterless chaos

for easy domination is grandiose enough. To say that there is still another,

more grandiose plan beyond that for which the Communist machine was set up

is indeed to challenge the credulity of most of us, especially of us Anglo-

Saxons who are too busy with our humdrum routines to pull the propaganda

curtain aside and see the giant hiding there.

     Not many years after I began studying the Communist Movement, trying to

understand it, I noticed a hint that Communism was not to be the ultimate

world order. Heinrich Heine, German-Jewish poet and Communist youth leader

of the 1830s and 1840s (friend and co-revolutionary of Karl Marx) spoke of

Communism as temporary. *

     Why and in what way temporary? What did this far-sighted master

strategist of revolution see as the successor to Communism? Is it not

disturbing enough that a machine dedicated to liquidating all opponents,

wiping out the nations, as such and the best blood of the races and blending

the remnants into a faceless brown slob (see picture from a UNESCO book) --

is it not disturbing enough that this the Communist machine already enslaves

nearly half the people of the world and is armed with hydrogen bombs?


     * The Heine prophecy of the destruction of Russia nearly a hundred

years before the event is so revealing and so amazing as to justify quoting

at some length. Note the picture of a nationalless, raceless world, "one

flock and one shepherd...with an iron staff:"

     "Communism, though little discussed now and loitering in hidden garrets

on miserable straw pallets, is the dark hero destined for a great, if

temporary, role in the modern tragedy...

     It would be war, the ghastliest war of destruction...The second act is

the European and the World Revolution, the great duel between the destitute

and the aristocracy of wealth; and in that there will be no mention of

either nationality or religion; there will be only one fatherland, the

globe, and only one faith, that in happiness on earth...How could the drama


     I do not know; but I think that eventually the great sea serpent

(Britain) will have its head crushed and the skin of the Northern Bear

(Russia) will be pulled over its ears. There may be only one flock and one

shepherd -- one free shepherd with an iron staff, and a shorn-alike,

bleating-alike human herd!...

     ...The Gods are veiling their faces in pity on the children of man,

their long-time charges, and perhaps over their own fate. The future smells

of Russian leather, blood, godlessness and many shippings. I should advise

our grand-children to be born with very thick skins on their backs."

     If Communism is only temporary, what is to be the ultimate novus ordo

seclorum, the new order of society if the successors to the Jewish

revolutionaries, Marx and Heine, accomplish their aims? Who are the be the

masters of the new order and what do they want to do with our children and


     It goes without saying that no man can escape concern about such a

scheme if it has powerful backing.

     For years I have felt that somewhere there must be a master plan

showing what Heine and his fellow planners had in mind for us, after the

fires of Communism burn away the heritages of the various races and

cultures, religions and nations; after Communist monsters have killed out

several generations of what they rightfully call "the leadership personnel,"

all who might have the intelligence, skill and courage to resist.

   But I little expected ever to have this ultimate master plan, this

chapter beyond the Communist Manifesto, in my hands. Of the hundreds of

documents I have collected on activities of the Marxist revolutionaries --

including originals or photostats of official government reports,

Intelligence releases, Communist papers, Zionist organizational reports to

their members, Jewish histories of revolutions, biographies of their

revolutionary leaders, etc. -- I have never seen anything comparable; for

this small book sketches the general outlines of the ultimate goal hundreds

of years ahead, toward which all the various activities of the Zionists and

their "liberal" dupes are, wittingly or unwittingly, contributing.

                       ZIONISM FROM TALMUD AND TORAH

     Yet, the book was not marked secret; it was in plain English and in the

Library of the University of Texas. (And a friend has found a copy in the

Library of Congress, Washington D.C., supposedly a copy which was filed with

application for copyright in 1932).

     It is a book of 118 pages, plus preface, notes and bibliography,

entitled The Jewish Utopia (not a Jewish Utopia, but THE Jewish Utopia), by

Michael Higger, a university professor, published by the Lord Baltimore

Press, Baltimore, Md. 1932, and copyrighted the same year by the author.

     If the book is not marked secret, if it is in plain English, it is

nevertheless almost safe, for it is largely couched in the esoteric language

which all Jewish revolutionaries have used throughout the known history,

language found in their Torah, (The Books of Moses) and which Jewish writers

imparted to Communist literature. Their use of words which you and I take to

mean one thing but which their followers understand as meaning something

else, a system which our people little suspect, almost guarantees the

security of the document.

     Here at last is the complete plan of the Zionist, in their own words,

for world domination.

     The author speaks of "the righteous" and "the just." He says they shall

inherit the earth. He quotes the Prophets, the Books of Moses, etc. Who

would suspect that he had political revolution and total conquest in mind?

But read on and you find the "righteous" are to be the Zionist Jews and such

gentiles as they may accept.

   All other shall perish.

     That is what the author says repeatedly, on page after page. And not

that this book is not the creation of the Jewish Professor, Michael Higger;

he merely compiled it. It is the sum total of the prophecies, teachings,

plans and interpretations of the foremost rabbis and Jewish tribal leaders

of the past 2500 years -- since the time of the Oral Law and the beginning

of the Babylonian Talmud, with its double standard for Jews and non-Jews and

its nationalistic, militant interpretation of the Torah (the Books of Moses,

the first five books of the Old Testament).

     There is no mistaking who is meant by "the righteous." Mr. Higger says

even those Jews who fail to enter into the program of the Utopia (which he

reveals to be the same program of Socialism, brotherhood and

internationalism as that of the Zionists and involving much also that is

Communist) will be denied the Utopia. Even the non-conforming Jews shall

perish, along with the rest of us.

     On page after page Mr. Higger's Jewish Utopia unfolds the ultimate

order. Some mighty force, with the ruler from the house of David on the

throne, is to take control of every life, every shekel's worth of property,

every acre of land, every nugget and coin; no child may live, none may be

born, if the Power objects.

     And the regard in which The Jewish Utopia is held by the rabbinate may

be surmised from the printed Texas University Library seal inside the front

cover, which says the book was "Presented by the Kallah of Texas Rabbis,

1939" to The Abraham I. Schechter Collection of Hebraica and Judaica" of the

University library.

     I stated earlier that the book was in plain English. The fact is, it is

addressed throughout to students familiar with the Talmud, the teachings of

the foremost rabbis of Jewish history; it was not in the library proper but

in the Abraham I. Schechter collection, to which one may have access only by

special permission; and it was not, and is not, listed in the library


     We shall see presently the plain in detail. We would dismiss the entire

book as a daydream by an unbalanced mind but for the facts of history,

including current history, in which the Socialistic man-trap has caught this

and other countries and people, and is steadily sucking their blood.

     The Jewish machine has men in the most powerful positions; protected by

the cowardice of leaders who fear to be called "anti-Semitic." We are

paralyzed by that atom-powered little scare word; we are children afraid of

the dark.

     Apparently a good many Jews themselves are now fearful of the impending

bloodshed. I have known, and do know, many Jews; while the Jewish

temperament is incredibly true to pattern, there are many who realize that

they have found the Promised Land, their Utopia here in tolerant,

benevolent, rich America; and if we appeal to these, they might well join us

in the fight to keep America free.

     Mr. Higger says those Jews who do not knuckle under and who are not

"tall and handsome" will be weeded out.

     While our first concern is for the survival and continued freedom of

our children and grand-children, we ought to find helpful allies among the

Jews. Several million Russian children and many millions of adults have been

beaten to death, shot or starved by the insane Marxist machine called

Bolshevism, or Communism; and the Zionists, Communists and their foolish

"liberal" dupes are far advanced with the Marxist Socialist program in this

threatened Republic.

     So that the reader may not be asked to take my work, I am showing

several pages photographed from Mr. Higger's unique blueprint for conquest.

                                  THE AIM

     Professor Higger states his aim in the first paragraph of his Preface:

     "For my main problem is to reconstruct an ideal social life on earth as

pictured by the rabbis of old."

     He adds, later:

     "An ideal society among the family of nations, as visualized by the

prophets, although not realized as yet, will ultimately be achieved. Nations

will come, nations will go. Dogmatic Christianity has come, dogmatic

Christianity will be gone. 'Isms' have created nations, 'isms' will destroy

nations. Capitalism has brought happiness and woes to mankind; Communism may

bring its paradise and hells to mankind. Doctrines have shaped the destines

of peoples, doctrines may bring destruction to peoples. But the millenium

will come only when the nations of the earth direct their efforts toward the

visions of the prophets, and make function the teachings of Amos, Isaiah and


     do Professor Higger and Talmudic rabbis interpret the Prophets as do

the Christians? Or do they believe that the Jewish Prophets of the Old

Testament were trying to keep their people dedicated to a religion of

conquest; trying to keep them united and moving toward political and

economic domination?

     Let us keep the question in mind as we read; eventually we shall find

the answer. Mr. Higger continues:

     "A Jewish Utopia begins where Wells leaves off. It starts with the

world as the basis of the new social life. From that viewpoint, the rabbis

picture first a scheme of a transvaluation, of spiritual, intellectual, and

material values, and a complete spiritual transformation. Having laid this

foundation of the new, ideal order, the Jewish idealists proceed with the

rest of their plan, and complete the super-structure of their Utopia. In

that part of the structure there are, to be sure, a few common elements in

the rabbinic and other Utopias as the ideals of common interest and mutual

helpfulness; cooperation supplanting competition in the new social order;

the toil of industry being reduced to a minimum, and thus permitting a

higher cultural and intellectual life."

     Obviously, some catastrophic change is in store for the world. Isms

will destroy nations. An ism has destroyed Russia in our life time -- that

is, a secret organization successfully promoted an ism as a device for

undermining and capturing, and then gradually destroying, the Russian

people, their culture, economy, religion and already to a great extent,

their best racial stock.

     From beginning to end, The Jewish Utopia emphasizes that what the

rabbis, the Talmud and the Old Testament were talking about was an earthly

regime, not a spiritual one but an ideal political, racial, economic and

social era (from the Jewish viewpoint) here on earth. And it is to be a one-

world state, conforming to a single ideology:

     "...Plato is chiefly concerned with what will hold the ideal city

together. The rabbis, on the other hand, are mainly interested in that

ideology which would hold the whole world, or the Universal State,


     This concept of the Jewish religion as a conquering ideology, preparing

the world for a Jewish-dominated military-political state here on earth, is

not held by all the rabbis; but it is the Talmudic interpretation, as the

Utopia shows.

     The author hints that his paradise will be a Socialist order for it is

to begin "where Wells leaves off" and H.G. Wells, a Socialist, idealized

Socialism. A Socialist regimented world order would kill the spirit, dry up

the ambitions, chain the imagination of the highly individualistic Anglo-

Saxon and his kinsmen of the Western world, and likewise his friends in

Asia, the Japanese and Chinese.

                              WHO IS TO JUDGE?

     Higger says the term "righteousness' has all but lost its meaning in

the modern world; that "the Jewish Utopia is built upon this very term, or

idea, of righteousness...the Kingdom of God in this world will come only

when suffering mankind passes through the gate of righteousness."

     This sounds not unlike a Christian, Anglo-Saxon or any other Utopia.

Idealization of righteousness is more or less universal. The Nordic, with

his "New England conscience," idealizes righteousness and sometimes

practices it. But we must ask by what standards righteousness is to be

judged. The Christian expects God and his own conscience to be the judge of

righteousness; the Anglo-Saxon, the Negro, the Japanese, surely would not

want to be judged righteous or unrighteous according to the wishes,

ambitions or whims of a worldly Jewish authority. On the other hand, we

could hardly expect ardently pro-Jewish Jews, including Talmudic rabbis, in

their paradise, to cede power to ardent Christians, individualistic

Norsemen who cherish their personal freedom, or the art loving

Mediterraneans who likewise must give vent to creative yearnings and who

like a leisurely, unregimented life. Hence, the Jewish regimenters are sure

to encounter resistance.

     "To understand the rabbinic conception of an ideal world it will help

us if we imagine a hand passing from land to land, from country to country,

from the Indian Ocean to the North Pole, marking 'righteous'; or 'wicked' on

the forehead of each one of the sixteen hundred million inhabitants of our

earthly globe. We should then be on the right road toward solving the major

problems that burden so heavily the shoulders of suffering humanity.  For

mankind should be divided into two, and only two, distinct and unmistakable

groups, namely, righteous and wicked. To the righteous would belong all that

which God's wonderful world is offering; to the wicked would belong nothing.

In the future the words of Isaiah, in the language of the rabbis, will be

fulfilled: Behold, My servants shall eat, but ye shall be hungry; behold, My

servants shall drink, but ye shall be thirsty; behold, My servants shall

rejoice, but ye shall be ashamed. This is the force of the prophecy of

Malachi, when he said: Then shall ye again discern between the righteous and

the wicked, between him that serveth God and him that serveth Him not."

     But who is to direct the hand which marks on your forehead and mine, on

the forehead of each of our children and our loved ones, "righteous" or

"wicked?" Who is to say who may own property and who must die of thirst and

starvation? Who is to dictate such conformity? Who is to deny us our own

right to choose?

     Notice that Professor Higger considers that the Jewish Prophet Malachi

used the term righteous as referring to the same persons to whom he, Higger,

and the nationalistic rabbis would apply it today -- righteous according to

the standards, aims and desires of the leaders who build toward a Jewish

paradise, a Jewish world order. That is not the Christian interpretation of

Malachi and the other Prophets, Jews though they were. The Talmudic

interpretation inspires the Jewish flocks to believe that the Prophets were

addressing their appeals to their own people, trying to whip them into unity

and consecrated devotion to the building of a Jewish world order.

     The Talmud* tells the Jewish flocks that Moses was their militant,

conquering hero, and that the Mosaic Law which says love thy neighbor is for

the Jews only. It shows the Jewish people are not bound by any moral

requirement in dealing with gentiles.

     "The Law Moses gave unto us as an heritage; it is an heritage for us,

not for them." (Sanhedrin 59a)

     "Ye are called men, but the goyim (non-Jews) are not men, but beasts."

(Baba Mezia fol. 114b).

     These quotations are translations from the 9-volume German-language

edition of the Babylonian Talmud in the Library of Congress, Washington, D.C


     * There are two Talmuds, the Babylonian and the Jerusalem or

Palestinian Talmud. Any reference to the Talmud means the Babylonian Talmud

unless otherwise stated, for the other is rarely used. The Talmud consists

of many huge volumes. The English translation of it (from which I have many

photostats, showing how the Jews are free to deceive and outwit the non-

Jews, except where there is danger of reprisals) now apparently is available

for purchase by libraries and, possibly by gentile individuals. There is

also a single volume, of considerable size, called the Shulkan Aruch, a

compilation of excerpted teachings from the Talmud, which volume is in

common use among rabbis and seems to be available in most big city



     The Talmud is a many-volume compilation of Jewish history and

traditions and the teachings of the ancient rabbis. One of its most

important elements consists in interpretations of the Law of Moses by rabbis

over a period of centuries, in legal decision after legal decision. The

quotations above are from different rulings in different cases. Whereas the

Christian who accepts the Old Testament as either sacred or at least

historical, thinks of Moses as a great moral leader appealing to all the

world, the Talmudic rabbis consider Moses a great military commander. By

their interpretation, Moses kept the Children of Israel in the Wilderness

"forty years" so as to discipline his flock, raise up an army and train it

to goosestep. And, of course, the Old Testament does say that Moses'

soldiers fell on unsuspecting villagers and annihilated them, men, women and

children. The Books of Moses plainly glorify this slaughter and the theft of

the land from unsuspecting gentiles.*

     Read especially the Books of Numbers and Deuteronomy, for additional

examples of how the Jewish adherents should take what they want.

     "And we took all his cities...And we utterly destroyed them, as we did

unto Sihon, king of Heshbon, utterly destroying the men, women and children

of every city." (Deuteronomy 3:4-6)

     Not only Zionism but Communism too acquired much of its hatred of

Christians from the spirit of hatred kept alive by rabbis in the ghettos of

Europe and Russia -- the constant repetition of "mine enemies" from the Old


     "And ye shall be saved from your enemies......And let thine enemies be

scattered; and let them that hate thee flee before thee."

     The master-race concept, the zeal for conquest and self-adulation were

kept alive in the ghettos from their interpretation of the Torah:

    "And it shall come to pass...that the Lord thy God will set thee high

above all the nations of the earth." (Deut. 26:19). "The Lord shall

establish thee a holy people..." (Deut. 28:9)

     Read also in Exodus how Moses had his fellow Jews borrow jewelry and

other valuables from the Egyptians the day before they slipped out of Egypt.

They did not return the valuables.

     We may sympathize with the racial or tribal pride of the Jewish men in

the wilderness when they resented the presence of a non-Jewish woman in the

tent of one of their brothers; but the example of bloody fanaticism shown

when they stoned the couple to death because the woman was not Jewish is a

strange example indeed to come from those who cry loudest for brotherhood

(from us to them) and who are the first to condemn such race pride (in non-



* Historians now say that the Hittites whose peaceful villages were thus

attacked, were a fair, blond people speaking a language so much like early

German that many words were identical. The Hittites, like the Germans 1300 y

ears or more B.C., also knew the secret of making iron.

     Whatever the Christian may think of the intent of Moses, the Talmud

teaches the Jews to believe that Moses was talking only to their ancestors,

not to the goyim [non-Jews], when he said Love thy neighbor; Thou shalt not

steal, etc. The Talmud gives adequate cause for the belief among the Jews

that Moses was a military leader, keeping the Children of Israel in the

wilderness the figurative forty-years so as to train them under the brief,

rigid Ten Commandments, which thus would be his police code to keep them in

hand. By this interpretation, Moses was indeed building an army of conquest.






     The Talmud thus indicates that when Moses said Love thy neighbor as

thyself, he meant Love thy Hebrew neighbor; thou salt not steal (from thy

Hebrew neighbor), etc. If this is what many Jews believe and if the Torah is

the cores of their religion [which it is not - The Talmud is], very well; it

is their privilege to worship as they please, even if they plan thereby to

annihilate us. But let us open our eyes and defend ourselves. We must not

blame them if we let a small tribal group bring about our destruction.

     While the Encyclopedia Britannica (p. 771, Vol. 21, 1949 edition) says

"The Talmud is still the authoritative and practical guide of the great mass

of the Jews," still not all the rabbis accept the Talmud, with its

glorification of secrecy and cunning and its inclination to blood-letting

and conquest. Rabbi Elmer Berger, for instance, repudiates both the Talmud

and the Torah. In his Partisan History of Judaism (Devin-Adair Co., New

York, 1952) he attacks the Books of Moses as expressions of nationalistic

fanaticism, only partially based on historical fact. He shows that modern

Zionism springs from this ancient "Zionism." *

                            USES ESOTERIC TERMS

     Mr. Higger leaves no doubt of his meaning in using the word

"righteous." The word as here used is a cabalistic, esoteric term. The whole

substance of the text shows that the "righteous" are those nations and

individuals who work with and for the Zionist world program. The author even

explains some of his key words, by direct definition. For instance:

     "At the outset it should be pointed out that the terms redemption and

salvation have a radically different connotation from that which they have


     * Rabbi Berger accepts the Prophets, and about 1947 he told a closed

meeting of delegates to the convention of the American Council for Judaism

(a small anti-Communist, anti-Zionist group) "God promised us world

priesthood." Thus he and his group, too, have a program. But there is a vast

difference: Their program, apparently, is only a missionary ambition -- to

Judaize the world by open and legitimate missionary methods. One does not

have to accept their program. The Christian and some other religions are

missionary, also, Rabbi Berger and the Christian missionaries evidently are

not bent on destroying all who refuse to knuckle under.

in Christian theology...Jewish redemption stands for the physical liberation

and freedom of Israel. For the people of Israel will attain the height of

their spiritual functions and potentialities only through their attainment

of material freedom and liberty."

     The following is from page 12 of The Jewish Utopia and says that the

"righteous" will possess the world, the "wicked" shall starve. Elsewhere the

author makes clear that the "righteous" are those who support the Zionist

program; the "wicked," those who fail to support it, or oppose it.

     "Atlantic Ocean, and from the Indian Ocean to the North Pole, marking

     'righteous' or 'wicked' on the forehead of each one of the sixteen

     hundred million inhabitants of our earthly globe. We should then be on

     the right road toward solving the major problems that burden so heavily

   the shoulders of suffering humanity. For mankind should be divided into

     two, and only two, distinct and unmistakable groups, namely, righteous

     and wicked. To the righteous would belong all that which God's

     wonderful world is offering; to the wicked would belong nothing. In the

     future, the words of Isaiah, in the language of the rabbis, will be

     fulfilled: Behold, My servants shall eat, but ye shall be hungry;

     behold, My servants shall drink, but ye shall be thirsty; behold, My

     servants shall rejoice, but ye shall be ashamed.. This is the force of

     the prophecy of Malachi, when he said: Then shall ye again discern

     between the righteous and the wicked, between him that serveth God and

     him that serveth him not.

          When will this world become a vineyard? when the Holy One, blessed

     be He, will raise the position of the righteous who are degraded in the

     world. In the present era the righteous are afflicted. But in the ideal

     world, this verse will be applied to them: Yea, I will rejoice over

     them to do them good. According to R. Johanan, a Palestinian Amora of

     the third century, all the visions of the prophets describing an ideal

     future, were meant only for repenters and for those encouraging

     scholars in their studies. For, as far as the righteous and the

     scholars themselves are concerned, no mortal eye has ever perceived

     their happy state to which they will attain.

          All the treasures and natural resources of the world will

     eventually come in possession of the righteous. This would be in

     keeping with the prophecy of Isaiah: "And her gain and her hire shall

     be holiness to the Lord; it shall not be..."

     Redemption then for the Zionist has nothing to do with "redemption

from sin," nothing to do with his personal relationship with God and the

hereafter. It refers to a political, military and geographical

accomplishment, the setting up of the state of Israel and the "liberation

and freedom" of the Jews.

     The terms liberation and freedom, as used by Zionists, likewise are

consistently misinterpreted by gentiles [non-Jews], as is the Jewish term

persecution. A study of Jewish revolutions in many countries shows that the

word persecution is almost universally used to mean prosecution. Even those

Jewish writers who tell in detail about Jewish revolutionary and seditious

activities against the government of their host country, brand any

punishment of the guilty Jews, by courts of the land, as persecution. Notice

that in the three-volume History of the Jews in Russia and Poland by Simon

Dubnow, one of the foremost Jewish historians, though Dubnow relates with

pride many of the subversive, violent movements launched by Jews, he always

brands their punishment as persecution. Similarly, the Jewish press and

planted articles in the general press in America, during the trials of

Jewish Communist officials in Russia, Poland and Hungary during the past few

years have treated the trials as persecution rather than prosecution.  and

the courts and Stalin were anti-Semitic! (Stalin lived with Rosa Kaganovich,

sister of his close friend, Jewish Deputy Premier Lazar Kaganovich, though

there seems to be no record of any marriage).

     "All the treasures and natural resources of the world will eventually

come in possession of the righteous. This would be in keeping with the

prophecy of Isaiah: 'And her gain and her hire shall be holiness to the

Lord; it shall not be treasured nor laid up; for her gain shall be for them

that dwell before the Lord, to eat their fill and for stately clothing.'

Similarly, the treasures of gold, silver, precious stones, pearls, and

valuable vessels that have been lost in the seas and oceans in the course of

centuries will be raised up and turned over to the righteous...In the

present era, the wicked are ordinarily rich, having many comforts of life,

while the righteous are poor, missing the joys of life. But in the ideal

era, the Lord will open all the treasures for the upright, and the

unrighteous will suffer. God, the Creator of the world...will be happy, so

to speak, only in the era to come, when the world will be governed by the

doings and actions of the upright..."

     Now we are beginning to catch broad panoramas of the Zionist Utopia,

the ultimate world order, as longed for by Professor Higger and the

principal rabbinical teachers of 2500 years: "Ye shall be hungry" unless you

are among the "righteous." "All the treasures and natural resources of the

world will eventually come in possession of the righteous."

     Since only the righteous shall own property and all the rest of us

shall, in fact, perish, it is important to know who are to be judged

righteous and who unrighteous. Which of us are to be among the chosen,

enjoying the Kingdom of God here on earth; and which of us are to be among

the hundreds of millions of human beings denied even food and water?

     "In general, the peoples of the world will be divided into two main

groups, the Israelitic and non-Israelitic. The former will be righteous;

they will live in accordance with the wishes of one, universal god; they

will be thirsty for knowledge, and willing, even to the point of martyrdom,

to spread ethical truths to the world. All the other peoples, on the other

hand, will be known for their detestable practices, idolatry and similar

acts of wickedness. They will be destroyed and will disappear from earth

before the ushering in of the ideal era. All these unrighteous nations will

be called to judgment, before they are punished and doomed. The severe

sentence of their doom will be pronounced upon them only after they have

been given a fair trial, when it will have become evident that their

existence would hinder the advent of the ideal era. Thus, at the coming of

the Messiah, when all righteous nations will pay homage to the ideal

righteous leader, and offer gifts to him, the wicked and corrupt nations, by

realizing the approach of their doom, will bring similar presents to the

Messiah [whom the Jews believe is them - not the Son of God]. Their gifts

and pretended acknowledgment of the new era, will be bluntly rejected. For

the really wicked nations, like the wicked individuals, must disappear from

earth before an ideal human society of righteous nations can be

established." (p. 37)

     That makes it clear. Now we know that unless the United States as a

nation joins wholly, in fact and in spirit, in the Israel-Zionist movement

to promote the new social order, our nation is doomed (if the Zionists win).

he Zionists call the process of liquidating opposition, "social surgery."

                            PLANS FOR ARMAGEDDON

     It is Israel and associated nations, the Israelitic group, those

nations which help build the new social (or Socialist) order, which are to

dominate the world; the others must perish. Notice that the "sin"

specifically identified is that of idolatry. But Mr. Higger makes clear that

all those who are spared must worship the Torah and the Israelitic god, in

Jerusalem. Hence idolatry means any other religious faith!

Reference Materials