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������������������� LESSON FOUR
������ NIMROD AND BABYLON: THE BIRTH OF
��������������������� IDOLATRY
������������������� by Steve and Terri White
����� Genesis 10:8‑12; Genesis 3:15; Genesis 11
����� After the flood Noah and his family repopulated the earth.
����� Because the deluge did not eradicate sin, man�s sinful nature
����� ran wild once again. At the same time, territories were
����� overrun with wild beasts, turning against the inhabitants of
����� the land. The battle of man against beast was hot and fearful,
����� but in the midst of it, Nimrod, son of Cush, appeared as the
����� 'knight in shining armor'. A "mighty hunter," Nimrod
����� delivered the people from the fear of beasts. Hungry for
����� power, though, he also emancipated man from the LORD.
����� Until Nimrod, mankind was governed by the patriarchal
����� system where the heads of families heard from God and
����� guided their individual tribes. Nimrod, more accurately a
����� "mighty hunter against the LORD," usurped patriarchal rule,
����� and crowned himself the first human king in all of history.
����� Now man ruled instead of God.
����� According to Jewish legend, Nimrod feared the prophecy that
����� a child was to be born who would turn the people back to
����� God. In an effort to preserve his kingdom, he slew 70,000
����� babies in hopes of killing the would‑be savior. The story goes
����� that Abram of Ur was the prophetic baby, the father of Israel
����� from whom the messiah would come.
����� Although Nimrod�s motive was to keep the promised child
����� from ruling, he used the fear of the wild beasts as a pretense
����� for uniting the people, and established the kingdom of Babel.
����� Presenting himself as savior, Nimrod convinced the
����� inhabitants to look to him as the lord of the earth instead of
����� the true God. Thus, the establishment of the kingdom was the
����� beginning of the Babylon we read about in the Bible.
����� Historically and symbolically, Babylon is any organized
����� system that replaces God�s rule with human or demonic rule.
����� Nimrod�s greed and ambition led him to sell himself to
����� demonic powers, and he became the high priest of devil
����� worship. During this time Nimrod married the beautiful and
����� cunning, but notoriously immoral, Semiramis. Together they
����� ruled the world.
����� Plans were made for a grand tower, a massive type of building
����� called a ziggurat, which consisted of a series of terraced
����� platforms, each smaller than the one below it, and all together
����� reaching a great height. At the top would be a shrine to Bel,
����� whom they worshiped as 'the Most High god', the god of the
����� sun and of fire; other 'sky gods' would also be included.
����� Therefore, Genesis 11:4, in speaking of "a tower and his top
����� with the heavens (literal translation)," is not referring to the
����� height of the tower, but instead to the inscriptions of the stars
����� on the walls of the shrine. The constellations were there, but
����� with outlines of the 'sky gods' on them in order to cause
����� people to associate the 'pictures in the sky' that they had
����� known about from childhood, with the images Nimrod wanted
����� them to worship. This is indicative of the occult deception
� ����which reigned in Babylon.
����� The Witness of the Stars by E. W. Bullinger reveals the true
����� meaning of what we call 'the signs of the zodiac'. They were
����� meant to be pictures in the sky representing God�s promise of
����� a coming Deliverer, who, being the Seed of the Woman, would
����� bruise the serpent�s head (Gen. 3:15). For this purpose, God
����� gave the stars as "lights . . . for signs and for seasons" (Gen.
����� 1:14 signs, from Hebrew oth means 'evidence'; seasons from
����� Hebrew moed means 'appointed time'). The sky pictures were
����� reminders meant to serve as evidence that all was under God�s
����� divine control, and at His appointed time the events promised
����� (the coming Deliverer, etc.) would happen.
����� God decided that the perversion of the celestial witness was an
����� attempt to extinguish all hope in man for redemption ‑‑ this
����� He would not allow. "This they begin to do, and now nothing
����� will be restrained from them which they have imagined to do"
����� (Gen. 11:6) indicates that evil was about to be unleashed that
����� would be "unrestrained." God defeated all of their designs by
����� confusing their one language into many and scattering the
����� people across the earth; when they could not communicate,
����� their knowledge became fragmented. Various elements of
����� 'stargazing' by the civilizations that followed (Egyptian,
����� Assyrian, Greek, etc,) can be traced back to their common
����� beginnings in Babylon. The 'divine astrology' ‑‑ God�s witness
����� in the heavens ‑‑ was still intact, while pagan astrology was
����� broken into corrupt pieces, a mockery of the former danger of
����� the tower that had its "top with the heavens."
����� Meanwhile, in the height of his power, Nimrod died. It was a
����� violent death, shrouded in mystery. Semiramis, pregnant from
����� an adulterous relationship and desperate to keep her position,
����� devised a scheme. Taking advantage of the prophecy written
����� in the sky with which the remaining inhabitants of Babylon
����� were familiar, Semiramis covered up the details of Nimrod�s
����� death and publicly proclaimed that:
��������� Nimrod�s death was voluntary and self‑sacrificial for the
��������� benefit of the world.
��������� Nimrod would rise again by mystical means.
��������� She was a virgin.
��������� Nimrod "visited her in a flash of light and the baby was
��������� the reincarnated Nimrod".
��������� Nimrod�s rising in the form of her son was the
��������� fulfillment of the ancient prophecy (Gen. 3:15).������
����� The baby, named Tammuz, was taught the lie and worshiped
����� as god. Semiramis soon claimed that Nimrod had become the
����� "sun god," and was worshiped as such. Not surprisingly,
����� Semiramis was also worshiped as a goddess ‑‑ her original
����� goal finally achieved. Thus, the birth of the mystery religion
����� of Babylon: pagan worship of the bogus virgin and child.
����� Three key figures are prominent in every idolatrous system ‑‑
����� Nimrod, Semiramis, and Tammuz:
��������� a famous, but sinful king dies or is cut off;
��������� an immoral queen encourages false worship, bears a
��������� child, and is elevated to the status of god;
��������� a child, worshiped as god, but serving as husband, lover,
��������� or son of the mother.
����� From Babylon the worship of mother/son spread across the
����� whole earth. In Egypt there is Isis and Horus; in India, Isi and
����� Iward; in Asia, Cybele and Deorius; in ancient Rome, Fortuna
����� and Jupiter; and in Greece, Ceres/Irene and Plutus. The
����� demonic counterfeit was long in place before the real mother
����� and child walked the earth ‑‑ Mary and Jesus, the Christ.
����� REFERENCES:
����� Adam's Kin, by Ruth Beechick
����� Astrology, the Ancient Conspiracy, by Ben Adam
����� Devil Take the Youngest, by Winkie Pratney
����� The Two Babylons, by Alexander Hislop
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