Subject:

��������� [ChristianPatriot] LEON TROTSKY

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��������� Sat, 4 Jan 2003 03:01:11 ‑0800

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LEON TROTSKY

By David McCalden

The Polish surname Trotsky was not the one the revolutionary was born with. His true name was Levi

Davidovich Bronstein, and he was born in 1879 into a wealthy family of Jewish landowners in southern

Ukraine.

In the fall of 1888, at the age of 9, Levi Davidovich moved from the family estate to the coastal resort

of Odessa, where he lived with his mother's nephew, Moses Filipovich Spentzer ‑‑ a liberal, Jewish

publisher. After attending high school in Odessa, he went on to junior college at Nikolayev, where he

fell in with a group of Jewish socialists. He began to read Marx around this time and started to agitate

among the fledgling trades unions in the area. He ended up being arrested and it was at this point in his

career that he decided to adopt a pseudonym. With a stroke of irony, he took on the name of his Polish

prison warden, Trotsky.

During the fall of 1899 he was moved to a prison in Moscow, and was tried early in the following year.

He was sentenced to four years exile in Siberia. However, before the transfer could be brought about,

Trotsky decided to wed one of his fellow Jewish agitators: Alexandra Lyovna Sokolovskaya. A rabbi

was brought to the prison cell to officiate.

Soon after the couple's exile to Siberia, a baby daughter was born, with another following in 1902.

Despite the rigors of Siberia, Trotsky was able to contribute prolific articles to the local Irkutsk

newspaper, and to receive and study Marxist books. Around this time he heard of Lenin, another

Communist agitator, and the two began corresponding. Lenin wrote Trotsky that he should abandon his

Siberian exile and go and live in a foreign country. Friends would help.

So Trotsky found his way to Vienna, where he was aided by his fellow Jewish Communist, Victor

Adler; and then on to Zurich, where another Jewish Communist, Paul Axelrod, was point man.

Trotsky's wife and children were left behind in Siberia.

On to Paris, and then to London, where Trotsky finally met Lenin at a rooming house at 30 Holford

Square, King's Cross. Trotsky was immediately appointed editor of The Spark, an underground

Communist newspaper which was directed at Russian agitation. Trotsky also gave some Marxist

lectures in London's predominantly Jewish White chapel district, and he took up with a Ukrainian

(Gentile) woman, Natalya Ivanovna Sedova. Before long the two became lovers, and produced two

male children.

After establishing strategy at various conferences in London, Brussels and Paris, Trotsky and Natalya

(using fake passports) returned to Russia in 1905 in order to launch the revolution. After several months

of apparently harassment‑free agitation, Trotsky was arrested and then thrown into the Peter‑Paul

prison in St. Petersburg, along with two other Jewish Marxists: Leon Deutsch and Alexander "Parvus"

Helphand. After VIP treatment in jail, and a democratic trial, the agitators were exiled to Siberia once

more. However, after arrival in Siberia, Trotsky hardly even stooped to unpack but merely got on a

train going in the opposite direction and ended up once more with his common‑law wife Natalya in

Finland.

After more agitating around western Europe, Trotsky set sail for New York, where he worked as a

journalist on the Russian Communist newspaper Novy Mir, out of their offices at 177 St. Mark's Place

on the Lower East Side ‑‑ right in the heart of the Jewish section of Manhattan. Novy Mir (New World)

was owned by two Communist Jews named Weinstein and Brailovsky. According to the New York

police, who monitored Trotsky's activities, his main associates during this period were Emma Goldman

and Alexander Berman.

Things were starting to heat up in Mother Russia in 1917, and Trotsky sensed that the time was ripe for

another Soviet takeover bid. But finance for the revolution was essential. Oddly, these so‑called enemies

of Capitalism had no difficulty whatsoever in raising vast amounts of capital from Jewish financiers

around the World. Trotsky worked on Jacob H. Schiff, who it was, later admitted, poured $20 million

of Kuhn Loeb bank money into the projected Bolshevik takeover. "Parvus", Trotsky's room‑mate at the

executive suite of the Peter‑Paul prison, was himself a wealthy coal broker, and he was off in the

Balkans making deals on behalf of the Imperial German government. Naturally, being a good

businessman with loyalty only to the dollar, he had no qualms about trading with any enemy power

during wartime.

In Scandinavia, another Jewish banker, Olaf Aschberg, was busy putting together an investment

portfolio to propel the nascent Bolshevik state into financial bliss.

On 26 March 1917 Trotsky embarked from New York, for Russia He was accompanied by a good

many Marxist soldiers‑of‑fortune from the Lower East Side, plus a large amount of gold courtesy of

Jacob Schiff.

However, when the ship stopped to refuel at Halifax, Nova Scotia, Trotsky was arrested by the British

authorities, on the sound rationale that he was heading for Russia to take Russia out of the Great War

and thereby increase the Germans' capabilities on the Western front. But in a stunning reversal of "how

things are supposed to be", the American President Woodrow Wilson intervened with the British and

Trotsky was allowed to continue on his way since he had the advantage of an American passport.

By the time Trotsky reached Russia, the revolution had already taken place. The Tsar had been

deposed and a Democratic government installed. But being a good Communist, Trotsky wanted to have

things his own way. The Democrats, under Kerensky, were wise to these ambitions and warrants were

issued for the arrest of Trotsky and Lenin. The basis for the warrants was evidence that they were

agents of the Imperial German government ‑ a not unreasonable assumption since Lenin had been sent

back into Russia on a sealed German train, and Trotsky had been sent by Jacob Schiff, a cousin of the

German Minister of the Interior, Felix Warburg, both Jews.

But after a short period of imprisonment for Trotsky, and hiding for Lenin, both were back on the

streets again. Soon afterward, the Lenin‑Trotsky Communists led a street rebellion against the

Democrats, and with just a handful of men seized control of the government. Within a short time a

delegation of Jewish Communists, led by Trotsky, met with the German commanders and signed away

vast tracts of Russia, in return for a cessation of hostilities.

However, the Communists' troubles were not over yet. As soon as their tyrannical regime started to bite

into the newly‑won freedoms of the Russian people, a civil war broke out, with a White Russian army

taking up arms against the Communists. Anarchists under Nester Makhno also fought the new

government and the Whites, with his Ukrainian Army of Insurgent Peasants. Makhno soon controlled

vast tracts of Ukraine, so in an effort to neutralize him, the Communist government agreed to recognize

Ukraine as� an autonomous anarchist region. A treaty was signed by three Jewish Commissars : Bela

Kuhn, S. I. Gusev and M. V. Frunze. As soon as the other fronts were secure, the Red Army then

turned all its force against the Ukrainian autonomous region and, treaties notwithstanding, crushed all

resistance. The charismatic Makhno fled overseas and ended up laboring in a Paris factory.

Some of the opposition to the Communists was fuelled by anti‑Semitism.�� The Whites published

explicitly anti‑Semitic posters showing an ugly Jewish Trotsky with Oriental Bolshevik soldiers.

Allegations that Makhno was anti‑Semitic have never been proven; in fact he had Jewish lieutenants.

There were some ironic twists during the bloody days of the Civil War. A Jewess, Fanny Kaplan, tried

to assassinate Lenin in Moscow. And a comrade of hers did actually assassinate Moses Uritsky, the

head of the Communist CHEKA (secret police).

While the Communists were busy trying to batten down all resistance to their tyranny, the Poles decided

to try their luck by invading Russia. A counter‑attack by the Reds initially succeeded in driving back the

Poles, but ended in a stalemate. The Poles too used anti‑Semitic propaganda to counter the Jewish

commissars.

Trotsky made sure his various families were taken care of. His father, the wealthy landowner David

Bronstein, had been subjected to attack from both sides in the Civil War, so Trotsky gave him a job as

manager of a state mill just outside Moscow. Trotsky's Gentile wife was made Minister of Museums in

Moscow. His first (Jewish) wife was a political functionary in Petrograd (the new name for St.

Petersburg).

Eventually, the White Army resistance was crushed, but not before some startling set‑backs for the

Reds. Any further opposition was brutally suppressed by the Soviet secret police. Trotsky then turned

his attention toward fomenting similar Communist takeovers in neighboring countries. Events did not

omen well for this venture.

In January 1919, a Jewish Communist uprising in Berlin was a dismal flop, ending with the deaths of the

two main proponents: Rosa Luxembourg and Karl Liebknecht. In March 1919, the Soviet Jew Bela

Kuhn took over the government of Hungary, but after a bloody couple of months, this attempt also

failed. A short‑lived uprising in Munich under the leadership of the Jew Kurt Eisner was also put down.

Early in 1921, there was a mutiny at the naval base of Kronstadt. Kronstadt had always had a

reputation for revolutionary zeal ‑ the sailors had mutinied against the Tsar and also against the

Democrats. Each time Trotsky had supported them. But this time, the sailors were rebelling against

Trotsky.���� So, instead of defending their demands for free speech and freedom of association, Trotsky

sent in Red Army units to brutally crush the uprising.�� To explain away this murder, Trotsky recycled

the same lame excuse that he had used to smear Makhno's anarchists ‑‑ that they were in league with

the White Army. Perhaps it was episodes like this that inspired George Orwell��� to write Animal Farm.

Soon, it was Trotsky himself who suffered from such double standard morality. Lenin died suddenly in

1924, and his place was taken by Stalin. (Trotsky was indisposed at the time, taking a health cure on the

Black Sea.) Stalin very shortly discovered "crimes" which Trotsky had committed, and�� he was exiled

first to Turkestan and then overseas. Stalin eventually had him murdered in Mexico in 1940. The

assassin clubbed Trotsky to death with an ice‑pick ‑‑ a most unusual implement to find lying around in

sweltering Mexico City.

There is no doubt whatsoever that the Bolshevik takeover in Russia was but� a Jewish takeover. As

Winston Churchill wrote: "There is no need to exaggerate the part played in the creation of

Bolshevism and in the actual bringing about of the Russian Revolution by these international, and for

the most part atheistical, Jews. It is certainly a very great one, it probably outweighs all others. With

the notable exception of Lenin*, ( Note: Unknown to Churchill, Lenin himself, has since been revealed

to be part Jewish) the majority of the leading figures are Jews. Moreover, the principal inspiration

and driving power comes from the Jewish leaders ... In the Soviet institution the predominance of

Jews is even more astounding. And the principal part in the system of terrorism applied by the

extraordinary Commissions for combating Counter‑Revolution has been taken by Jews ..." ‑‑

Illustrated Sunday Herald 8 February 1920.

(Stefan Possony of the Hoover Institute argues that, contrary to Churchill's exception, Lenin was of

Jewish descent; his mother's maiden name being Blank ‑‑ a most unlikely Russian name, and she was in

fact the daughter of��� a Jewish doctor and his German wife.) Both British and American diplomats in

Russia at the time sent back reports describing how the vast majority of the Bolsheviks were Jewish.

Reproductions and excerpts appear in the comprehensive Six Million Reconsidered by William

Grimstad. Page after page of frank admissions by Jews themselves and by on‑the‑spot observers prove

beyond any shadow of doubt that Bolshevism was Jewish from top to bottom.

Of particular interest to us here is the attitude of the "People of the Book" toward cruelty and

destruction. The Soviets' secret police‑‑an alphabet soup of initials which began with CHEKA and

ended up today as the KGB ‑ was conceived and operated almost exclusively by Jews. The first head of

the CHEKA was Moses Uritsky. His successor was a person of dubious "Polish" origin named Felix

Dzerzhinski, but it was common knowledge that he was overshadowed by his nominal subordinate, I. S.

Unschlicht. Over the years, control of the torture apparatus has been passed to other Jews: Genrik

Yagoda, Lavrenti Beria, and today, Yuri Andropov.

Yagoda's case was interesting in that he was Chief Inquisitor and Executioner of two Jewish

ex‑colleagues Kamenev and Zinoviev. As the wheel of fate turned, Yagoda himself was purged and

executed.

According to the Russian writer Aleksandr Solzhenitsyn, the slave labor camps were dreamt up "by the

Turkish Jew, Frenkel". Known as "the timber king of the Black Sea" Frenkel quickly became a

consultant to the Bolshevik government, and advised them on the most profitable gems and precious

metals to loot from the Russians. It may have been these same valuables which were sent back to Jacob

Schiff in New York, as repayment of his original "venture capital" sent over with Trotsky. Later,

Frenkel set up the slave labor camps as probably the cheapest form of labor supply in the World, and

vast work projects were undertaken, such as the (ill fated ) White Sea/Baltic Sea canal scheme.

In the third chapter of volume two of Solzhenitsyn's Gulag Archipelago, the author provides a rogues'

gallery of the Soviet architects of the slave‑labor/extermination program: Yakov Rappaport, Matvei

Berman, Lazar Kogan, Semyon Firin, Sergei Zhuk.

Trotsky himself approved of the reign of terror that swept Russia. He wrote:

"Terror as the demonstration of the will and strength of the working class is historically justified,

precisely because the proletariat was able to break the political will of the Intelligentsia, pacify the

professional men of various categories and work, and gradually subordinate them to its own aims

within the fields of their specialties." ‑‑ Izvestia 10 January 1919.

During a speech at the International Communist Congress in Moscow the following March he opined:

"Blood and mercilessness must be our slogans." Later, to try and explain away the bloody slaughter of

the rebellious Kronstadt sailors he wrote:

"Idealists and pacifists always accused the Revolution of excesses. But the main point is that

'excesses' flow from the very nature of revolution which in itself is but an 'excess' of history."

Lenin too demanded buckets of blood. In June 1918 he reprimanded the Leningrad (nee St. Petersburg)

Soviet for being too genteel in their treatment of opponents: "This is unheard of! The energy and mass

nature of the terror must be encouraged!" The following month he promulgated a new edict in Izvestia

(27 July 1918) to the effect that all "anti‑Semites" were to be shot.

Lesser luminaries in the Jewish‑Soviet heavens took up the refrain. Hirsch Apfelbaum (aka Zinoviev)

penned a charming article in the Krasnaya Gazeta (1 September 1918) under the rubric "Blood for

Blood":

"We will make our hearts cruel, hard and immovable, so that no mercy will enter them, and so that

they will not quiver at the sight of a sea of enemy blood. We will let loose the floodgates of that sea.

Without mercy, without sparing, we will kill our enemies in scores of hundreds. Let them be

thousands; let them drown themselves in their own blood! For the blood of Lenin and Uritsky,

Zinoviev and Volodarsky, let there be floods of blood of the bourgeois ‑‑ more blood! As much as

possible!"

One would have thought that all this blood‑letting would have quickly terminated any sympathy for the

Soviets from their kinfolk in the West. But such was not the case.

"There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolsheviks, in the

fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism." ‑‑

London Jewish Chronicle, 4 April 1919.

"What Jewish idealism and Jewish discontent have so powerfully contributed to produce in Russia,

the same historic qualities of the Jewish mind are tending to promote in other countries." ‑‑ New

York American Hebrew, 20 September 1920.

"Jewish histories rarely mention the name of Karl Marx, though in his life and spirit he was far truer

to the mission of Israel than most who are forever talking of it." ‑‑ Rabbi Lewis Brown: Stranger

Than Fiction, NY, 1928.

However, at the business end of this great contribution to progress, matters were not quite so explicitly

dealt with. No Soviet citizen could be referred to as "Jewish" on pain of death. And almost to a man, the

Jewish leaders of the Bolshevik takeover changed their Jewish names to Gentile‑sounding noms de

guerre, usually Russian but sometimes, Polish.

How can one interpret this idiosyncratic phenomenon? Let us back‑track a little bit. We have Trotsky

growing up in a wealthy land owning Jewish family, attending exclusive private schools, and marrying in

a Jewish ceremony. Yet he hides his Jewishness behind a Gentile pseudonym and claims to represent

the Russian working class. He has definite links with wealthy Jewish foreign bankers, yet he claims to

oppose Capitalism. He claims to support continuous working‑class violent revolution against the

ruling‑class, yet when he himself becomes the ruler he suppresses workers' uprisings, such as at

Kronstadt and in Ukraine. He opposes privilege for the ruling class, yet he fixes up his own family with

cushy positions.

What is the answer to this conundrum? It would be easy to dismiss Trotsky and his fellows as mere

charlatans, tricksters and hypocrites. There can be little doubt that George Orwell based the pigs in

Animal Farm on these crooks. But somehow, this "criminal" explanation does not totally fit the bill, for

the "ideals" propounded by Trotsky and company were given theoretical support from respectable

Jewish organizations in the West. Can it be that there is some "split personality" at work here, where the

Bolsheviks actually believed in what they were advocating, but another part of their personality kept

superimposing itself on top of their "principled" side? Did Trotsky perhaps fantasize that he was not

Jewish; that he was not privileged; that he was in search of justice? Was there a side of him that was

struggling to be Gentile; that craved to feel inside himself the Gentile values of honor, truth, courage,

and fairness? Did he envy these qualities so much that he turned jealousy into hate; turned a

wish‑to‑be‑like into a wish‑to‑destroy? All we can do is speculate, because unfortunately little is known

of Trotsky's real psychology. There are no personal letters, no opening‑up to friends or family, no

records at all of any substance. All we can do is line up Trotsky with his kinfolk in this psychohistorical

study, and see if we can find any interesting patterns of behavior showing up.

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