THE ULTIMATE WORLD ORDER
As Picture in "The Jewish Utopia"
By: Robert H. Williams
"The Jewish Utopia," discovered by the author in an unlisted Jewish
collection in the library of the University of Texas, is the authentic and
complete plan of the Zionists for world domination. It pictures the ultimate
"new social order" which the Zionists hope to establish after they have used
Communism, democracy and a third world war to gain their ends. THE ULTIMATE
WORLD ORDER is an analysis of "The Jewish Utopia," with photographs and
excerpts from the original text.
Zollare Memorial Library
(This is a reproduction of the book's cover)
[It should be kept in mind that throughout this book, whenever the word
Israel is used it means Jew or Jewish. The author, Mr. Robert H. Williams
did not understand that the Jews ARE NOT THE CHILDREN OF ISRAEL of the Bible
but are instead the cursed children of Satan, as Christ told us in John
8:44. He did not know that the True Children of Israel are the Anglo-Saxon,
Germanic, Scandinavian, Celtic and Kindred peoples of the world, the White
Race in what is known as the Christian Western Nations of the world].
THE ULTIMATE WORLD ORDER
-- as Pictured in "The Jewish Utopia"
If the Communists think they are going to conquer all the nations and
set up a world government under a dictator of their own choosing they may be
in for a surprise. For their parent, the sect which originally launched the
Communist movement as an offshoot to accomplish a specific and temporary
purpose, has plans for an ultimate world order of its own; and this sect,
commonly called Zionist, now vastly overshadows the much cruder Communist
machine in skill, finance, organization and influence.
The Communist plan for rubbing out all national, religious, cultural
and racial lines and submerging the world in formless, characterless chaos
for easy domination is grandiose enough. To say that there is still another,
more grandiose plan beyond that for which the Communist machine was set up
is indeed to challenge the credulity of most of us, especially of us Anglo-
Saxons who are too busy with our humdrum routines to pull the propaganda
curtain aside and see the giant hiding there.
Not many years after I began studying the Communist Movement, trying to
understand it, I noticed a hint that Communism was not to be the ultimate
world order. Heinrich Heine, German-Jewish poet and Communist youth leader
of the 1830s and 1840s (friend and co-revolutionary of Karl Marx) spoke of
Communism as temporary. *
Why and in what way temporary? What did this far-sighted master
strategist of revolution see as the successor to Communism? Is it not
disturbing enough that a machine dedicated to liquidating all opponents,
wiping out the nations, as such and the best blood of the races and blending
the remnants into a faceless brown slob (see picture from a UNESCO book) --
is it not disturbing enough that this the Communist machine already enslaves
nearly half the people of the world and is armed with hydrogen bombs?
* The Heine prophecy of the destruction of Russia nearly a hundred
years before the event is so revealing and so amazing as to justify quoting
at some length. Note the picture of a nationalless, raceless world, "one
flock and one shepherd...with an iron staff:"
"Communism, though little discussed now and loitering in hidden garrets
on miserable straw pallets, is the dark hero destined for a great, if
temporary, role in the modern tragedy...
It would be war, the ghastliest war of destruction...The second act is
the European and the World Revolution, the great duel between the destitute
and the aristocracy of wealth; and in that there will be no mention of
either nationality or religion; there will be only one fatherland, the
globe, and only one faith, that in happiness on earth...How could the drama
I do not know; but I think that eventually the great sea serpent
(Britain) will have its head crushed and the skin of the Northern Bear
(Russia) will be pulled over its ears. There may be only one flock and one
shepherd -- one free shepherd with an iron staff, and a shorn-alike,
bleating-alike human herd!...
...The Gods are veiling their faces in pity on the children of man,
their long-time charges, and perhaps over their own fate. The future smells
of Russian leather, blood, godlessness and many shippings. I should advise
our grand-children to be born with very thick skins on their backs."
If Communism is only temporary, what is to be the ultimate novus ordo
seclorum, the new order of society if the successors to the Jewish
revolutionaries, Marx and Heine, accomplish their aims? Who are the be the
masters of the new order and what do they want to do with our children and
It goes without saying that no man can escape concern about such a
scheme if it has powerful backing.
For years I have felt that somewhere there must be a master plan
showing what Heine and his fellow planners had in mind for us, after the
fires of Communism burn away the heritages of the various races and
cultures, religions and nations; after Communist monsters have killed out
several generations of what they rightfully call "the leadership personnel,"
all who might have the intelligence, skill and courage to resist.
But I little expected ever to have this ultimate master plan, this
chapter beyond the Communist Manifesto, in my hands. Of the hundreds of
documents I have collected on activities of the Marxist revolutionaries --
including originals or photostats of official government reports,
Intelligence releases, Communist papers, Zionist organizational reports to
their members, Jewish histories of revolutions, biographies of their
revolutionary leaders, etc. -- I have never seen anything comparable; for
this small book sketches the general outlines of the ultimate goal hundreds
of years ahead, toward which all the various activities of the Zionists and
their "liberal" dupes are, wittingly or unwittingly, contributing.
ZIONISM FROM TALMUD AND TORAH
Yet, the book was not marked secret; it was in plain English and in the
Library of the University of Texas. (And a friend has found a copy in the
Library of Congress, Washington D.C., supposedly a copy which was filed with
application for copyright in 1932).
It is a book of 118 pages, plus preface, notes and bibliography,
entitled The Jewish Utopia (not a Jewish Utopia, but THE Jewish Utopia), by
Michael Higger, a university professor, published by the Lord Baltimore
Press, Baltimore, Md. 1932, and copyrighted the same year by the author.
If the book is not marked secret, if it is in plain English, it is
nevertheless almost safe, for it is largely couched in the esoteric language
which all Jewish revolutionaries have used throughout the known history,
language found in their Torah, (The Books of Moses) and which Jewish writers
imparted to Communist literature. Their use of words which you and I take to
mean one thing but which their followers understand as meaning something
else, a system which our people little suspect, almost guarantees the
security of the document.
Here at last is the complete plan of the Zionist, in their own words,
for world domination.
The author speaks of "the righteous" and "the just." He says they shall
inherit the earth. He quotes the Prophets, the Books of Moses, etc. Who
would suspect that he had political revolution and total conquest in mind?
But read on and you find the "righteous" are to be the Zionist Jews and such
gentiles as they may accept.
All other shall perish.
That is what the author says repeatedly, on page after page. And not
that this book is not the creation of the Jewish Professor, Michael Higger;
he merely compiled it. It is the sum total of the prophecies, teachings,
plans and interpretations of the foremost rabbis and Jewish tribal leaders
of the past 2500 years -- since the time of the Oral Law and the beginning
of the Babylonian Talmud, with its double standard for Jews and non-Jews and
its nationalistic, militant interpretation of the Torah (the Books of Moses,
the first five books of the Old Testament).
There is no mistaking who is meant by "the righteous." Mr. Higger says
even those Jews who fail to enter into the program of the Utopia (which he
reveals to be the same program of Socialism, brotherhood and
internationalism as that of the Zionists and involving much also that is
Communist) will be denied the Utopia. Even the non-conforming Jews shall
perish, along with the rest of us.
On page after page Mr. Higger's Jewish Utopia unfolds the ultimate
order. Some mighty force, with the ruler from the house of David on the
throne, is to take control of every life, every shekel's worth of property,
every acre of land, every nugget and coin; no child may live, none may be
born, if the Power objects.
And the regard in which The Jewish Utopia is held by the rabbinate may
be surmised from the printed Texas University Library seal inside the front
cover, which says the book was "Presented by the Kallah of Texas Rabbis,
1939" to The Abraham I. Schechter Collection of Hebraica and Judaica" of the
I stated earlier that the book was in plain English. The fact is, it is
addressed throughout to students familiar with the Talmud, the teachings of
the foremost rabbis of Jewish history; it was not in the library proper but
in the Abraham I. Schechter collection, to which one may have access only by
special permission; and it was not, and is not, listed in the library
We shall see presently the plain in detail. We would dismiss the entire
book as a daydream by an unbalanced mind but for the facts of history,
including current history, in which the Socialistic man-trap has caught this
and other countries and people, and is steadily sucking their blood.
The Jewish machine has men in the most powerful positions; protected by
the cowardice of leaders who fear to be called "anti-Semitic." We are
paralyzed by that atom-powered little scare word; we are children afraid of
Apparently a good many Jews themselves are now fearful of the impending
bloodshed. I have known, and do know, many Jews; while the Jewish
temperament is incredibly true to pattern, there are many who realize that
they have found the Promised Land, their Utopia here in tolerant,
benevolent, rich America; and if we appeal to these, they might well join us
in the fight to keep America free.
Mr. Higger says those Jews who do not knuckle under and who are not
"tall and handsome" will be weeded out.
While our first concern is for the survival and continued freedom of
our children and grand-children, we ought to find helpful allies among the
Jews. Several million Russian children and many millions of adults have been
beaten to death, shot or starved by the insane Marxist machine called
Bolshevism, or Communism; and the Zionists, Communists and their foolish
"liberal" dupes are far advanced with the Marxist Socialist program in this
So that the reader may not be asked to take my work, I am showing
several pages photographed from Mr. Higger's unique blueprint for conquest.
Professor Higger states his aim in the first paragraph of his Preface:
"For my main problem is to reconstruct an ideal social life on earth as
pictured by the rabbis of old."
He adds, later:
"An ideal society among the family of nations, as visualized by the
prophets, although not realized as yet, will ultimately be achieved. Nations
will come, nations will go. Dogmatic Christianity has come, dogmatic
Christianity will be gone. 'Isms' have created nations, 'isms' will destroy
nations. Capitalism has brought happiness and woes to mankind; Communism may
bring its paradise and hells to mankind. Doctrines have shaped the destines
of peoples, doctrines may bring destruction to peoples. But the millenium
will come only when the nations of the earth direct their efforts toward the
visions of the prophets, and make function the teachings of Amos, Isaiah and
do Professor Higger and Talmudic rabbis interpret the Prophets as do
the Christians? Or do they believe that the Jewish Prophets of the Old
Testament were trying to keep their people dedicated to a religion of
conquest; trying to keep them united and moving toward political and
Let us keep the question in mind as we read; eventually we shall find
the answer. Mr. Higger continues:
"A Jewish Utopia begins where Wells leaves off. It starts with the
world as the basis of the new social life. From that viewpoint, the rabbis
picture first a scheme of a transvaluation, of spiritual, intellectual, and
material values, and a complete spiritual transformation. Having laid this
foundation of the new, ideal order, the Jewish idealists proceed with the
rest of their plan, and complete the super-structure of their Utopia. In
that part of the structure there are, to be sure, a few common elements in
the rabbinic and other Utopias as the ideals of common interest and mutual
helpfulness; cooperation supplanting competition in the new social order;
the toil of industry being reduced to a minimum, and thus permitting a
higher cultural and intellectual life."
Obviously, some catastrophic change is in store for the world. Isms
will destroy nations. An ism has destroyed Russia in our life time -- that
is, a secret organization successfully promoted an ism as a device for
undermining and capturing, and then gradually destroying, the Russian
people, their culture, economy, religion and already to a great extent,
their best racial stock.
From beginning to end, The Jewish Utopia emphasizes that what the
rabbis, the Talmud and the Old Testament were talking about was an earthly
regime, not a spiritual one but an ideal political, racial, economic and
social era (from the Jewish viewpoint) here on earth. And it is to be a one-
world state, conforming to a single ideology:
"...Plato is chiefly concerned with what will hold the ideal city
together. The rabbis, on the other hand, are mainly interested in that
ideology which would hold the whole world, or the Universal State,
This concept of the Jewish religion as a conquering ideology, preparing
the world for a Jewish-dominated military-political state here on earth, is
not held by all the rabbis; but it is the Talmudic interpretation, as the
The author hints that his paradise will be a Socialist order for it is
to begin "where Wells leaves off" and H.G. Wells, a Socialist, idealized
Socialism. A Socialist regimented world order would kill the spirit, dry up
the ambitions, chain the imagination of the highly individualistic Anglo-
Saxon and his kinsmen of the Western world, and likewise his friends in
Asia, the Japanese and Chinese.
WHO IS TO JUDGE?
Higger says the term "righteousness' has all but lost its meaning in
the modern world; that "the Jewish Utopia is built upon this very term, or
idea, of righteousness...the Kingdom of God in this world will come only
when suffering mankind passes through the gate of righteousness."
This sounds not unlike a Christian, Anglo-Saxon or any other Utopia.
Idealization of righteousness is more or less universal. The Nordic, with
his "New England conscience," idealizes righteousness and sometimes
practices it. But we must ask by what standards righteousness is to be
judged. The Christian expects God and his own conscience to be the judge of
righteousness; the Anglo-Saxon, the Negro, the Japanese, surely would not
want to be judged righteous or unrighteous according to the wishes,
ambitions or whims of a worldly Jewish authority. On the other hand, we
could hardly expect ardently pro-Jewish Jews, including Talmudic rabbis, in
their paradise, to cede power to ardent Christians, individualistic
Norsemen who cherish their personal freedom, or the art loving
Mediterraneans who likewise must give vent to creative yearnings and who
like a leisurely, unregimented life. Hence, the Jewish regimenters are sure
to encounter resistance.
"To understand the rabbinic conception of an ideal world it will help
us if we imagine a hand passing from land to land, from country to country,
from the Indian Ocean to the North Pole, marking 'righteous'; or 'wicked' on
the forehead of each one of the sixteen hundred million inhabitants of our
earthly globe. We should then be on the right road toward solving the major
problems that burden so heavily the shoulders of suffering humanity. For
mankind should be divided into two, and only two, distinct and unmistakable
groups, namely, righteous and wicked. To the righteous would belong all that
which God's wonderful world is offering; to the wicked would belong nothing.
In the future the words of Isaiah, in the language of the rabbis, will be
fulfilled: Behold, My servants shall eat, but ye shall be hungry; behold, My
servants shall drink, but ye shall be thirsty; behold, My servants shall
rejoice, but ye shall be ashamed. This is the force of the prophecy of
Malachi, when he said: Then shall ye again discern between the righteous and
the wicked, between him that serveth God and him that serveth Him not."
But who is to direct the hand which marks on your forehead and mine, on
the forehead of each of our children and our loved ones, "righteous" or
"wicked?" Who is to say who may own property and who must die of thirst and
starvation? Who is to dictate such conformity? Who is to deny us our own
right to choose?
Notice that Professor Higger considers that the Jewish Prophet Malachi
used the term righteous as referring to the same persons to whom he, Higger,
and the nationalistic rabbis would apply it today -- righteous according to
the standards, aims and desires of the leaders who build toward a Jewish
paradise, a Jewish world order. That is not the Christian interpretation of
Malachi and the other Prophets, Jews though they were. The Talmudic
interpretation inspires the Jewish flocks to believe that the Prophets were
addressing their appeals to their own people, trying to whip them into unity
and consecrated devotion to the building of a Jewish world order.
The Talmud* tells the Jewish flocks that Moses was their militant,
conquering hero, and that the Mosaic Law which says love thy neighbor is for
the Jews only. It shows the Jewish people are not bound by any moral
requirement in dealing with gentiles.
"The Law Moses gave unto us as an heritage; it is an heritage for us,
not for them." (Sanhedrin 59a)
"Ye are called men, but the goyim (non-Jews) are not men, but beasts."
(Baba Mezia fol. 114b).
These quotations are translations from the 9-volume German-language
edition of the Babylonian Talmud in the Library of Congress, Washington, D.C
* There are two Talmuds, the Babylonian and the Jerusalem or
Palestinian Talmud. Any reference to the Talmud means the Babylonian Talmud
unless otherwise stated, for the other is rarely used. The Talmud consists
of many huge volumes. The English translation of it (from which I have many
photostats, showing how the Jews are free to deceive and outwit the non-
Jews, except where there is danger of reprisals) now apparently is available
for purchase by libraries and, possibly by gentile individuals. There is
also a single volume, of considerable size, called the Shulkan Aruch, a
compilation of excerpted teachings from the Talmud, which volume is in
common use among rabbis and seems to be available in most big city
GLORIFIES STEALTH AND DECEPTION
The Talmud is a many-volume compilation of Jewish history and
traditions and the teachings of the ancient rabbis. One of its most
important elements consists in interpretations of the Law of Moses by rabbis
over a period of centuries, in legal decision after legal decision. The
quotations above are from different rulings in different cases. Whereas the
Christian who accepts the Old Testament as either sacred or at least
historical, thinks of Moses as a great moral leader appealing to all the
world, the Talmudic rabbis consider Moses a great military commander. By
their interpretation, Moses kept the Children of Israel in the Wilderness
"forty years" so as to discipline his flock, raise up an army and train it
to goosestep. And, of course, the Old Testament does say that Moses'
soldiers fell on unsuspecting villagers and annihilated them, men, women and
children. The Books of Moses plainly glorify this slaughter and the theft of
the land from unsuspecting gentiles.*
Read especially the Books of Numbers and Deuteronomy, for additional
examples of how the Jewish adherents should take what they want.
"And we took all his cities...And we utterly destroyed them, as we did
unto Sihon, king of Heshbon, utterly destroying the men, women and children
of every city." (Deuteronomy 3:4-6)
Not only Zionism but Communism too acquired much of its hatred of
Christians from the spirit of hatred kept alive by rabbis in the ghettos of
Europe and Russia -- the constant repetition of "mine enemies" from the Old
"And ye shall be saved from your enemies......And let thine enemies be
scattered; and let them that hate thee flee before thee."
The master-race concept, the zeal for conquest and self-adulation were
kept alive in the ghettos from their interpretation of the Torah:
"And it shall come to pass...that the Lord thy God will set thee high
above all the nations of the earth." (Deut. 26:19). "The Lord shall
establish thee a holy people..." (Deut. 28:9)
Read also in Exodus how Moses had his fellow Jews borrow jewelry and
other valuables from the Egyptians the day before they slipped out of Egypt.
They did not return the valuables.
We may sympathize with the racial or tribal pride of the Jewish men in
the wilderness when they resented the presence of a non-Jewish woman in the
tent of one of their brothers; but the example of bloody fanaticism shown
when they stoned the couple to death because the woman was not Jewish is a
strange example indeed to come from those who cry loudest for brotherhood
(from us to them) and who are the first to condemn such race pride (in non-
* Historians now say that the Hittites whose peaceful villages were thus
attacked, were a fair, blond people speaking a language so much like early
German that many words were identical. The Hittites, like the Germans 1300 y
ears or more B.C., also knew the secret of making iron.
Whatever the Christian may think of the intent of Moses, the Talmud
teaches the Jews to believe that Moses was talking only to their ancestors,
not to the goyim [non-Jews], when he said Love thy neighbor; Thou shalt not
steal, etc. The Talmud gives adequate cause for the belief among the Jews
that Moses was a military leader, keeping the Children of Israel in the
wilderness the figurative forty-years so as to train them under the brief,
rigid Ten Commandments, which thus would be his police code to keep them in
hand. By this interpretation, Moses was indeed building an army of conquest.
@ WE WOULD INSERT HERE, THAT IT IS VERY OBVIOUS THAT THE JEW HIGGER DID
NOT UNDERSTAND THE SCRIPTURES. NOR DID HE UNDERSTAND THAT THE JEWS ARE NOT
THE CHOSEN PEOPLE. BUT THAT THE ANGLO-SAXON, GERMANIC, SCANDINAVIAN, CELTIC
AND KINDRED PEOPLE OF THE EARTH ARE THE TWELVE TRIBES OF ISRAEL. THE JEWS
ARE THE CURSED SEED OF SATAN AND CAIN. SEE JOHN 8:44.
The Talmud thus indicates that when Moses said Love thy neighbor as
thyself, he meant Love thy Hebrew neighbor; thou salt not steal (from thy
Hebrew neighbor), etc. If this is what many Jews believe and if the Torah is
the cores of their religion [which it is not - The Talmud is], very well; it
is their privilege to worship as they please, even if they plan thereby to
annihilate us. But let us open our eyes and defend ourselves. We must not
blame them if we let a small tribal group bring about our destruction.
While the Encyclopedia Britannica (p. 771, Vol. 21, 1949 edition) says
"The Talmud is still the authoritative and practical guide of the great mass
of the Jews," still not all the rabbis accept the Talmud, with its
glorification of secrecy and cunning and its inclination to blood-letting
and conquest. Rabbi Elmer Berger, for instance, repudiates both the Talmud
and the Torah. In his Partisan History of Judaism (Devin-Adair Co., New
York, 1952) he attacks the Books of Moses as expressions of nationalistic
fanaticism, only partially based on historical fact. He shows that modern
Zionism springs from this ancient "Zionism." *
USES ESOTERIC TERMS
Mr. Higger leaves no doubt of his meaning in using the word
"righteous." The word as here used is a cabalistic, esoteric term. The whole
substance of the text shows that the "righteous" are those nations and
individuals who work with and for the Zionist world program. The author even
explains some of his key words, by direct definition. For instance:
"At the outset it should be pointed out that the terms redemption and
salvation have a radically different connotation from that which they have
* Rabbi Berger accepts the Prophets, and about 1947 he told a closed
meeting of delegates to the convention of the American Council for Judaism
(a small anti-Communist, anti-Zionist group) "God promised us world
priesthood." Thus he and his group, too, have a program. But there is a vast
difference: Their program, apparently, is only a missionary ambition -- to
Judaize the world by open and legitimate missionary methods. One does not
have to accept their program. The Christian and some other religions are
missionary, also, Rabbi Berger and the Christian missionaries evidently are
not bent on destroying all who refuse to knuckle under.
in Christian theology...Jewish redemption stands for the physical liberation
and freedom of Israel. For the people of Israel will attain the height of
their spiritual functions and potentialities only through their attainment
of material freedom and liberty."
The following is from page 12 of The Jewish Utopia and says that the
"righteous" will possess the world, the "wicked" shall starve. Elsewhere the
author makes clear that the "righteous" are those who support the Zionist
program; the "wicked," those who fail to support it, or oppose it.
"Atlantic Ocean, and from the Indian Ocean to the North Pole, marking
'righteous' or 'wicked' on the forehead of each one of the sixteen
hundred million inhabitants of our earthly globe. We should then be on
the right road toward solving the major problems that burden so heavily
the shoulders of suffering humanity. For mankind should be divided into
two, and only two, distinct and unmistakable groups, namely, righteous
and wicked. To the righteous would belong all that which God's
wonderful world is offering; to the wicked would belong nothing. In the
future, the words of Isaiah, in the language of the rabbis, will be
fulfilled: Behold, My servants shall eat, but ye shall be hungry;
behold, My servants shall drink, but ye shall be thirsty; behold, My
servants shall rejoice, but ye shall be ashamed.. This is the force of
the prophecy of Malachi, when he said: Then shall ye again discern
between the righteous and the wicked, between him that serveth God and
him that serveth him not.
When will this world become a vineyard? when the Holy One, blessed
be He, will raise the position of the righteous who are degraded in the
world. In the present era the righteous are afflicted. But in the ideal
world, this verse will be applied to them: Yea, I will rejoice over
them to do them good. According to R. Johanan, a Palestinian Amora of
the third century, all the visions of the prophets describing an ideal
future, were meant only for repenters and for those encouraging
scholars in their studies. For, as far as the righteous and the
scholars themselves are concerned, no mortal eye has ever perceived
their happy state to which they will attain.
All the treasures and natural resources of the world will
eventually come in possession of the righteous. This would be in
keeping with the prophecy of Isaiah: "And her gain and her hire shall
be holiness to the Lord; it shall not be..."
Redemption then for the Zionist has nothing to do with "redemption
from sin," nothing to do with his personal relationship with God and the
hereafter. It refers to a political, military and geographical
accomplishment, the setting up of the state of Israel and the "liberation
and freedom" of the Jews.
The terms liberation and freedom, as used by Zionists, likewise are
consistently misinterpreted by gentiles [non-Jews], as is the Jewish term
persecution. A study of Jewish revolutions in many countries shows that the
word persecution is almost universally used to mean prosecution. Even those
Jewish writers who tell in detail about Jewish revolutionary and seditious
activities against the government of their host country, brand any
punishment of the guilty Jews, by courts of the land, as persecution. Notice
that in the three-volume History of the Jews in Russia and Poland by Simon
Dubnow, one of the foremost Jewish historians, though Dubnow relates with
pride many of the subversive, violent movements launched by Jews, he always
brands their punishment as persecution. Similarly, the Jewish press and
planted articles in the general press in America, during the trials of
Jewish Communist officials in Russia, Poland and Hungary during the past few
years have treated the trials as persecution rather than prosecution. and
the courts and Stalin were anti-Semitic! (Stalin lived with Rosa Kaganovich,
sister of his close friend, Jewish Deputy Premier Lazar Kaganovich, though
there seems to be no record of any marriage).
"All the treasures and natural resources of the world will eventually
come in possession of the righteous. This would be in keeping with the
prophecy of Isaiah: 'And her gain and her hire shall be holiness to the
Lord; it shall not be treasured nor laid up; for her gain shall be for them
that dwell before the Lord, to eat their fill and for stately clothing.'
Similarly, the treasures of gold, silver, precious stones, pearls, and
valuable vessels that have been lost in the seas and oceans in the course of
centuries will be raised up and turned over to the righteous...In the
present era, the wicked are ordinarily rich, having many comforts of life,
while the righteous are poor, missing the joys of life. But in the ideal
era, the Lord will open all the treasures for the upright, and the
unrighteous will suffer. God, the Creator of the world...will be happy, so
to speak, only in the era to come, when the world will be governed by the
doings and actions of the upright..."
Now we are beginning to catch broad panoramas of the Zionist Utopia,
the ultimate world order, as longed for by Professor Higger and the
principal rabbinical teachers of 2500 years: "Ye shall be hungry" unless you
are among the "righteous." "All the treasures and natural resources of the
world will eventually come in possession of the righteous."
Since only the righteous shall own property and all the rest of us
shall, in fact, perish, it is important to know who are to be judged
righteous and who unrighteous. Which of us are to be among the chosen,
enjoying the Kingdom of God here on earth; and which of us are to be among
the hundreds of millions of human beings denied even food and water?
"In general, the peoples of the world will be divided into two main
groups, the Israelitic and non-Israelitic. The former will be righteous;
they will live in accordance with the wishes of one, universal god; they
will be thirsty for knowledge, and willing, even to the point of martyrdom,
to spread ethical truths to the world. All the other peoples, on the other
hand, will be known for their detestable practices, idolatry and similar
acts of wickedness. They will be destroyed and will disappear from earth
before the ushering in of the ideal era. All these unrighteous nations will
be called to judgment, before they are punished and doomed. The severe
sentence of their doom will be pronounced upon them only after they have
been given a fair trial, when it will have become evident that their
existence would hinder the advent of the ideal era. Thus, at the coming of
the Messiah, when all righteous nations will pay homage to the ideal
righteous leader, and offer gifts to him, the wicked and corrupt nations, by
realizing the approach of their doom, will bring similar presents to the
Messiah [whom the Jews believe is them - not the Son of God]. Their gifts
and pretended acknowledgment of the new era, will be bluntly rejected. For
the really wicked nations, like the wicked individuals, must disappear from
earth before an ideal human society of righteous nations can be
established." (p. 37)
That makes it clear. Now we know that unless the United States as a
nation joins wholly, in fact and in spirit, in the Israel-Zionist movement
to promote the new social order, our nation is doomed (if the Zionists win).
he Zionists call the process of liquidating opposition, "social surgery."
PLANS FOR ARMAGEDDON
It is Israel and associated nations, the Israelitic group, those
nations which help build the new social (or Socialist) order, which are to
dominate the world; the others must perish. Notice that the "sin"
specifically identified is that of idolatry. But Mr. Higger makes clear that
all those who are spared must worship the Torah and the Israelitic god, in
Jerusalem. Hence idolatry means any other religious faith!